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Refugee and migrant health system review in Lithuania
Lithuania has experienced a substantial increase in the number of refugees and migrants, particularly following the 2021 Belarus border situation and the mass displacement from Ukraine in 2022. By late 2024, over 91,000 Ukrainians had been cumulatively registered in Lithuania, with about 47,000 holding valid temporary protection status. This increase, alongside sizeable communities of Belarusian nationals, Russian citizens and other regular migrants covered under compulsory health insurance contributions, has brought new challenges for Lithuania’s health system, especially related to continuity of care, interpretation support and equitable access across municipalities. This report presents the findings of a joint review of the health system in Lithuania, conducted by the World Health Organization (WHO) in close collaboration with the Ministry of Health of Lithuania, and other partners. The review examines the capacity of Lithuania’s health system to provide services for refugees and migrants. It focuses on the health challenges facing refugees and migrants, the policies and systems in place to address these challenges, and the opportunities to strengthen long-term health system capacity. Furthermore, the report offers practical recommendations for addressing the barriers refugees and migrants face in accessing health services.
Franklin County's 2025 Community Health Needs Assessment prioritizes food security
The 2025 Baystate Franklin Medical Center Community Health Needs Assessment identified food security, maternal and infant health, behavioral health and substance use disorders as priority health concerns in Franklin County and the North Quabbin region, with the assessment highlighting the need for increased attention to and resources for food insecurity, mental health and substance use prevention.
Oskar Fischinger Exhibit Explores Works of Pioneer Abstract Artist
A solo art exhibit, Oskar Fischinger: A Deeper Look, will open Jan. 2 at Sullivan Goss Gallery spotlighting the innovative painting career of Oskar
Utah youth survey reveals decline in depression, substance use
Utah students report fewer symptoms of depression and suicidal thoughts, and fewer say they have used alcohol or drugs compared with two years ago, a new statewide survey finds.
Breaking echo chambers, white-label resources, and this month’s top science picks
Behind the curtain (Dec 12)
Libstar divests fresh mushroom business but keeps Denny brand
The South African company is retaining the Denny brand but licensing it to the buyer of the mushroom operations.
The Game Awards are losing their luster
A lot of flash concealing increasingly shrinking substance.
Brain science, social media and a modern moral panic
In brain scans, social media addiction looks the same as gaming and gambling addictions and substance abuse, says grad student Kylie Falcione at UCSB's Media Neuroscience Lab
Commentary: The U.S. Senate is a mess. He wants to fix it, from the inside
Oregon Sen. Jeff Merkeley is waging a largely one-man crusade to reform the Senate filibuster. He sees it as a way to help end obstructionism and address the Senate's increasing dysfunction.
Thirty Years of Onion Politics: Bosnia and Herzegovina on the 30th anniversary of the Dayton Peace Agreement
The Dayton Peace Agreement ended the Bosnian War, establishing the constitutional framework of Bosnia and Herzegovina. It achieved its immediate aim of ending direct violence, yet ended up creating a state apparatus that obstructs social equality and economic sovereignty. This Spotlight argues that the evaluation of its success must take two problems into account: the cementation of ethnic categories as foundational levels of governance and the resulting failure to address or transform war legacies; and the institutionalized international involvement undermining democratic self-determination.
Maine lawmaker plans to submit mental health resources bill for heritage industries
A state senator plans to submit a bill in Augusta which would seek to address a lack of mental health resources.
Tracking Key Mental Health and Substance Use Policy Actions Under the Trump Administration
A new KFF tracker highlights key federal policy actions during President Trump’s second term that concern issues related to mental health and substance use. The second Trump administration has emphasized law-and-order strategies and scaled back several mental health and substance use-related services, while also continuing some treatment-focused initiatives. The tracker can be viewed in multiple ways, including chronological order of policy actions and by category (Mental Health; Opioids/Substance Use Disorder; Federal Infrastructure/ Data/Guidance; and Gun Violence).
The era of agentic business applications arrives at Convergence 2025 - Microsoft Dynamics 365 Blog
At Convergence 2025, Microsoft explores agentic business applications and how organizations build AI-first autonomous enterprises. Learn more.
