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Georgia's Kirby Smart expects Auburn to be physical on Saturday
Georgia's head coach was quick to point out how physical Auburn is capable of being ahead of Week 7's matchup in Athens.
Byrum Brown's Turnovers Headline Joel Gordon's Concerns Before Georgia
Auburn offensive coordinator Joel Gordon addressed three major concerns ahead of facing No. 1 Georgia: Byrum Brown's interceptions, slow offensive adjustments and pre-snap penalties. The Tigers must improve their decision-making and execution to compete in Athens.
Trump asks Greece Ambassador Guilfoyle to resign after allegations of improper conduct: White House
The White House says President Donald Trump's ambassador to Greece, Kimberly Guilfoyle, has been asked to resign after coming under severe criticism over allegations she engaged in improper and possibly illegal conduct before and during her tenure in Athens | Newsradio 1140 WRVA
Trump says he’s ‘looking at’ firing Kimberly Guilfoyle from Athens post
Ambassador Guilfoyle, who is accused of asking a donor to pay her personal American Express bill, can be removed without congressional approval or a finding of misconduct.
The latest on Georgia football RB Nate Frazier vs. Alabama
Georgia junior RB Nate Frazier has been injured since Sept. 19, though he saw a few snaps on Oct. 3. He was suited up for Alabama, but has not yet played. The latest:
Local business bakes up community connections
Flour and Thyme incorporates local florals and herbs in its baked goods, rooted in a deep connection to Athens.
Hanoi native finds food science passion through UGA research
A UGA student is turning her love for family meals into a career developing products for major food brands.
Rubio’s big speech in Greece will supercharge speculation on presidential bid
In the golden light of an Athens evening, with the Acropolis over his shoulder, Marco Rubio hardly looked like a man planning to ride off into a political sunset.
AHS Band leaders share ‘Science of Sound’ with Julian Newman Elementary students
Dr. Lloyd Jones and the Pride of Athens Golden Eagle Marching Band Leadership Team recently visited Julian Newman Elementary School (JNES), where Athens High School students brought science to life […]
Modern Science: An Ohio University professor studies the mechanisms behind bats using echolocation
ATHENS, Ohio (WOUB) —There's a lot we know about how animals navigate their world, but there's even more we don't. This included how bats use echolocation until recently.Peishu Li is an assistan
Misery in Georgia: How John Mateer's play continues to be 'a problem' for OU
ATHENS, Georgia — John Mateer still is not cutting it in an OU uniform.
Oklahoma Sooners Suffer Humiliating Loss to the Georgia Bulldgos
Four first-half turnovers and a stagnant offense betrayed Oklahoma’s elite defense in Athens, allowing the Bulldogs to cruise toward a dominant victory before the fourth quarter began
Sooners implode in Athens, lose 41-13
OU lost 41-13 to No. 2 Georgia (4-0) in embarrassing fashion at Sanford Stadium in Athens Saturday.
Owner says fencing outside longtime Greektown liquor store hurts business, sues
Athens Liquor owner Ather Butris claims street festival fencing has become a barrier to his bottom line, prompting a lawsuit against the Greektown Neighborhood Partnership.
Cedar Shoals wide receiver gets redemption with game-winning TD
Cedar Shoals football needs to correct mistakes as it dives further into region play. A sophomore showed it's possible on Friday. See what happened.
Throwback Dawg Day: Was It The Best Win Ever?
Let’s be honest. Memory lane has been fun this week. When thinking about Oklahoma paying a visit to Athens on Saturday, the instant flashback is to Jan. 1 2018 in that instant classic in the Rose Bowl. Georgia has had so many wins of of jubilation over the years, and to Bulldogs fans, there is […]
Critzer named head of UGA Department of Food Science and Technology
ATHENS, Ga. -- University of Georgia food science expert Faith Critzer has been named head of the Department of Food Science and Technology effective Aug. 1. Critzer, who...
The Fall’s First Test
The level of competition ratchets up as the Sooners make their first trip to Athens.
Who can afford to live in Greece? Political showdown in Athens on The Ring
From Brussels and Strasbourg to the heart of Athens, overlooking the Acropolis: "The Ring" travels to the Greek capital for a political showdown centred on migration, the housing crisis, and the arres...
Cocktail stories: Mayan’s Punch, Barro Negro
Agave-focused Barra Negro in Athens, Greece, offers imbibers a twist on the Porn Star Martini with Mayan's Punch.
Clemson, Georgia Cancel 4-Game Series in Football
Clemson and Georgia have mutually agreed to cancel the upcoming 4 game series between the two schools according to reporting by the Athens Banner-Herald. The news was discovered via an open records request this week, though the agreement was signed back in March. The Tigers and Bulldogs planned to play each other 4 times starting […]
An Ohio University researcher looks at how hearing loss affects our ability to isolate and locate sounds
ATHENS, Ohio (WOUB) — Creatures with two ears, such as ourselves, can isolate sounds and pinpoint their location with a high degree of accuracy, even in an environment filled with competing noises.
Live scoreboard for Athens-area high school football Week 5
See how your Athens-area team is doing during Week 5 of the 2026 high school football season.
How to watch Athens vs Kaufman high school football
You can watch Athens football all season long with NFHS Network, including this week’s game against Kaufman.
Truth and Politics in the Age of Post-Truth
Get E-International Relations delivered to your inbox, free of charge. As you sign up, consider becoming a paid subscriber, or make a donation, to support our work. Subscribe This is an excerpt from Global Politics in a Post-Truth Era. You can download the book free of charge from E-International Relations. The term post-truth is by now so ubiquitous in describing the state of politics in the Western world and even beyond that the most pressing issue of the day appears to be about making democracy work in the era of post-truth rather than questioning the normalisation of the term itself in the first place. The critical turning point appeared to have occurred in 2016 when the term was chosen by the Oxford English Dictionary as ‘The Word of the Year.’ On its website, the Dictionary notes the transformation of post-truth from ‘being a peripheral term to being a mainstay in political commentary and connects ‘the spike in frequency’ directly with the Brexit referendum in the United Kingdom and the election of Donald J. Trump in the United States – both occurring in 2016. Paired with the noun ‘politics,’ post-truth is defined as an adjective ‘relating to or denoting circumstances in which objective facts are less influential in shaping public opinion than appeals to emotion and personal belief.’ The Oxford English Dictionary traces the first use of the term to a 1992 essay in The Nation by the playwright Steve Tesich as he reflected on the 1980s Iran-Contra scandal and the 1990–91 Gulf War: We are rapidly becoming prototypes of a people that totalitarian monsters could only drool about in their dreams. All the dictators up to now have had to work hard at suppressing the truth. We, by our actions, are saying that this is no longer necessary, that we have acquired a spiritual mechanism that can denude truth of any significance. In a very fundamental way we, as a free people, have freely decided that we want to live in some post-truth world (Tesich 1992, 13; emphasis added). He then continued, The Gulf War is over but the war at home goes on. The gulf between rich and destitute widens – between those of us who live in a modern post-industrial nation and those of us who live in the Third World countries of our inner cities. The present administration’s response to this internal crisis has shifted from benign to malignant neglect. The current levels of misery and decomposition of our cities and the economic gulags of our ghettos are acceptable. Since there is only so much hope to go around, there is a freeze on hope. The have-nots have now been reclassified as never-will-haves (Tesich 1992, 13). In the context of Tesich’s essay, truth includes both facts, as in what happens, and ‘moral absolutes,’ as in the ‘self-evident truths mentioned in our Constitution’ (Tesich 1992, 14). Together, these two notions of truth entail the obligation to both act and react. The two passages cited above show that even in the early post-Cold War years, Tesich was already deeply concerned that the American people are neither prepared to act on truth nor react to truth that is disconcerting, or what he calls ‘bad news’ (Tesich 1992, 12). Accordingly, Tesich’s insight as captured by the term post-truth is not that truth is irrelevant to what we know, but rather it is irrelevant to how we act. In contrast, ‘post-truth politics,’ as defined by Oxford as a term that pitches ‘objective facts’ against ‘emotion and personal belief’ such that the latter appears to have overtaken the former in shaping ‘public opinion’ and thereby, democratic politics. When Tesich’s post-truth politics and its current usage are juxtaposed, the two are in fact not identical in terms of what truth is and how it relates to politics. Against such consideration, this chapter provides a critical survey of selected historical events and theoretical considerations for the purpose of gaining a more nuanced understanding of the relation between truth and politics. Truth and Language One notable impact of post-truth politics is that language is being overtly deployed as a political weapon not only by politicians and those in power, but among the general population. It seems that once facts are irrelevant