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Line Combinations: Stars at Penguins
Riding consecutive shutouts into Pittsburgh, Dallas looks to extend their dominance over a struggling Penguins squad as Tyler Seguin searches for his first point of the season.
Avalanche star Cale Makar embracing fatherhood, but it’s business as usual on the ice
Hockey remains the constant for Cale Makar, even as he embarks on a new phase of his life.
Penguins Already Dealing With Injury Concerns
Last season, the Pittsburgh Penguins returned to the Stanley Cup Playoffs for the first time since 2022, and they managed to put a scare into the in-state rival Philadelphia Flyers despite falling into a three-games-to-none hole.But now, the new season is right around the corner, and the Penguins, having wrapped up training camp, will host […] The post Penguins Already Dealing With Injury Concerns appeared first on HEAVY.
From Oberweis Dairy to the Pittsburgh Penguins, this family is buying
The Hoffmann family has assembled an eclectic portfolio of more than 50 businesses, guided by a simple philosophy: Buy companies worth keeping — and don't sell them.
Penguins absolutely beat down Flyers
For the Penguins players, filling the net and more than doubling the shots of their arch rivals, who ended their Cinderella season last May, was the satisfying.
Penguin Colony Developers Talk The BDS Talk And Walk The Walk By Banning The Game For Sale In Israel
The game also gives you one hell of a statement on the Palestinian genocide
Scientists identify avian cholera as major cause of penguin deaths in Antarctica
Thousands of Adélie penguins found dead in Antarctica in 2024 were primarily victims of avian cholera, not high pathogenicity avian influenza (H5N1) as researchers initially suspected, according to a ...
Gamethread: Canadiens @ Penguins
It’s the home opener! Talk about the game with Pens fans here!
Pens Points: Heading Further West
Coming off a loss in Chicago to open their first major road trip of the season, the Pittsburgh Penguins will now continue heading west and climb to a mile above sea level for a meeting with the Colorado Avalanche on Friday night to open a back-to-back set that will conclude on Saturday in Las Vegas […]
Penguins announce lineup for first preseason game
The Penguins listed the players who will take part in the first preseason game on Monday night against Buffalo. Below is the Penguins’ lineup for Monday night’s preseason game against the Buffalo Sabres at PPG Paints Arena. Puck drop is set for 7:00 PM ET, and fans can watch the game on SportsNet Pittsburgh, or […]
Scientists identify new species of penguin, first in more than a century
Researchers were able to show that over hundreds of thousands of years, the gentoo penguin has diverged into four distinct evolutionary lineages.
Preseason Gamethread: Sabres @ Penguins
Talk about the preseason game with Pens fans here! Game will be broadcast on SportsNet Pittsburgh locally (and ESPN+ out of market) and is available via audio on the internet/radio from 105.9 The X.
Dan Vladar Leaves Flyers Game After Scary Scene in Boston
The Philadelphia Flyers returned to the Stanley Cup Playoffs earlier this spring and enjoyed a round one series victory over the bitter rival Pittsburgh Penguins – and they had goaltender Dan Vladar, in large part, to thank for that.However, as the Flyers continue preparations for the upcoming 2026-27 NHL campaign, fans everywhere loyal to the […] The post Dan Vladar Leaves Flyers Game After Scary Scene in Boston appeared first on HEAVY.
Penguins surge then swoon then celebrate OT winner over Canadiens
The Pittsburgh Penguins (2-0-0) were being outshot 7-1 in the first period and trailed 1-0 before the game turned. And it turned in a big way as the Penguins then outshot the Montreal Canadiens (1-0-1) 21-5 over the next 30 minutes, racing to a 5-1 lead later in the second period.
Penguins Trade: Acquire Lefty D-man for Caleb Jones, Prospect
For the second time in a week, the Pittsburgh Penguins have acquired a left-handed defenseman buried on their depth chart. […]
Penguins’ Nick Robertson Decision Confounds After Maple Leafs Trade
The Pittsburgh Penguins made it a point this offseason to acquire Nick Robertson from the Toronto Maple Leafs. And early in the year, the Penguins showed how much they like Robertson — they gave him time on the first line with Sidney Crosby. Now, though, Robertson has apparently been demoted in recent games. His minutes […] The post Penguins’ Nick Robertson Decision Confounds After Maple Leafs Trade appeared first on HEAVY.