US civic health rating downgraded after year of ‘restrictive‘ Trump actions
Civicus, a non-profit that monitors global civic freedoms, moved the US from the ‘narrowed’ to ‘obstructed’ category. Plus, the ‘gay wool’ taking over a New York catwalk
UC San Diego Health Earns Highest Ranking for Obstetric, Infant Care
For the fourth year in a row, UC San Diego Health is recognized as a Best Hospital for Maternity Care by U.S. News & World Report.
US civic health rating downgraded after year of ‘restrictive‘ Trump actions
Civicus, a non-profit that monitors global civic freedoms, moved the US from the ‘narrowed’ to ‘obstructed’ category
Who killed Star Wars: Knights of the Old Republic II’s 'Restored Content DLC' for Switch? Disney lawyers.
EXCLUSIVE: How a studio's multi-year effort to give Switch (and mobile) gamers official access to KOTOR II’s infamously cut content collapsed. The emails. The timeline. Plans B and C. The inside story
Institutional investors own a significant stake of 40% in Seaport Entertainment Group Inc. (NYSE:SEG)
Key Insights Institutions' substantial holdings in Seaport Entertainment Group implies that they have significant...
A 180-Year Assumption About Light Was Just Proven Wrong
"Light doesn't just illuminate matter, it magnetically influences it."
A 180-Year Assumption About Light Was Just Proven Wrong
"Light doesn't just illuminate matter, it magnetically influences it."
Trump signs renewal of Bill Cassidy’s law to help fight overdoses. Here’s what it does.
The law authorized programs to help prevent and treat substance use disorders.
NJ plane fiasco shows how 'cosmic rays' from another galaxy can...
"The pilots recovered quickly, but yes, it could have been worse."
A Hall of Fame quarterback-turned-CEO explains why he interviews everyone he works with — and the red flag he looks for
Former Minnesota Vikings QB Fran Tarkenton said there is no substitute for making sure the right people are on your team — not bad apples.
WEBTOON Entertainment Inc. (WBTN): A Bull Case Theory
We came across a bullish thesis on WEBTOON Entertainment Inc. on Mispriced Assets’s Substack by Nick Nemeth. In this article, we will summarize the bulls’ thesis on WBTN. WEBTOON Entertainment Inc.’s share was trading at $13.91as of December 2nd. Webtoon Entertainment (Nasdaq: WBTN) has rapidly emerged as a global leader in digital comics, operating a mobile-first platform that allows creators—ranging from amateurs […]
Chatbots can sway political opinions but are ‘substantially’ inaccurate, study finds
‘Information-dense’ AI responses are most persuasive but these tend to be less accurate, says security report
The Big Dumper effect! Mariners top list of trending '25 teams
Call it the Big Dumper Effect. The Mariners were the No. 1 trending sports team in the United States in 2025, according to Google's Year in Search. The Mariners beat out the NBA champion Oklahoma City Thunder and runner-up Indiana Pacers for the top spot on the trending teams list.
Oscar Health, Inc. (OSCR): A Bull Case Theory
We came across a bullish thesis on Oscar Health, Inc. on Investment Ideas by Antonio’s Substack by Antonio Linares. In this article, we will summarize the bulls’ thesis on OSCR. Oscar Health, Inc.’s share was trading at $17.97 as of November 28th. Oscar Health, Inc. operates as a healthcare technology company in the United States. OSCR is positioned to benefit […]
URI chemistry professor receives National Science Foundation grant for nanotechnology study
KINGSTON, R.I. – Dec. 4, 2025 – Jason Dwyer’s longstanding nanotechnology work at the University of Rhode Island has reached another critical stage with him receiving a substantial six-figure grant from the National Science Foundation. Dwyer, a professor of chemistry and associate dean for research and graduate studies in URI’s College of Arts and Sciences, […]
The Cost of Confused Climate Science
A retracted blockbuster study shows the motivated reasoning that fuels climate hysteria.
Studying the role of the quantum environment in attosecond science
Researchers have developed a new way to model dephasing in attosecond experiments
America's mayors are right to support small business
Supporting the middle class, shoring up support for the system, and restoring the lifeblood of our cities.
Where Science Meets Storytelling: Twelve Years of the Science Blogs Web Archive
More than a decade after its launch, the Science Blogs Web Archive continues to grow and evolve. In this interview, Jennifer “JJ” Harbster reflects on building and maintaining the collection, while intern Yahir Brito brings a fresh perspective on updating and expanding it. Together, they share a few of their favorite blogs and discuss why it is important to preserve these unique examples of scientific communication.