to the validity of what is being said, language becomes the platform for an all-out political contest in which what is said is no more than an act of will expressed as an assertion of power and/or an exercise in defiance. As early as in the writings of Thucydides (460–400 BCE), the vulnerability of logos – which is the human capacity for rational discourse in tumultuous times – was already noted. Thucydides belonged to a school of Greek thought which maintained that language is conventional and that the association between name and things is a result of ‘human use and habit’ rather than ‘nature or divine dispensation’ (Connor 1984, 99). The conventional nature of language means that it is incapable of providing its users with any independent criteria for judgement. In Thucydides’ study of the Peloponnesian War (431–405 BCE), the subversion of logos as seen in the manipulation of language was introduced through his account of the civil war in Corcyra (Thucydides 1972, 236-245). The war first broke out in 427 BCE between the pro-Athenian democratic faction and the pro-Spartan oligarchic faction before it spread to the rest of the Greek world. There was a general breakdown of law and order, resulting in extreme violence and death. Language underwent changes that were reflective of the events of the time. The English philosopher Thomas Hobbes (1588–1679) translated Thucydides’ description of the situation as follows: The received value of names imposed for signification of things, was changed into arbitrary. For inconsiderate boldness, was counted true-hearted manliness: provident deliberation, a handsome fear: modesty, the cloak of cowardice: to be wise in everything, to be lazy in everything... he that had been so provident as not to need to do the one or the other, was said to be a dissolver of society, and one that stood in fear of his adversary. In brief, he that could outstrip another in the doing of an evil act, or that could persuade another thereto that never meant it, was commended (Hobbes 1839–1845, 8: 348; Thucydides 1972, 242-243). What concerned Thucydides most was that the meanings of words are no more than linguistic conventions that require logos to support them. The Corcyrean civil war was a reminder that such capacity cannot be assumed. This is why history understood as an authentic account of what happens matters. Guided by logos, the historian’s task is ‘the search after truth’, which is established through ‘the absence of the fabulous,’ including ‘the rejection of myth and unverifiable stories’ (de Jonge 2017, 2). Thus, history plays an important role in facilitating the stability of language – without which distinctions and judgements cannot be rendered communicable. Just like Thucydides, Hobbes was a nominalist who subscribed to the view that there is no inherent meaning to words. Hobbes’ state of nature, where there is no common authority, is precisely one in which distinctions cannot be made. As Hobbes put it, there is ‘no Mine and Thine distinct’ nor is there distinction between ‘the notions of Right and Wrong, Justice and Injustice’ (1968, 188; emphasis in original). This is clearly an unsustainable condition for everyone. Behind Hobbes’ famous words that life in the state of nature is ‘solitary, poor, nasty, brutish, and short’ is his uncompromising argument for the ‘Leviathan’, which is described by the late American political theorist, Sheldon Wolin (1922–2015), as the ‘sovereign definer’ (Hobbes 1968, 186; Wolin 2004, 238–243). Accordingly, the social contract is importantly a ‘linguistic contract’ that binds all parties to ‘general names agreed upon’ (Peters 1979, 125; Hobbes 1968, 111). Through Thucydides and Hobbes, we can identify a line of thinking that sees politics as a contestation over the use of language, which is based on shared conventions and norms. Thus understood, politics is not a collective quest for the true nature of our being or an epistemological exercise in pursuit of true knowledge. Rather, politics is about humans living with one another by finding a shared language to communicate with one another on matters that affect them all. Truth is in that sense contingent on what is being said as opposed to setting the standard for it. In other words, truth is the embodiment of shareability among us. While truth as such ensures the viability of a political entity, truth by no means represents a normative standard to adjudicate among contesting actors in what they say, let alone in what they do. During Thucydides’ times, ancient China was also experiencing a tumultuous time as the ruling Zhou dynasty deteriorated into the period of the Warring States (481–221 BCE). This was when the rulers of Zhou no longer presided over the territories brought under its control through conquest. Instead of professing allegiance to the Zhou royalty, the lords of these territories became kings themselves to rule over their own land. The period was one marked by endless military campaigns as each of the seven major states aimed to conquer the rest (Lewis 1999). Yet, the period was also known for its intellectual vibrancy as different thinkers challenged the restoring of order among these warring states – including offering ideas and advice to rulers on good governance. Among these thinkers was Confucius (551–479 BCE). His thought, which came to be known as Confucianism, went on to become the state ideology of China from the Han dynasty (206 BCE–222 CE) until the end of the Qing dynasty in 1911 when China became a republic. The founding text of Confucianism was the Analects, which is a collection of dialogues between Confucius and his students as recorded by them. One key concept Confucius advanced is the ‘rectification of names’. Though the term only appears in one exchange in the Analects, it is considered a major aspect of Confucius’ thought. Generations of Confucian scholars from past and present, including Western academics, have debated over its interpretation (Makeham 2003). The passage in question reads as follows: Zi Lu said: ‘The monarch of the state of Wei wants you to govern the country, what is the first thing you plan on doing?’ Confucius said: ‘First it is necessary to rectify the names.’Zi Lu said: ‘Is that really what has to be done? You are being too pedantic, aren’t you now? How will you rectify these names?’Confucius said: ‘Zhong You, you are too unrefined. A gentleman, faced with a matter that he does not understand, takes a skeptical attitude. If names are not correct, one cannot speak smoothly and reasonably, and if one cannot speak smoothly and reasonably, affairs cannot be managed successfully. If affairs cannot be managed successfully, rites and music will not be conducted. If rites and music are not conducted, punishments will not be suitable. And if punishments are not suitable, the common people will not know what to do. So, when the gentleman uses names, it is necessary to be able to speak so that people understand. If one can say it, one can definitely do it. A gentleman should not be careless with words’ (Analects 13:3 in Cao 2016, 148). This translation is offered by the contemporary philosopher Cao Feng. As Cao notes, the passage is what started the whole debate over ‘exactly what kind of names did Confucius... wish to rectify’ (Cao 2016, 148). Of the three major groups of interpretation examined by Cao, beginning with classical Confucian scholarship, one is arguably the most influential and certainly most pertinent to the issue of language and politics. This is the interpretation that was first associated with the Neo-Confucian master, Zhu Xi (1130–1200), who argued that the ‘rectification of names is simply the rectification of politics’ (Cao 2016, 149). Within this interpretive framework, rectification has the dual functions of correction and prescription by ensuring that predetermined hierarchical roles are strictly adhered to through following ‘the system of rites and propriety’ (Cao 2016, 151). In addition, the rectification of names entails ‘using names to rectify actuality’ (Cao 2016, 151). Yet Cao rejects this whole body of interpretive works by arguing that these were ideas developed later. Instead, Cao suggests the following: The original meaning of Confucius’ rectification of names may, then, be quite simple. Confucius did not mean to establish a concrete, normative system of “names”; rather, Confucius was simply the first person in history to realize or remark upon the importance of language in politics. As a politician, he noticed and foresaw the impact that the indeterminacy, ambiguity, and arbitrariness of names would have on politics. Confucius recognized the political consequences of language’s not accurately expressing meaning or not being accurately received by people. He realized the great role that names, as a means of distinguishing right and wrong and establishing norms, could play in society and politics (Cao 2016, 168). Scholarly debates aside, Cao’s view has the advantage of identifying an interpretation of this controversial exchange in the Analects that enables its readers to extrapolate from it the observation that the meaning of words depends as much on their users as on their interpreters; neither of which can be predetermined. Accordingly, a good ruler is someone who can speak without ambiguity to his subjects and make good his words through actions. Stated differently, Cao’s view on what concerned Confucius then, who was living through times of protracted political upheaval, is that language is an indispensable political tool for those in power and can be deployed by both good and bad rulers alike. To sum up, this historical survey shows that politics as a war of words is by no means a distinctive marker of contemporary politics nor the Western world. Be it ancient or current, east or west, language is subject to manipulation to serve political purposes and when there is an outright