Penguins Cut Veteran Forward Before Home Opener
The Pittsburgh Penguins are back in action on Saturday evening against the Montreal Canadiens, who make their first trip of the season to PPG Paints Arena in downtown Pittsburgh.It marks the return of hockey for the Penguins in front of their home fans for the first time since Game 5 of the Eastern Conference Quarterfinal […] The post Penguins Cut Veteran Forward Before Home Opener appeared first on HEAVY.
Penguins Hire President of Business Ops Away from Astros
Marcel Braithwaite is an experienced and successful sports executive who has served as senior vice president of the Houston Astros […]
Sabres list Dahlin as day-to-day, acquire 2 players from Penguins
Buffalo Sabres coach Lindy Ruff says Dahlin won’t initially join the team for its upcoming three-game road trip.
Penguins Re-Assign McGroarty; More News Possible
Perhaps it will be a harbinger of good news for the Pittsburgh Penguins but Thursday, the team re-assigned young forward […]
Penguins giveaways galore, grounded by Jets
The first period was scoreless, but not for a lack of action, mostly in the Penguins’ defensive zone.
Penguins Go Bust in Vegas
LAS VEGAS — The Pittsburgh Penguins’ (3-5-1) season is slipping and sliding away. After a boisterous 2-0-0 start, the Penguins […]
Penguins Make Brutal Injury Announcement Against Mammoth
The Pittsburgh Penguins were in action on Monday against the Utah Mammoth, making a visit to Salt Lake City to take on their hosts at Delta Center. Unfortunately, they were defeated by a 5-4 final score – but that wasn’t the only loss they suffered.Not only did they lose the game, but the Penguins also […] The post Penguins Make Brutal Injury Announcement Against Mammoth appeared first on HEAVY.
"This act is intended to demonstrate solidarity with Palestine" - Umurangi Generation studio blocks new game Penguin Colony from being sold in Israel
"In the absence of more organised sanctions," Umurangi Generations studio Origame has blocked the sale of its new game Penguin Colony in Israel.
Where to watch Capitals vs. Penguins: Channel, live stream, time, schedule for Alex Ovechkin vs. Sidney Crosby
Hockey icons go head to head once again as Pittsburgh visits Washington. Here's when and where to watch.
Penguins cut nine players, including Tomas Galvas
The Penguins made some roster cuts today during their off day, trimming away nine players. Besides Gauthier, the fourth goalie in the organization, only Tomas Galvas is on an NHL contract from this group. The Penguins stuck with the plan to loan the 20-year old 2026 second round pick back to his Czech team for […]
Penguins roster status as opening rosters loom
The Penguins trimmed their NHL roster by six players yesterday. Defensemen Owen Pickering, Caleb Jones and Jake Livanavage were among players being sent away. That leaves the roster looking like this. Opening day rosters are due tomorrow, which means players must go on waivers today to clear in time to be re-assigned down. The Pens […]
Blackhawks Assign Lardis To Rockford, Clear Roster Space For Bedard
With Connor Bedard officially making his 2026-27 season debut against the Pittsburgh Penguins, the Chicago Blackhawks had to make a […]
Penguins Talk About Finally Standing up for Crosby
Not on his watch. First-year Pittsburgh Penguins defenseman Declan Carlile explained after Tuesday night’s 7-4 preseason loss to the Detroit […]
Game Preview: Pittsburgh Penguins @ Philadelphia Flyers 9/30/2026
Who: Pittsburgh Penguins (0-0-0) @ Philadelphia Flyers (0-0-0) When: 7:30 p.m. eastern How to Watch: Nationally televised game on TNT and TruTV, streaming on HBO Max Pens’ Path Ahead: The Penguins have a few days off to prepare for their home opener on Saturday night against Montreal. Next week will be a busy one with games […]
Penguins' Andrei Kuzmenko takes leave from team after father is killed by a bear in Russia
The 30-year-old signed a one-year deal to join the Penguins in July.