Olympic ice surface being built to specs smaller than NHL rinks, per source, sparking new concerns
The Olympic rink will have a shorter length but not substantially greater width, per a source, leaving players with less room to maneuver.
Carta Healthcare Partners with Fivos to Elevate Data Quality and Advance Vascular Patient Care
Carta Healthcare, a leading provider of AI-powered clinical data abstraction solutions, today announced a strategic partnership with Fivos, a leading provider of data solutions for medical research organizations and device manufacturers, as well as the clinical data registry provider for the Society for Vascular Surgery's Vascular Quality Initiative (SVS VQI®).
Summer Ellingson joins Essentia Health-32nd Avenue Clinic to practice obstetrics and gynecology
Essentia, new provider, obstetrics, gynecology, Fargo, North Dakota, women's health
In 19th century Tombstone, the Bird Cage Theater had entertainment for everyone
Tombstone’s Bird Cage opened in 1881 in what was then a young, remote boomtown. Today, the historic variety theater is revered among locals and tourists alike.
Science must move from materialism to mystery
Theoretical physicist and neuroscientist Àlex Gómez-Marín argues that modern science has become trapped in a framework that mistakes matter for the whole of reality. In this wide-ranging interview, Gómez-Marín challenges the foundations of materialism, defends the scientific study of near-death experiences, and calls for a new type of science grounded in mystery and a renewed sense of the sacred. He suggests that abandoning materialism could open the door to a deeper understanding of consciousness, death, and the purpose of human existence. Simon Custer: You are both a theoretical physicist and a neuroscientist, and you have also been fiercely critical of materialist theories of mind and consciousness. What do you think the ultimate nature of reality is?Àlex Gómez-Marín: I don't know what the ultimate nature of reality is, but what I try to first assess is whether the stories that they [mainstream science] have told us about it are right, or maybe whether there are other alternatives. That's why I've been a fierce critic of materialism. As a scientist, I realized that they had sold us this idea that to be a good scientist you also had to subscribe to many other -isms, like materialism, reductionism, and even secularism. And so first I think one needs to unmount these -isms, and then, as is happening today in consciousness studies, we have a huge landscape where there isn't only one game in town, the idea that matter is the only thing that really exists. But because we are studying the hard problem of consciousness, it may be the case that other views of reality, like idealism, or even dualism, or other theories like dual aspect monism... these are philosophical ideas that now, I think, have room in science to be taken seriously. How does something like materialism relate to dualism or idealism? What is materialism in the first place?Well, materialism is the philosophical position that matter is the only really ‘real’ thing in the universe. And I think that worked kind of well because science started 400 years ago and Galileo made that split, I call it the foundational wound. It was a great business move.He said, let's start doing science on that portion of reality that lends itself more easily to mathematization and measurement. So, for some reason, the solidity of this table or the movement of planets lend themselves very well to this foundational idea of science. But as time went on, 400 years later, we realized that we had forgotten the other side, which is what really matters.What really matters is pain, is love, is feelings, sensation, consciousness, which is very hard to define, but very intimate. We all know what it is. It's that thing that disappears when we go into deep sleep and comes back in the morning. SUGGESTED VIEWING On the edges of knowledge With Michael Shermer, Rupert Sheldrake, Güneş Taylor It's what it is like to be, as Nagel said. It's the feeling of being alive. So, materialism is good to study certain things, but then when it ossifies into this ideology and then is dressed like science, now it's preventing us from understanding these key questions that are really that everybody wants to know.Why are we here? Why do we feel reality? Where do we go when we die? And so we need other ways. We need pluralism. I'm only asking for having more options on the table and taking them seriously. Why does materialism fail to explain consciousness? For example, if you were to lobotomize me, I would not be a functional human being. What do you say to someone who might think that materialism adequately explains the mind?Well, here we could speak about different things. We could talk about physics or about neuroscience. I happen to have training with both.For instance, for neuroscientists, 99% of them, I'm not included in that portion, believe that the brain can only be a productive organ. It's an organ that somehow, somewhere, consciousness emerges. It's like a lamp. And then something happens, magic happens, and then consciousness emerges.That's the position you need to be if you're a materialist because if the only really ‘real’ thing is matter, then you need to say, just give us some more time and money and we'll figure out how mind emerges or is produced from matter. There are many philosophically sophisticated ways of criticizing this.Now there's another option, which is the brain as a permissive organ. This was said by William James more than 100 years ago.Now then the brain wouldn't be like this machine, like for instance, a heat engine whose smoke is consciousness, which is what we would have in the first