war of words that defies existing norms, it is indicative of a political situation in which people no longer share a language and truth becomes irrelevant. Accordingly, political order entails stability in language use. Truth and Politics As previously noted, current use of the term post-truth as an adjective to the term ‘politics’ suggests that once there was a time when politics aligned with truth. Indeed, if we start with Plato’s Republic as the key founding text of Western political thought, we see that the ideal polis (city-state of ancient Greece) is where truth and politics converge, and justice is achieved. Written around 380 BCE when Athens was still coping with its defeat by the Spartans in the Peloponnesian War, the Republic is a defence of the rule of the ‘philosopher king’, defined as someone who is ‘guided by the truth’ and is ‘always and in every way’ in pursuit of the truth (Plato 1974, 490a). For Plato, truth converges with virtues and hence, letting the philosopher take charge of politics is to let the wisest and the most virtuous lead the less wise and the less virtuous even if it requires compulsion (Plato 1974, 499b). In Plato’s words, ‘…until the philosophers attain power in a city there will be no respite from evil for either city or citizens…’ (Plato 1974, 501e). The uncompromising rule of philosopher-kings is made palatable by the claim that we are all ‘earth- born brothers’ with random mixtures of gold, silver, bronze and iron, but only the gold can rule (Plato 1974, 414–415). Understandably, academic debates over the interpretation of Plato’s Republic revolve around the question of whether truth as attained in philosophy can be realised in politics as action and whether such a connection is even desirable. Without getting into the details of these scholarly exchanges, I suggest that they all share the concern that truth acquired through the rigorous process of philosophical reasoning is not without problem when applied to the real world of living humans. This is because not all humans are philosophers – and indeed, in Plato’s view, not everyone is capable of becoming a philosopher given the protracted and arduous training that one needs to endure to become one. Hannah Arendt (1906–1975), a highly influential political philosopher of the twentieth century, notes that ‘Plato was the first to introduce the division between those who know and do not act and those who act and do not know’ and that such a separation has remained ‘at the root of all theories of domination’ (Arendt 1958, 223, 225). What Arendt points out in this remark is not the gap between theory and practice, but rather that Plato provides the normative ground for those who know the truth to tell those who do not know what to do. Arendt herself took on the challenge of understanding the relationship between truth and politics through her analysis of Nazism and Stalinism. Arendt’s insight, which was controversial when The Origins of Totalitarianism was published in 1951, was to identify Nazism and Stalinism as representative of a new form of political rule – totalitarianism – making it distinct from ‘other forms of political oppression... such as despotism, tyranny and dictatorship’ (Arendt 1973, 460). Arendt defines totalitarianism as a self- contained system of ideas driven by their ‘logic’ and marked by a mode of reasoning called ‘ideological thinking.’ Ideological thinking as such is a distinctive form of political reasoning defined by three characteristics. First, ideological thinking claims to provide a ‘total explanation’ of all historical happenings, encompassing the past, the present, and the future. Second, while ideological thinking is an attempt to account for ‘factual reality’ in its totality, this mode of thinking is paradoxically divorced from reality and experience. This is because experience, being rooted in specificity, is clearly limited in its claim to totality. It follows that as its third characteristic, ideological thinking aims to emancipate thought from the limitation imposed by experience through a ‘specific method of demonstration.’ The method involves arranging facts into an ‘absolutely logical procedure’ that starts from an ‘axiomatically accepted premise’. It is, in short, a ‘process of deduction from a premise’ – which is the only possible movement in the realm of logic that leads to one definitive conclusion. This is how the ‘logicality of ideological thinking’ provides the basis for total explanation and the ‘principle of action’ for totalitarian movement (Arendt 1973, 468–474). Stated differently, totalitarianism is a form of uncompromising idealism that exists in one’s head irrespective of shared reality as experienced. It is the perverse form of what Arendt later refers to as ‘rational truth’, which is the product of the ‘speculative mind’ that belongs to philosophy, mathematics and the sciences. The ‘speculative mind’ is the mind working on its way to generate axioms and theories by relying on the cognitive capacity of the human brain (Arendt 1977, 231). The presence of others has no bearing whatsoever on rational truth. In contrast, ‘factual truth’ is what happens when humans are ‘living and acting together’ (Arendt 1977, 231). Factual truth is therefore particular and temporal by definition. But more importantly, factual truth is ‘political by nature’ because it can only be validated in the context of the human community (Arendt 1977, 238). In other words, factual truth is about humans in their plurality rather than in their singularity. For factual truth to be sustainable, we need what Arendt calls ‘common sense’ – understood as ‘community sense’ (Arendt 1982, 72). There is also another distinction about truth that Arendt makes which is pertinent to understanding how totalitarianism works. The issue is whether the so-called totalitarian ideology is simply an unnecessarily cumbersome way of saying that it is an all-round and polished lie. Here, Arendt calls totalitarian ideology the ‘modern lie’ – in contrast to the ‘traditional lie’. The latter is restricted by two conditions: that it is a lie about the ‘particulars’ and that it deceives only the ‘enemy’ – which means that the liar is not engaged in self- deception. The modern lie, however, involves a ‘complete rearrangement of the whole factual texture’. It also intends to deceive everyone alike, to the extent that those who initiate the lie eventually ‘fall victims to their own falsehood’ (Arendt 1977, 249–254). This distinction between the traditional and modern lie is important. It indicates that not only is totalitarianism a lie, but the lie is in fact too big to fit into the standard meaning of the word. To tell a lie from truth, we need a common standard. In the case of a traditional lie, the common standard is precisely ‘the fabric of factuality’. As such, a lie always appears as a ‘tear’ to that fabric. Yet, modern lies require making a surrogate reality with a completely different context for facts to fit ‘without seam, crack, or fissure, exactly as the facts fitted into their original context’. Arendt notes that as long as those who concoct the surrogate reality are prepared to engage in self- deception to ‘create a semblance of truthfulness’, there is nothing to prevent ‘these new stories, images, and non-facts from becoming an adequate substitute for reality and factuality’ (Arendt 1977, 253–254). Totalitarianism therefore requires a person to stand outside of the system itself in order to make sense of it. Arendt points out that it is futile for us to argue with (for example) a Nazi or a Stalinist on race or class. To confront totalitarianism requires more than just a confrontation with specific facts. It is a more fundamental confrontation between reality as experienced and its total rejection. This means that Nazism and Stalinism are more than radical ways of conducting racial conflict or class struggle. Rather: Totalitarian politics – far from being simply antisemitic or racist or imperialist or communist – use and abuse their own ideological and political elements until the basis of factual reality, from which the ideologies originally derived their propaganda value– the value of struggle, for instance, or the interest conflicts between Jews and their neighbours – have all but disappeared (Arendt 1973, xv). Accordingly: The ideal subject of totalitarian rule is not the convinced Nazi or the convinced Communist, but people for whom the distinction between fact and fiction (that is, the reality of experience) and the distinction between true and false (that is, the standards of thought) no longer exist (Arendt 1973, 474). Who then is the ‘ideal subject’ of totalitarianism? Although there is a revival of interest in Arendt’s observation on truth and politics since the onset of post- truth politics, not enough has been said about her reply to the question (Hyvönen 2018; Klinkler 2018; Lee 2019; Zerilli 2020). Yet if we take a look at Arendt’s portrait of this ideal subject, her view is even more pertinent to our current challenge. As a self-contained system of ideas that is detached from experience, totalitarian thinking offers consistency in ways that reality cannot. Arendt notes that this kind of consistency is especially appealing to those who have lost a sense of bearing in the world (Arendt 1973, 353). They constitute what she calls the ‘masses’. The ‘mass man’ is thus a highly isolated and atomised individual, who is ‘obsessed by a desire to escape from reality’ (Arendt 1973, 318, 352). In his ‘essential homelessness’ the mass man can ‘no longer bear its accidental, incomprehensible aspects’ (Arendt 1973, 352). This longing for escape from reality is a ‘verdict against the world’ in which one is ‘forced to live’ but ‘cannot exist’ (Arendt 1973, 352). Such a situation is ripe for the ‘revolt of the masses’ against ‘common sense,’ which is ‘the result of their atomisation, of their loss of social status’ and with it, the ‘whole sector of communal relationships in whose framework common sense makes sense’ (Arendt 1973, 352). In short, the masses are people who are considered to be ‘superfluous or can be spared … [who] cannot be integrated into any organisation based on common interest’ (Arendt 1973, 311). Whether one agrees with Arendt’s analysis of the social conditions in the interwar years that led to the formation of the ‘masses’, her portrait of the ‘mass man’ is a powerful account of what can happen to an individual who has become disposable to the society that they used to belong to. Hand in hand with this phenomenon is indeed the collapse of ‘common sense’ that leaves the dislodged individual scrambling for reconnection. By offering the masses a substitute reality validated by the ‘logic of an idea’ rather than by experience, totalitarianism makes it possible for them to live in a world where there is no condition of plurality. Between ‘facing the anarchic growth and total arbitrariness of decay’ and ‘bowing down before the most rigid, fantastically fictitious consistency of an ideology’, the masses will likely ‘choose the latter’ (Arendt 1973, 352). A world created by ideology, then, is more attractive to the masses not because ‘they are stupid and wicked, but because in the general disaster this escape grants them a minimum of self- respect’ by conjuring up ‘a lying world of consistency which is more adequate to the needs of the human mind than reality itself’ (Arendt 1973, 353). Moreover, it is precisely this ability to guarantee consistency that makes it possible for the leaders of totalitarian movements to demand ‘total, unrestricted, unconditional and unalterable loyalty of the individual member’ (Arendt 1973, 323). While this chapter is not a study of the social factors that led to specific contemporary developments such as the result of the Brexit referendum or the election of Donald Trump in 2016, Arendt’s ‘mass man’ seem to have found their counterparts among the supporters of Brexit and Trumpism. Studies of voters’ profiles in both events point to a disproportionate share of supporters from white male lower income backgrounds without university educations. These are individuals who have either already lost their jobs to globalisation or who are at high risk of losing their job with very little capacity to be retrained for the twenty-first century market economy of advanced industrialised states (BBC 2016; Pew Research Center 2018). In short, these displaced workers are part of the tapestry forming the modern equivalent of Arendt’s ‘mass man’ – ready to be the recruits of totalitarianism. Conclusion If we step back to take a more comprehensive approach to the relationship between truth and politics, both historically and theoretically, it is not so obvious that 2016 is a defining moment. From ancient China and ancient Greece to our so-called post-truth age, the indeterminacy of language appears to be a persistent political challenge. Language is always open to manipulation by its users to serve power. Nonetheless, the tendency these days is to single out the ubiquity of social media and the proliferation of Internet platforms as the incubator for the countless cyberwars of words that in turn fuel the real world of politics. In this context, language is no longer the conveyor of objective facts and accurate information, but rather the medium for expressing subjective opinions and feelings, as captured by the Oxford Dictionary’s definition of the term ‘post-truth politics’. In contrast, the historical approach used in this chapter shows that it is in fact too easy to point the figure at the Internet and digital communication for the political challenge that we face today. What is being suggested here is that with or without the Internet, language, be it used to convey facts or emotions, is simply a tool for communication that humans have invented. While language per se cannot adjudicate what is true or not true, what is right or wrong, it embodies such capacity when language is a shared norm. That shared norm cannot be sustained without some semblance of cohesion in any given community. Any war of words, irrespective of its platform, is indicative of the breakdown of such cohesiveness. Returning to the original context in which the term post-truth politics was first used by Steve Tesich helps to identify the important distinction between truth as the standard for knowledge and truth as the standard for action. The two do not necessarily coincide. Placed in the context of the history of political thought, this distinction is in fact at the heart of Plato’s Republic. Yet when the philosopher as the quintessential bearer of truth becomes king, the polis that he rules over is far from the ideal of a just state that it purports to be. Instead, it is one that is held together by lies and coercion. What Arendt reveals through her study of Nazism and Stalinism is that it is dangerous for the kind of truth that philosophy generates – ‘rational truth’ – to become the guide to politics. Politics guided by rational truth can only be uncompromising and follows a logic of its own that cannot afford the ambiguity and indeterminacy of reality as lived experiences of humans. A world of post-truth politics can be an opportunity for a new kind of politics if it is indeed about dismantling the idea that truth is the ideal that politics should strive for. But as it stands, the post-truth politics of today is more about invoking a past that never exists to judge the presence as a crisis in naming when the real crisis is about rebuilding a shared space that has room for all – be they of the left, right or centre; cosmopolitan or parochial; civic-minded or self-centred; liberal-minded or bigoted. Politics is and always will be about striving for that space, without which no human can thrive. References Arendt, Hannah. 1958. The Human Condition. Chicago: The University of Chicago Press. Arendt, Hannah. 1973. The Origins of Totalitarianism. Rev. ed. New York: Harcourt Brace Jovanovich. Arendt, Hannah. 1977. “Truth and Politics.” In Between Past and Future, 227–264. New York: Penguin Books. Arendt, Hannah. 1982. Lectures on Kant’s Political Philosophy, edited by Ronald Beiner. Chicago: University of Chicago Press. British Broadcasting Corporation. 2016. “Brexit vote: The breakdown.” BBC News, December 7, 2016. https://www.bbc.com/news/uk-politics-38227674 Cao, Feng. 2016. “A New Examination of Confucius’ Rectification of Names.” Journal of Chinese Humanities 2: 147–171. https://doi-org.subzero.lib. uoguelph.ca/ doi/ 10.1163/23521341-12340032. Connor, W. Robert. 1984. Thucydides. Princeton: Princeton University Press. de Jonge, Casper C. 2017. “Dionysius of Halicarnassus on Thucydides.” in The Oxford Handbook of Thucydides, edited by Sara Forsdyke, Edith Foster, and Ryan Balot. Oxford University Press. DOI: 10.1093/ oxfordhb/9780199340385.013.17 https://www-oxfordhandbooks-com.subzero. lib.uoguelph.ca/view/10.1093/oxfordhb/9780199340385.001.0001/oxfordhb-9780199340385 Hyvönen, Ari-Elmeri. 2018. “Careless Speech: Conceptualizing Post-Truth Politics.” New Perspectives 26 (3): 31–55. https://www.proquest.com/ scholarly-journals/careless-speech-conceptualizing-post-truth/ docview/2204515132/se-2?accountid=11233. Hobbes, Thomas. 1839–1845. The English Works of Thomas Hobbes, edited by Sir William Molesworth. London: John Bohn. Vol. 8. Klinkner, Melanie. 2018. “Reasonable Truth.” International Journal of Media & Cultural Politics 14 (3): 393–99. doi:10.1386/macp.14.3.393_7. Lee, Haiyan. 2019. “When Nothing Is True, Everything Is Possible: On Truth and Power by Way of Socialist Realism.” PMLA/Publications of the Modern Language Association of America 134 (5). Cambridge University Press: 1157–64. https://doi.org/10.1632/pmla.2019.134.5.1157 Lewis, Mark E. 1999. “Warring States Political History.” In The Cambridge History of Ancient China: From the Origins of Civilization to 221 BC, edited by Michael Loewe and Edward Shaughnessy, 587–650. Cambridge: Cambridge University Press. Makeham, John. 2003. “Zheng ming (Rectification of names).” In RoutledgeCurzon Encyclopedia of Confucianism, edited by Xinzhong Yao. Vol. 2: 813-814. New York: Routledge. Oxford Languages, n. d. “Word of the Year 2016.” Accessed 19 August 2017. https://languages.oup.com/word-of-the-year/2016/ Peters, Richard. 1979. Hobbes. Westport: Greenwood Press. Pew Research Center. 2018. “An examination of the 2016 electorate, based on validated voters.” Report, August 9, 2018. https://www.pewresearch.org/ politics/2018/08/09/an-examination-of-the-2016-electorate-based-on- validated-voters/ Plato. 1974. Republic. Translated by G. M. A. Grube. Indianapolis: Hackett. Tesich, Steve. 1992. “Watergate Syndrome: A Government of Lies.” The Nation: 12-14. January 6/13, 1992. Thucydides. 1972. The Peloponnesian War. Translated by Rex Warner. Harmondsworth, England: Penguin Books. Wolin, Sheldon. 2004. Politics and Vision: Continuity and Innovation in Westen Political Thought. Expanded Edition. Princeton: Princeton University Press. Zerilli, Linda M. G. 2020. ‘Fact-Checking and Truth-Telling in an Age of Alternative Facts.’ Le foucaldien 6, no. 1: 2, 1–22. Theresa Man Ling Lee is an Associate Professor of Political Science at the University of Guelph (Canada). Lee is a political theorist who specializes in contemporary political thought. Her research and teaching areas include continental philosophy, Marxism and critical theory, feminism, postmodernism, philosophy of social science, psychoanalysis, multiculturalism, human rights, disability studies, modern Chinese political thought and comparative political theory. Lee has published on a wide range of subjects in these areas, including intercultural pedagogy and the challenges of teaching as a person with multiple minority designations in a Canadian university classroom.