big model, the productive model. But in the permissive model, the brain would be a kind of a filter. And so the brain would still have a very important role in consciousness, but it wouldn't be a productive role.It would be permissive, much like a filter or much like a prism which would receive light. And - I'm speaking metaphorically - it would receive the light of the mind and then it could reflect it and refract it.Now, with these two big options on the table, I think we can make progress into what I call the edges of consciousness, which are all these experiences, weird experiences that many people have, but we don't talk about enough, like near-death experiences, precognitive dreams, synchronicities. These experiences are very important for humans and they have a place in the permissive hypothesis and they are literally impossible in the productive hypothesis. So that's yet one more reason to explore alternatives to materialism. There may be anecdotal evidence for near-death experiences, but is there robust evidence that would be accepted by the majority of scientists who subscribe to the scientific method?Sure. And the plural of anecdotes, someone said, is data.And there's a lot of data. Actually, this year is the 50th anniversary, half a century, since Dr. Raymond Moody realized that we have two ears and one mouth and started listening to what his patients had to say about their experiences while they were clinically dead.The heart had stopped, breathing had stopped in these patients. These patients would come back and tell him these amazing stories that some people may say are hallucinations, but for the patients were hyper-real, like seeing light at the end of the tunnels, seeing deceased family members waiting for them, feeling bliss.___I would say the evidence suggests that the mind can survive the death of activity of the brain.___And so he and others started taking them seriously and writing their accounts down. And then you can do a science based on that material of experience that people have. Now, on the more objective side, more recently people have started to measure what's going on in the brain when people are clinically dead and brought back. This has opened a proper field of study, which is near-death studies.Evidence is a difficult word, because sometimes people think that when you say evidence, this is just the final proof. Evidence is like in a jury. You bring testimony, you bring pieces of data that point in one direction or another.I would say the evidence suggests that the mind can survive the death of activity of the brain. When brains are broken or shut off, there can still be mind going on. And that's revolutionary.That would entail that when we die, it's not game over, which, by the way, is the thesis of materialism. If consciousness survives, materialism dies. It's game over for materialism if something of us continues after we die. Do you think that there is mental continuity after death?Well, I think so, and I believe so, and I could also say I may have experienced it myself, because four years ago I had a near-death experience. I was in the hospital, I lost a lot of blood, and I saw those beings at the end of the tunnel, three beings, and there was yellow light. I was in a well, I was looking upwards, and I hadn't read about NDEs by then, but when I came back from this experience, I decided I would try to integrate this also in my professional life. Not just my personal life, of course, but my professional life as a physicist and as a neuroscientist. So I may have had the experience of glimpses of what an afterlife would be, and I'm not ashamed to say it in this way, and then one can do science of it, and then one can do philosophy of it.One can think about what -isms we were discussing, what views on reality would allow those experiences to be really ‘real,’ as opposed to, well, poor guy, the brain was kind of broken, it must have been a hallucination. Do you have a view about whether individuality or “the ego” persists after death, or whether we sort of merge into some sort of cosmic consciousness instead?I don't know, but my view would be along those lines you're suggesting. I think we could speak about a kind of universal mind, and then the problem is not how we emerge from matter, but how we fragment from a more holistic consciousness into these individual eddies and then when we die, this kind of dissipates.But I'm not sure. For instance, idealism would promote that view, but then what would survive of us after these eddies just vanish and become again the big Consciousness, I'm not sure what that would be. I don't know for sure, but I would tell you I believe something of us survives.And there are other lines of research, not just near-death experience, that can address this really hard question of survival. For instance, there are children who remember previous lives. This was studied by Ian Stevenson at the University of Virginia for more than 50 years.___Research takes place within a selection mechanism that also sometimes reinforces things that are not very scientific.