Buy tickets for Georgia football SEC game vs. Arkansas
Here's how much tickets cost and where to buy them for Georgia vs. Arkansas during Week 3 of college football.
Georgia vs. Arkansas | Odds, injuries, analysis and key matchups
Everything you need to know for Georgia vs. Arkansas, including kickoff time, TV channel, injury updates, betting odds, analysis and storylines.
INTERVIEW: Mamdani shows the way for EU socialists, Athens mayor says
'This is the new model we should follow in Europe: to be bold and to confront the problems head-on,' he told Euractiv
Georgia vs. Western Kentucky time, TV channel, score, live updates
Georgia plays Western Kentucky in a week 2 game. Follow live score updates, highlights, injury news, key plays and instant analysis.
Week 3: Texas high school football scores and highlights
West Mesquite 31, Texas High 14 Kilgore 50, Gilmer 64 Liberty-Eylau 15, Pleasant Grove 29 Mabank 14, Spring Hill 57 Waskom 24, Lakeside 14 Overton 20, Carlisle 49 Jonesboro 14, Union Hill 70 Tenaha 42, Big Sandy 41 (Thursday) Longview 22, Ruston 36 Athens 50, Pine Tree 48 Gladewater 7, West Rusk 28 Coach’s Corner […]
Newtown Music Festival: A toast to free music, local business and the Athens community
Starting at 4 p.m. this Saturday, the Newtown Music Festival will host eight musical artists for an evening of live music, community and entertainment.
ACC Commissioner questions credibility of National EMS reporting
After hearing a bi-annual report on the performance of emergency medical services in Athens, ACC Commissioner Carol Myers had some harsh words for National
Entertainment District Around Akins Ford Arena Starts to Take Shape
Selling or leasing county-owned property around Akins Ford Arena has always been part of the plan for funding its construction, and the Athens-Clarke County Commission took another step toward that goal last week. The county is putting a parcel known as the Kelley Diversified tract on Willow Street up for sale. The old City of Athens bought the land and built a warehouse in 1970, and for a time it was used for vocational training. The unified government declared it surplus in 2007, but bids came in well below expectations, so it was never sold. However, since then the area between downtown and the North Oconee River has been built up, so the property could be more desirable to developers […]
Georgia football handles business, record heat in win season-opening victory
Georgia rolled to a 63-3 victory over Tennessee State in Athens on Saturday, getting three early touchdowns from RB Nate Frazier and strong play from QB Gunner Stockton.
Georgia football opens 2026 season in record-setting heat
See what the record heat index was for Georgia football's home opener against Tennessee State on Saturday, Sept. 5.
Greek PM pledges tax cuts as Athens eyes spring election
Vote would come just weeks before Athens assumes the rotating presidency of the EU Council
Georgia Enters 2026 With Massive Expectations in Athens
Every year, the expectations are enormous in Athens. But heading into the 2026 season, the Georgia Bulldogs have another opportunity to prove they are still one of the premier programs in college football. Kirby Smart has built Georgia into one of the most consistent teams in the country. The Bulldogs have won at least 11…
Merchants Alley Happy Hour Music Series returns with free fall entertainment lineup
The Merchants Alley Happy Hour Music Series is returning for fall, bringing live music to one of downtown Athens’ favorite gathering spots every Friday evening from September 4, and running […]
Lebanon asks Greece to help enforce agreement with Israel
After Greece agrees to Israeli weapons deal, Joseph Aoun asks Athens to help advance US-brokered framework agreement.
How to watch Athens (Texas) vs Nacogdoches high school football
You can watch Athens football all season long with NFHS Network, including this week’s game against Nacogdoches.
Area Events & Entertainment Community Calendar
Aug. 20 - Gazebo Nights at Normal Park - Opening act opens at 5 p.m., headliner Blindside plays at 6 p.m. Aug. 20 - Veterans Coffee & Conversation at the Eagles Club - begins at 10 a.m. Aug. 20 - …
Athens, OU full of free entertainment options
For college students looking to save as much as possible, OU and the Athens area offer great free entertainment options.
Athens business owners revitalize storefronts with new city grant
Seven local small businesses are getting a big boost thanks to a new city grant program designed to spruce up properties and foster economic growth.
An Early Look at SEC Opponent: Georgia
Oklahoma travels to Athens in September to open up SEC play in the 2026 season
5 dead, 4 hospitalized in Louisiana from flesh-eating bacteria outbreak: health officials
WCHS ABC 8 provides local news, weather forecasts, traffic updates, notices of events and items of interest in the community, sports and entertainment programming for Charleston and nearby towns and communities in the Tri-State area, including Huntington, Dunbar, Marmet, Montgomery, Nitro, South Charleston, St. Albans, Cedar Grove, Chesapeake, Clendenin, East Bank, Glasgow, Pratt, Cross Lanes, Elkview, Pinch, Sissonville, Big Chimney, Cabin Creek, Chelyan, Davis Creek, Institute, Jefferson, Loudendale, Mink Shoals, Pocatalico, Quick, Quincy, Rand, Buffalo, Eleanor, Hurricane, Nitro, Poca, Winfield, Culloden, Fraziers Bottom, Hometown, Red House, Scott Depot, Teays Valley, Danville, Madison, Hamlin, Logan, Chapmanville, Man, Delbarton, Kermit, Gilbert, Matewan, Williamson, Summersville, Richwood, Flatwoods, Gassaway, Sutton, Spencer, Ravenswood, Ripley, Mason, Point Pleasant, Ashland, Pikeville, Ironton, Portsmouth, Gallipolis, and Athens.
Georgia gubernatorial candidates pitch competing plans at business forum
ATHENS — Georgia’s two candidates for governor showcased their competing plans for healthcare, jobs and other top issues at a business-focused gathering Wednesday. Gov. Brian Kemp also gave his full-throated support to fellow Republican Rick Jackson, saying Jackson was the most likely candidate to continue his business-friendly policies. The Democrat in the race, former Atlanta […]
Bottoms, Jackson offer competing visions on data centers, Medicaid expansion at business luncheon
Democrat Keisha Lance Bottoms and Republican Rick Jackson took the stage at an Athens event center to pitch their policies to a crowd of over 1,000 members of the state’s business community.
Lima, Boston, Athens and Dubai. Grad goes global for business training
Global business education prepared this Northeastern University graduate for a career spanning Peru, Greece, and Dubai's booming economy.
At colleges, the AI boom means everyone wants to dabble in computer science
WCHS ABC 8 provides local news, weather forecasts, traffic updates, notices of events and items of interest in the community, sports and entertainment programming for Charleston and nearby towns and communities in the Tri-State area, including Huntington, Dunbar, Marmet, Montgomery, Nitro, South Charleston, St. Albans, Cedar Grove, Chesapeake, Clendenin, East Bank, Glasgow, Pratt, Cross Lanes, Elkview, Pinch, Sissonville, Big Chimney, Cabin Creek, Chelyan, Davis Creek, Institute, Jefferson, Loudendale, Mink Shoals, Pocatalico, Quick, Quincy, Rand, Buffalo, Eleanor, Hurricane, Nitro, Poca, Winfield, Culloden, Fraziers Bottom, Hometown, Red House, Scott Depot, Teays Valley, Danville, Madison, Hamlin, Logan, Chapmanville, Man, Delbarton, Kermit, Gilbert, Matewan, Williamson, Summersville, Richwood, Flatwoods, Gassaway, Sutton, Spencer, Ravenswood, Ripley, Mason, Point Pleasant, Ashland, Pikeville, Ironton, Portsmouth, Gallipolis, and Athens.
Athens library to reopen with regular business hours after flooding
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After Hobbes vs Rousseau: Politics must move beyond human nature
Since the great debate between Hobbes and Rousseau, our political theory has been organised around a single question: is human nature essentially good or essentially corrupt? Graham Harman, the philosopher behind object-oriented ontology, argues that this is simply the wrong question to be asking. The real forces governing our collective fate - climate change, artificial intelligence, geography, and pandemics - are non-human; therefore, questions about human nature are not the central ones. Instead, Harman proposes a politics reorganised around our relationship to non-human objects and environments, in which quasi-government institutions incentivise and deter actions with the aim of extending the survival of the human race. “It is easier to imagine the end of the world than the end of capitalism.” This has become one of the most popular phrases among twenty-first-century intellectuals. Often misattributed to Fredric Jameson, it has been warmly embraced by such influential authors as Slavoj Žižek and the tragically departed Mark Fisher, and has fueled the notion that the major problem with the political Left is that it simply needs to become more speculative and creative. Naturally, this is never a bad idea in any human pursuit. But what if the political distinction between Left, Right, and Center itself results from a failure of imagination? SUGGESTED READING Hobbes vs Rousseau: are we inherently evil? By Robin Douglass This particular division has been with us only since the summer of 1789. During the simmering prelude to the French Revolution, it referred originally to the physical position in the National Assembly of radical figures on one side and loyal monarchists on the other. These positions are linked with two entirely different camps of modern political theory. On the Left we find a series of authors ranging from the moderate (Locke) to the supercharged (Rousseau) to the truly radical (Marx), all of them contending that exploitation of the many by the few justifies revolutionary overthrow of the existing order. On the Right they are countered by the likes of Machiavelli, Hobbes, and Schmitt, a group of thinkers convinced that corrupt human nature can be tamed only by force. In the words of the Nazi supporter Schmitt: “One could test all theories of nature and state and political ideas according to their anthropology and classify these as to whether they consciously or unconsciously presuppose [humans] to be by nature evil or by nature good.” This is the division we continue to face today, even in the daily retail politics of Western democracies.___Our species has regularly proven itself capable of both the noblest gestures and the most scathing cruelties, making it hard to define us as essentially either emancipatory or brutal in our aims.___The most refreshing feature of David Graeber and David Wengrow’s 2021 book The Dawn of Everything: A New History of Humanity was their awareness that the forced choice between Rousseau and Hobbes (as they put it) is no longer sufficient. Our species has regularly proven itself capable of both the noblest gestures and the most scathing cruelties, making it hard to define us as essentially either emancipatory or brutal in our aims. Far from being stationed “beyond good and evil,” we seem to be fully entangled with both. We are not naturally good or evil, Graeber and Wengrow contend, but naturally experimental and imaginative. They rest their case on the archaeological record, which seems to bear witness to numerous episodes of seasonally shifting governments and festivals, which vacillate in the same society (even in the same year) between the egalitarian and the dictatorial. Such praise of political experiment makes a good fit with the generally anarchist position defended by these authors. Yet it is also what I find most disappointing in their position. Although they are right that the forced choice between Hobbes and Rousseau falls short of what our new situation requires, the authors simply replace it with praise for the human being as a political tinkerer and performer. In other words, they give us just another theory of human nature, one that would not have been out of place in the sixteenth or seventeenth century. What other options might we have?___The time is ripe for a retheorization of politics on the basis of something other than human nature… We are not just alienated and limited by objects, but also empowered and unleashed by them___One fresh approach would be to treat politics within a broader framework than human nature, given that the polis does not exist in a vacuum filled exclusively with people. When Bruno Latour went to observe the baboons of Kenya with the San Diego anthropologist Shirley Strum, they jointly concluded that these primates were more socially interdependent than our own species. Each baboon is so reliant on the dynamics of the group that they find themselves locked into constant surveillance of their potentially dangerous peers. The group structure turns out to be inherently volatile. Humans, by contrast, are able to stabilize their societies to a large degree through the mediation of inanimate objects. Although one’s position in society may seem to fluctuate over time, considerable stability is produced through such items as apartment keys, wedding rings, and identification cards, all of them serving to secure us a place distinct from that of our fellows. The Italian philosopher Maurizio Ferraris has written at length about the crucial role of documents in establishing social relations, making him a hero among notaries in his country. Proper names and license plates cement our position amidst other humans, as do symbolic achievements such as graduation from a top university or distinguished wartime service with its various medals and ribbons. None of this is found among baboons, despite their closeness to us on the evolutionary tree: after all, we did share a common ancestor just 25 to 30 million years ago. SUGGESTED VIEWING The goodness paradox With Richard Wrangham The time is ripe for a retheorization of politics on the basis of something other than human nature, whether understood in the manner of the Left or of the Right. We are not just alienated and limited by objects, but also empowered and unleashed by them. But initially, it is true, we face non-human things primarily in the form of constraints. It would be difficult, perhaps impossible, to form a human civilization underwater, deep underground, atop Mount Everest, or in outer space. Human dependence on the non-social background takes on subtler form in discussions of political geography, especially unloved on the more idealistic Left. Consider the luckless position of Poland during World War II, sandwiched between Hitler on one side and Stalin on the other. By contrast, note the good fortune of the United States in not having a military peer positioned on any land border. Anglo-American geopolitics, since the writings of the American naval commander Alfred Thayer Mahan and the British geographer Sir Halford Mackinder, has been wedded to the notion that one or more liberal offshore naval powers should prevent any authoritarian “heartland” regime from gaining effective control of Eurasia. That remains the case whether the opponent is the impatient Napoleon, the swashbuckling German Kaiser, the villainous Hitler, the murderous Stalin, or the industrial juggernaut Chinese. In their current Foreign Affairs article “Heartland vs. Rimland,” Michael Beckley and Hal Brands analyze the current and coming state of the world on the basis of these same rather durable principles. In recent years a similar outlook has been embraced, in inverted form, by the Putin-loving Russian philosopher Aleksandr Dugin, an icon of the Rightist intellectual underworld. For Dugin, the Anglo-Saxons are an evil force bent on destroying the spiritually superior people of the land: much like Athens in its failed war with Sparta, or Carthage in its eventual collapse against Rome. But the shared notion on both sides is that any strategy that fails to take geography into account is likely to end up as a defeated form of excessive optimism.