___It's amazing research. He went all over the world, especially in the East, and collected all these case studies, all these stories. In plural, these were data of kids, very young age, who would describe up to 40 items that then he could go and verify.There was no internet. There was really no way the kid could know. Why would the kid say that when I was living in this other body and I was a woman and that's how my house would look like or that's how I would die, right? Again, there is evidence, not proof, but there's evidence not only that something weird and interesting is happening as we cross the threshold, but also when we come back to this life.Scientists should not be afraid of studying this, but they are because there's stigma. There's usually stigma upon the enigma, and this is so unfortunate. And one of the reasons is because of the ideology of materialism, because those things cannot be possible. What is wrong with the politics of science such that they have generated this stigma?So many things. Science is a human activity to begin with.So it falls prey to all our passions and ego and greed. That's one thing. Science is a job for the good and for the bad.You need to get a salary. You need to get grants. Research takes place within a selection mechanism that also sometimes reinforces things that are not very scientific.And then, we didn't have time to unpack this, but science for many years become entangled, as I was suggesting before, to other -isms, materialism, secularism. So anything that smells like the afterlife, people may think has to do with God, and then they freak out.Anything that suggests that there's something about the mind that may not need a physical material substrate to exist, it smells like non-materialism. So, all these -isms are ideologically blocking that kind of research, and then there are all these sociopolitical constraints as to what should be studied and what shouldn't be studied.I call it the backstage of science. Sometimes we scientists or science communicators seem to speak as if the data is the only thing that matters. We say, well, data and theory.But then there's a third leg of this stool, which is all the politics that goes behind the scenes. And we often don't speak about this, and it's quite vicious and petty, and it's very real. Why is materialism so attractive to most scientists?Well, an easy answer is because we've grown up with it.It's what the educational system promotes, and that's what you hear when you go to university. So it's like growing in a culture. It feels like the air in which you breathe.So it's very hard to begin with to detect, well, maybe there's another alternative. Maybe there are other ways of doing science, other environments in which one could do science. That's one reason.And other reasons maybe are more profound, and I'm not qualified to explain them, but I could say, looking at this 400-year history of science, since it started around 1623 with Galileo's book The Assayer, that science went and coupled with all what's going on in the West.And so the fall of religion, you could say, and science presented us this new alternative that then could be coupled very well with other -isms, and this idea of growth, and then science losing its good twin brother, which was philosophy. There's a whole natural history of science starting as philosophy, kind of emancipating or breaking out from philosophy, and then marrying technology, and then marrying other social systems.From that point of view, materialism is a very convenient idea to propose. There were attempts, like the German idealists tried to do a more romantic science. But no, the idea prevailed, like Francis Bacon said: You should pursue nature through all her corners, he said, and make her spill her secrets.Our attitude towards nature in the science that dominates is very much reflecting how we treat nature in our society, in our culture, like a resource to extract secrets by force and then dominate it. How is materialism related to the notions of growth and progress? What's wrong with having a productive citizenry?This is another very interesting and very difficult question to answer.But there's this recent book coming out by Paul Kingsnorth. In it, he explains this idea of the machine and this idea of progress. And this, again, this conflation of more is better, of we need to go forward always, and convincing us that the way to do that is to continually extract more from nature. But because we don't have the religious context anymore, because God is dead, then what do we have? We have what we can do as humans with our own gadgets.It's kind of the story of the Promethean fire. We will just build anything to make ourselves God.A good example today is transhumanism. Transhumanism is this pseudo-religion dressed in technoscientific language whose goal is very religious. They promise immortality, they promise redemption, they promise transformation of the entire natural world, but it's done by human means through technology. Are you suggesting that we can't have ethics without religion?Well, we should have ethics with or without religion. That's another pruning that has happened in science. We say, forget about aesthetics, although some physicists still think that beautiful means probably true, and forget about politics. We pretend there's no backstage of science, and even let's forget about ethics.___Science needs to be in the service of mankind.___Scientists, when they become more like engineers, they're just thinking how to make things work so that they can go to the moon, go to Mars, make machines that think, but they don't think whether that's a good idea.And also consider metaphysics. Many scientists for a long time pretended, and maybe that comes from the stream of positivisms, that really one doesn't need metaphysics at all, except that materialism is always the metaphysics running the system.You see, it's not just ethics. It's the pruning of all of these, you could say, five main legs of philosophy that just makes a kind of unconscious science, a science that doesn't really know what it's doing. It's doing it very well locally, but it just doesn't know what it's doing globally. Do you think science has to have an ultimate vision and purpose behind it for it to be effective or for it to be meaningful and transformative?Yes, a way I would say that is that science needs to be