___When dealing with environmental degradation, then, we are doing business with forces that promise dire effects on our species as a whole.___More striking for us today than geography is the non-human object called climate, which threatens rimland and heartland equally. Even if we contend that humans are one hundred percent responsible for triggering the climate crisis, it remains non-human in the sense of being an independent force beyond our effective control. In a major work published just before his death in 2002, The Structure of Evolutionary Theory, the American paleontologist Stephen Jay Gould noted the tendency of evolutionary theorists to focus too closely on the fate of individuals in view of their successful or failed adaptation to circumstances. With climate change, however, we confront a force that goes well beyond the scope of any individual life. Whereas Richard Dawkins extended evolutionary questions downward from individuals to the sub-individual gene, Gould pushed it upward, speaking of entire species or clades as impacted by environmental change. The asteroid that struck the Yucatán 66 million years ago is only the most famous example of this sort. In the wake of that catastrophe, large animals needing abundant supplies of food were at a fatal disadvantage by contrast with the smaller birds and mammals of the planet. When dealing with environmental degradation, then, we are doing business with forces that promise dire effects on our species as a whole. The effect is to shift our attention away from individual beings towards the survival of the group.In the United States in particular, the COVID-19 pandemic sparked considerable backlash among those who asserted a nearly absolute degree of individual freedom. In California I encountered those who demanded that their businesses be allowed to reopen, that it was enough to cover their mouths but not their noses, or that they should have the right to enter any public area despite refusing vaccination. Yet public health is probably the clearest argument against libertarianism, which often merely asserts the autonomy of individuals against any claims of the commons. In normal times the individual is worth defending; under conditions that threaten the survival of part or all of our species, compulsion may be our only resort, as with perfectly reasonable blackouts and rations in wartime. To rebuild human society under the constraints of climate change will be one of the great challenges of the century to come, as will our improvised grappling with artificial intelligence. Such phenomena pose existential risks for humanity, and leave far less room for tolerance of individual brattiness. Cases are mounting of devastating wildfires caused by arson. Recently it was reported that there is even a website where one can bet on the location of coming wildfires, raising the specter of deliberate blazes set to collect on wagers. The death penalty has steadily lost support in a world where many stress the infinite value of human life. But if we focus instead on entire ecosystems, those who purposely burn the forests may begin to look worse than serial murderers.___The politics of the future may be splintered by disagreement over such topics as how to manage our environing background and how to permit or restrict the entry of new objects into the political sphere.___So far I have spoken of force, authority, and punishment: measures sure to have greater appeal to those who identify with what we know as the Right. But other implications of the post-anthropocentric world are likely to have different backers. If non-human objects are seen as structuring political space, it stands to reason that they can no longer be introduced solely by the pace of technical breakthrough. Fields ranging from cybernetics to energy will demand increased politicization once they are reconceived not just as products of individual human investment, but as renovations of collective political geography. This need not involve world government, with its inherent risk of tyranny, but may involve quasi-governmental enforcers of prestige along the lines of a less corrupt FIFA or International Olympic Committee, punishing deviant states not with violence but with less tangible incentives.Politics will never lose its historic links with conflict and faction. But rather than factions aligned by differing theories of human nature, the politics of the future may be splintered by disagreement over such topics as how to manage our environing background and how to permit or restrict the entry of new objects into the political sphere. This will prove just as incommensurable with the modern Left/Right spectrum as a globe is with a two-dimensional map.
Greek firefighters battle fire at business site, at least two injured
Greek firefighters on Thursday were battling a fire which broke out at a business premises some 15 km (9 miles) northwest of Athens, seriously wounding at least two people, the fire brigade said.
OAQDA relaunches Small Business Clean Air Program
The program focuses on owner-operated small businesses in Ohio.
Athens approves grant program for downtown business improvements
City leaders are taking applications from owners seeking storefront and signage upgrades
Athens Pridefest 2026 brings parade, music and vendors downtown
Athens Pridefest returned to downtown on June 6, 2026, featuring a parade, live entertainment and local vendors. See moments from the celebration in this photo gallery.
PrideFest celebrated in downtown Athens with parade, more
Pridefest was held in downtown Athens on Saturday, June 6, 2026. The annual event included a parade, live entertainment and local vendors.
Car crashes into business on Athens Square
City officials say Athens Police were immediately contacted, and first responders, nearby merchants, and other good Samaritans quickly stepped in to help.
Branch and Hudson Earn College Sports Communicators Academic All-District Honors
ATHENS-----University of Georgia senior shortstop Kolby Branch and senior first baseman/catcher Brennan Hudson have been named to the 2026 NCAA Division I Ac...
Theos: Cities of Myth Is a Promising Ancient Greek City-Builder
Theos: Cities of Myth is a charming indie city builder that had me laying out roads, providing housing, taking advantage of godly boons, and managing resources as concrete as food and as abstract as philosophy. I wasn't able to build a polis to rival the height of Athens just yet due to demo restrictions and some odd pathing bugs, however.
Georgia lands towering 2027 OT DJ Dotson
Hattiesburg (Miss.) Oak Grove three-star offensive tackle DJ Dotson has committed to Georgia. He chose the Bulldogs while taking his official visit to Athens this weekend. Georgia Tech and Ole Miss were among his other top contenders. Dotson is the No. 933 overall prospect and No. 72 OT in the 2027 cycle, according to the Rivals […]
Makris Athens review: Michelin-starred restaurant is worth visiting
Makris Athens is a Michelin-starred restaurant with views of the Acropolis. The playful, imaginative dishes beautifully showcase Greek ingredients.
The groupthink boom: what three top VCs really think about the AI frenzy
"If you're 22 years old in San Francisco and building something in AI, there may be a seed term sheet in your inbox — but if you're 19, oh my God, this means you're really good; you might already have a Series A ," said one, half-kiddingly.
How accurate is the science in movies? Ciné in Athens offers answers.
Athens theater Ciné pairs popular films with expert science talks to make complex research accessible to everyone.
Former Greek anti-austerity leader Alexis Tsipras steps back into politics
ATHENS, Greece (AP) — Alexis Tsipras, the combative Greek anti‑austerity leader who railed against Brussels during the country's debt crisis, returned to politics Tuesday ahead of elections next year.
Olympiakos beats Real Madrid 92-85 to win EuroLeague title
Olympiakos clinched the EuroLeague basketball title on Sunday, beating Real Madrid 92-85 despite a late stretch of mistakes. Alec Peters hit the final free throw as Olympiakos secured its fourth continental crown, sparking wild celebrations at the Telekom Center in Athens and across the Greek capital. “Blessed is the only word I have,” the American-born Peters said.
Calendar Pick: Weaver D’s Food & Entertainment Festival
Athens’ beloved soul food restaurant Weaver D’s Fine Foods closed its doors at the end of February, but the community will still come together in its name for Weaver D’s Food & Entertainment Festival. The festival theme is “Automatic For The People,” the restaurant’s famous slogan that put it on the map when R.E.M. used it as an album title in 1992. Attendees can enjoy a variety of food options, including but not limited to Londynn’s Lemonade, Taylor’s Treats and Ron & Sandra’s Fish Shack. Dexter Weaver, Weaver D’s owner, will also be serving the restaurant’s full menu. Entertainment will include the New Faith Tabernacle Male Chorus, Lavender House, Mr. Mister, The PRESHA Steppas, Old Gold Sport Peppers, Smackedass, Tonya […]
Rural Ohio hospitals feel brunt of noncompete clauses as legislators eye ban
Noncompete clauses are older than the U.S. itself, but there are little federal or state guidelines.
USDA to bring new science jobs to Athens lab
The USDA plans to renovate its Athens lab, bringing at least 140 new science jobs to Georgia, the top poultry state.
New state funding announced for Catskill, Athens and Greenwich
Gov. Kathy Hochul’s office says $10 million is earmarked for Catskill, while $4.5 million each is going to Athens and Greenwich.