in the service of mankind. And it hasn't been that. And we can see it through, you know, when we discovered the secrets of the atom, and all of a sudden, the Manhattan Project, and then we create nuclear weapons.And now we're trying to crack how machines may think, and now we're creating this mess, right? So science needs to be in service of mankind, not in service of a few ideas that maybe want to make more money or just dominate upon nature. What about planes, trains, automobiles, and modern medicine? Hasn't science served mankind by helping us develop those technologies?Yes and no. I see where you're going, and it's fair.I came here by plane, and it's a blessing. When I almost died, the surgeons did their job, and they saved my life. But these two forced choices between Luddites and Silicon Valley types, I think, of course, it's a false dichotomy.Progress, in a way, it's good, but we often don't speak about the dark side of the moon. We say the great things that progress has brought, and we don't speak about the disasters, the side effects that it has come with, and the same when we promise new technologies. We tend to think that any technology is great, that email is going to save us so much time because we don't need to write letters and send them anymore.Is that true? I spend so many hours a week writing emails. Let's just say there are great things about it and bad things about it. People like Harvard psychologist Steven Pinker, for example, argue that we've made moral progress over time because of the Enlightenment. Do you think that's totally wrong-headed?I think he's emphasizing a side of the moon, and he does that very well, and you can find tons of plots where there's a slope going up and say it's great. But I think he should also tell the not-so-friendly story.But if your ideology is just to resist and continue to explain that the Enlightenment is the best thing ever and reason is the best thing ever… this feels to me like you're worshipping these abstractions.I'm very critical of it and also of these, again, science communicators and scientists that say, Oh, science says, in the name of science, experts say. It's like, come on, let's be careful because we can shoot ourselves in the foot by putting forth to the people an image of science that we know is not really true. Recently there's been a resurgence of spirituality and of people who say that they're spiritual but not religious, especially in the United States. If materialism is going away, what is going to fill that gap? Are we going to return to traditional religion? Do you see that being connected with the rise of the political right?I'm not a fortune teller, so I don't know what's going to happen. But, yeah, we could say we're in this post-materialist age and even post-secular age. One cannot come back to the past, but maybe just to contact with the roots is a good idea.What do I mean by that? I think we need to do a science 2.0, a science that says thank you to Galileo and thank you to materialism, but we need to reinvent even a new kind of scientific method. We need to do so in a culture where we realize humans cannot thrive in a vacuum where there's this idea that the sacred has to be removed.Now, how do we do that without bringing in back all the vices of religion? I don't know. I'm from a Catholic country.Here we are in England, so there are differences and interreligious dialogue has always been a challenge. But I think maybe a way of putting it is: after all these conflicts and branchings I was quickly alluding to, science from philosophy and then also from religion, now there's a time of reconciliation perhaps and maybe debates in the proper sense, like exchange of ideas in service of learning and getting into something higher than both poles. We need science to talk to religious people and it's interesting when people say they're spiritual and not religious.I think this is just a way of saying, no, I don't want to go back, I want to go forward. But at the end of the day, religions have offered us practices and grounding that we now desperately need. Everybody can and should just meditate or pray or do whatever they want, but we're in a crisis and it's time for reconciliation. What do you say to critics that say you are merely projecting our need for meaning onto a fundamentally indifferent universe?Yeah, I know that the typical science communicator says something like this. But we're not projecting. Human beings feed on meaning.It's the other way around. If you're a materialist, because the only thing that there is is matter, all that comes next, free will, consciousness, meaning, this is a kind of illusion that we need to explain.They're just craving for meaning, but there isn't really for them. I would also like to remind my materialist friends that for decades, if not centuries, they've said in the name of science, we know that this and this and this doesn't really exist. I think now they sense they're forced to say, well, actually, we don't know. We've been saying, for instance, that there's nothing after you die, and now probably they need to admit that they don't know the answer.___We need to do a science 2.0, a science that says thank you to Galileo and thank you to materialism, but we need to reinvent even a new kind of scientific method.