Rangers poised for Champions League spot - if they win title
Greg Taylor's PAOK handed Rangers a potential Champions League qualifying boost after beating Greek title rivals Olympiakos 3-1 on Sunday. The defeat leaves the reigning champions six points adrift of leaders AEK Athens with three games remaining. It means Rangers are now favourites to take the final available automatic qualifying place in next season's league stage of Europe's premier club competition - but only if they first win the Scottish title.
Check in with your representatives in Washington: Supreme Court decision, maternal health bill and more
In Congress, Athens-Clarke County is represented by Democratic Sens. Jon Ossoff and Rev. Raphael Warnock and Republican Rep. Mike Collins. Here is the latest from Washington, D.C.
These small Georgia cities among top 50 for starting a business. Why?
WalletHub ranked over 1,300 small US cities to determine the best ones for starting a business, with four in Georgia making the top 50. How? Where?
Record number of athletes sign to play college sports from this Athens-area high school
Here's where the Athens-area class of 2026 signed to play college sports in April.
Athens restaurant scores range from perfect to problematic
Health inspections show a mix of perfect scores and notable violations at various Athens restaurants.
Vice President Vance challenges students to stay involved in politics at Athens event, defends Iran war
JD Vance heads to UGA amid crucial Georgia primary stretch
The Athens event is part of Turning Point USA's traveling college campus series, with Trump‑backed Lt. Gov. Burt Jones also set to address students.
The World’s First Computer Sank 2,000 Years Ago. Science Finally Solved One of Its Biggest Mysteries.
This ancient technological marvel was staggeringly far ahead of its time.
Entertainment Look-A-Head: Music at Baker Center, movie releases, screenings at The Athena
From Apr. 7-13, there are a variety of music and film releases. In Athens, students and visitors can attend various performances and movie screenings.
Nuçi’s Space hosts Athens Business Rocks: Party Out of Bounds
On Saturday, April 4, Nuçi’s Space held the annual rendition of their annual Athens Business Rocks festival. The festival not only brought the Athens community together, but also showed mass
Georgia football adds 2027 in-state offensive lineman to class
Georgia football picked up a third offensive line pledge for its 2027 class on Saturday. Here are details on the pick-up of an in-state prospect.
Carlos Strong, Next Up Sports to host Athens-area All-Star basketball game
The Carlos Strong Foundation and Next Up Sports have partnered to put on an elite All-Star basketball event Saturday, April 4.
Athens weekly concert preview: Athens Business Rocks, Ethan Regan, Broken Cloud Machine and more
The first week of April is a busy one for live shows and festivals in Athens. The Red & Black has compiled a list of concerts for the week ahead,
Ohio University, Anthem work to strengthen rural health care
The partnership aims to expand endowment funding, microgrants and increase experiential learning opportunities for students.
Entertainment Look-A-Head: ‘The Super Mario Galaxy Movie,’ Stephen King screening at The Athena, theater
From March 31-April 6, are a variety of new movies and show releases. In Athens, students and visitors can attend screenings and performances.
UGA student turns mahjong passion into growing business: Marejong
University of Georgia student Mary Dalton Dowdy started her own business, Marejong, teaching mahjong lessons in Athens, Jefferson, Watkinsville and Wrens, Georgia. She found a unique market, becoming one of
Georgia WBB on 'a business trip' in Iowa City for March Madness
For Georgia women's basketball coach Katie Abrahamson-Henderson, Saturday is just another business trip. Here's why.
Georgia Independent Wrestling’s Empire of Entertainment
“I remember just standing there that night, and I could feel this connection between the fans and the performers in a way that I hadn’t really ever felt before, which makes sense now that I know more about wrestling, because fans really have agency over the action in the ring. The louder they cheer, the more the wrestler is going to labor to his feet. Wrestling doesn’t really work without an audience,” says Athens journalist Alison Lyn Miller, who published the nonfiction book Rough House: A Father, a Son, and the Pursuit of Pro Wrestling Glory earlier this year. Miller wasn’t a wrestling fan when she attended the now-defunct Southern Violence And Wrestling match back in 2019, but her passion […]
No. 19 Miami (Ohio) chases regular-season perfection at Ohio
No. 19 Miami (Ohio) looks to continue its historic run when it visits archrival Ohio in a Mid-American Conference rematch to close out the regular season Friday night in Athens, Ohio.
Georgia honing in on defensive end when South Carolina visits
Georgia will try to get back on the winning side and enhance its NCAA Tournament chances when South Carolina visits Saturday in Athens, Ga.
The Olympics and why the Catholic Church cares about sports
(OSV News) — In February 1905, nine years after the first modern Olympic games were held in Athens, their founder Pierre de Coubertin met at the Vatican with a big sports…
Hadaway scores 18, Ohio takes down Ball State 69-57
ATHENS, Ohio (AP) Aidan Hadaway and Jackson Paveletzke each scored 18 points to help Ohio defeat Ball State 69-57 on Tuesday night.
No. 14 Florida looks to extend SEC lead at Georgia
No. 14 Florida, sitting alone atop the Southeastern Conference, will try to duplicate its defensive effort from the weekend when they travel to play high-scoring Georgia on Wednesday night in Athens, Ga.
Georgia Handles Business with In-State Emory at Home with Senior Day Sweep
Georgia controlled the meet from start to finish, piling up 32 victories while sweeping both the men’s and women’s duals in Athens.
The Jeff Boals Show Returns Tonight at The Gem Sports Bar
ATHENS, Ohio — The Jeff Boals Show returns this Thursday, January 29, on the Ohio Sports Network from Learfield, presented by Holzer Health System. This week, the live broadcast will take place from 6pm-7pm at The Gem Sports Bar. The event is open to the public and free to attend. Join the "Voice of Bobcat Basketball," Jason Toy, and the seventh year head coach of the Ohio Bobcats, Jeff Boals, for a weekly recap and a look ahead at upcoming matchups. This week's special guests include sophomore forward Ayden Evans (Radcliff, Ky.) and freshman forward Jordan Fisher (Pickerington, Ohio)
Tennessee's tough task: Slow down high-octane Georgia
Tennessee, which boasts the No. 1-ranked defense in the Southeastern Conference, will try to slow down the league's top offensive team when it visits Georgia on Wednesday in Athens, Ga.
The Jeff Boals Show Returns Tonight at The Gem Sports Bar
ATHENS, Ohio — The Jeff Boals Show returns this Thursday, January 22, on the Ohio Sports Network from Learfield, presented by Holzer Health System. This week, the live broadcast will take place from 6pm-7pm at The Gem Sports Bar. The event is open to the public and free to attend. Join the "Voice of Bobcat Basketball," Jason Toy, and the seventh year head coach of the Ohio Bobcats, Jeff Boals, for a weekly recap and a look ahead at upcoming matchups. This week's special guests include redshirt senior guard Dior Conners (Columbus, Ohio) and Ohio Softball head coach Jenna Hall.
Duncan Lutz Named Director Of Sports Performance - University of Georgia Athletics
ATHENS, Ga.------ Duncan Lutz has been named director of sports performance for the Georgia Bulldog baseball program, Ike Cousins head coach Wes Johnson anno...
Calendar Pick: Workhorses of the Entertainment/Recreational Industry
Composed of veteran musicians Rob Keller (The Welfare Liners), Ben Reynolds (Chickasaw Mudd Puppies), Domingo “Sunny” Ortiz (Widespread Panic) and William Tonks (MrJordanMrTonks), Workhorses of the Entertainment/Recreational Industry is an Athens-based band inspired by the sounds of acoustic rock, traditional folk, country and blues. As of late, the band has played several shows and is working on its album. In a bill presented by local promoter Aubrey Entertainment, the quartet will be performing alongside Scott Low & the Blue Bouillon. Seen sharing stages with artists like Jason Isbell, Chris Stapleton and Shovels & Rope, Low is a folk musician whose sound has been compared to Americana acts like Jamey Johnson and Ryan Bingham, but the influence of artists like Tom […]