___So it's a moment to open up possibilities and also to gently but fiercely critique these claims that I think harm society. If you say in the name of science, get on with it, when your father dies, you'll never see him again. Well, what the F do you know about it? You haven't studied the literature, you haven't had any of those experiences, and basically what you're doing is you're just doing marketing on ideology. This needs to stop. Do you think that it's scarier for some people to entertain the thought that there might be life after death, compared to a materialist worldview where you just die, given that there might be consequences for unsavory behaviour?Well, death and dying is scary. It's maybe the ultimate ending. It's a limit on life, and when we're in this conquest mode, we don't like limits.And it also has, there's a shockwave backwards, so I think if you change your notion of what death is or may be, you live differently. It also has consequences, as you're saying, for the future because this is not our only goal here and we come back in whatever form. And again, different religions would say different things. I the East, they are more happy with the idea of reincarnation, and here in the West, there are other preferences. But in any case, it changes how we live, and that's really what matters.It's not about just projecting or imagining what we'll be after, but how we live now and also how we treat those who are dying. So it goes from the individual to the families, to the hospitals.Now in the near-death research I do, this has ramifications at all these levels, all the way to society.But our society is thanatophobic. It has a phobia of death. We don't want to hear about death, and this is another thing we need to put on the table and be willing to talk about it. Do you think that we might get closer to answering ultimate questions like why is there anything at all if we jettison materialism?That’s an excellent question, Simon. Two things: we should stop treating reality, I believe, as a great sudoku, as an enigma, as something that with intelligence, money, and time that we will crack and instead treat reality more like a mystery. And what you do for in front of a mystery is not to be the clever guy in a class and say “I’ll solve you” but more like “I will bow and you will transform me.”I know this sounds a bit like a scientist speaking like a mystic. But I think this reorientation is needed. In the end, we won’t crack the big questions, but they will transform us. If we free ourselves from this prison of materialism, the way we will explore these questions will be freer, more creative, and in service of mankind. Do you think exploring mystery is the reason why we are here?I think we are here because, and this pseudo-theological argument I’m making off the cuff, But the One, the Absolute, if there is such a thing, had everything except limitation. We are that absolute experiencing that contingency. It’s like an act of divine proprioception. It’s a wonderful adventure, it’s just incredible to be alive. Perhaps we have forgotten why we are here and the whole point is to experience the flesh.Let me end by saying this. I criticize materialism harshly. I bang on this dead horse, because I think it’s dead. But matter is a great mystery. So maybe my invitation is as follows: hey materialist friends, come here, let’s work on materialism 2.0! Consciousness is a mystery, but matter is also a mystery. The fact that we can have an intersubjective experience consensus, the fact that we can apply mathematics, that we can measure things... the physical world we take for granted, but it is a great mystery too.Maybe that’s related to your last question: why are we here? Why did spirit decide to incarnate? Being in the flesh may be a great thing if spirit decided to do so.Àlex Gómez-Marín, thank you very much.My pleasure.
Using network science to evaluate landslide hazards on Big Sur Coast, California, USA
Abstract. Landslides, ranging from slips to catastrophic failures, pose significant challenges for prediction. This study employs a physically inspired framework to assess landslide hazard at a regional scale (Big Sur Coast, California). Our approach integrates techniques from the study of complex systems with multivariate statistical analysis to identify areas prone to landslide hazards. We successfully apply a technique originally developed on the 2017 Mud Creek landslide and refine our statistical metrics to characterize landslide hazard within a larger geographical area. Our method is compared against factors such as landslide location, slope, displacement, precipitation, and InSAR coherence using multivariate statistical analysis. Our network analyses, which incorporates spatiotemporal dynamics, perform better as a monitoring technique than traditional methods. This approach has potential for real-time monitoring and evaluating landslide hazard across multiple sites.
SCOOP: Small Business Committee Chairman Roger Williams's Black Friday Weekend message
Rep. Roger Williams explains to everyone why buying American is the perfect complement to Thanksgiving weekend.
Trump is Making Health Care Unaffordable Again
Substantial cuts to Medicaid in the Trump administration’s One Big Beautiful Bill and a refusal by Republicans to renew Affordable Care Act tax credit subsidies will bring the total of uninsured Americans to about 31 million by 2027. Tens of millions more will experience sticker shock when they get their health insurance bills from the ACA, Medicaid, Medicare and private companies.
Surgical Science Sweden (OM:SUS): Assessing Valuation After Intuitive Withdraws Agreement and 2026 Targets Are Pulled
Surgical Science Sweden (OM:SUS) shared that Intuitive has canceled their Memorandum of Understanding and is reverting to the previous agreement. As a result, the company will withdraw its 2026 financial targets and expects a substantial hit to next year’s license revenues. See our latest analysis for Surgical Science Sweden. News of the canceled agreement sent shockwaves through the market, with Surgical Science Sweden’s 7-day share price return at -54.01% and its year-to-date return now...