Penguins Report Card: Which Vet, Prospects Made Their Case
For most of the first 20 minutes, the game very much looked like the Pittsburgh Penguins‘ first exhibition game of […]
Penguins Ghastly Giveaways Give Capitals Big Win
WASHINGTON, D.C. — It was the final time Alex Ovechkin would be introduced for a Washington Capitals (2-1-0) home opener. […]
Penguins announce Crosby, Malkin return for Tuesday preseason game
Some more notable starters are seeing preseason action tonight for the Penguins after Bryan Rust and Kris Letang took the ice in Monday night’s win over the Buffalo Sabres. Sidney Crosby and Evgeni Malkin will both be playing Tuesday night against the Detroit Red Wings’ preseason squad, according to the Penguins. They’ll be joined by […]
Penguins Make First Cuts, Send Galvas Back to Czech Team
The start of the Pittsburgh Penguins’ regular season is just seven days away, and the team made their first cuts […]
New Penguins owners hire Astros’ Braithwaite as president of business operations
The Pittsburgh Penguins named longtime Astros exec Marcel Braithwaite president of business operations as the new owners eye upgrades.
Former Penguins Executive Says They Nearly Drafted Matthew Knies
As the Pittsburgh Penguins were preparing to be called to make the 58th overall selection in the 2021 NHL Draft, they were getting ready to call out a name that would quickly make an impact in the NHL: Matthew Knies. The only problem was, one pick before the Penguins were on the clock, the Toronto […] The post Former Penguins Executive Says They Nearly Drafted Matthew Knies appeared first on HEAVY.
Penguins finalize roster ahead of this week’s season opener
The Pittsburgh Penguins have finalized the team’s opening night roster before this week’s season-opener against the Philadelphia Flyers. The Penguins’ roster for the opening game against Philadelphia will consist of 13 forwards, 7 defensemen and 2 goalies. The opening night roster consists of Egor Chinakhov, Sidney Crosby, Connor Dewar, David Gustafsson, Filip Hallander, Ville Koivunen, […]
Penguins Grades: The Prospects vs. CBJ; The Good…and Bad
COLUMBUS — It was largely the Pittsburgh Penguins‘ prospects vs. the NHL regulars for the Columbus Blue Jackets. The Penguins […]
Penguins Finalize Roster; Lots of Same
The Pittsburgh Penguins are as close to running it back as possible after the team finalized its 2026-27 NHL roster […]
Game Preview: Winnipeg Jets @ Pittsburgh Penguins 10/5/2026
Who: Winnipeg Jets (1-0-1, 4th place Central Division) @ Pittsburgh Penguins (2-0-0, 1st place Metropolitan Division) When: 7:30 p.m. eastern How to Watch: Locally televised game on Sportsnet Pittsburgh, Sportsnet+ up in Canada, out-of-market streaming on ESPN+ Pens’ Path Ahead: Up next for the Penguins will be two road games against division opponent, Washington on Wednesday […]
Scientists identify new species of penguin in subantarctic waters — the first in over a century
Pens Points: Girard finally finding his groove
Here are your Pens Points for this Friday morning… The Penguins’ top line of Sidney Crosby, Bryan Rust and Rickard Rakell has struggled to produce offense and has been a defensive liability early in the season. Crosby scored twice in Tuesday’s 5-3 loss to Chicago for his first goals of the season, but Rakell remains […]
Tiny krill are turning up in deep-sea hydrothermal vents. Scientists want to know why
Antarctic krill serve as a crucial food source for penguins, seals, and whales. They recycle nutrients used by algae. Now researchers say they've found krill in a surprising place: hydrothermal vents.
Penguins Injury Updates on Kindel, Brazeau; Koivunen Hurt, Too
Pittsburgh Penguins center Ben Kindel did not return to the bench for the second period of the team’s first preseason […]
Penguins Goalie Pulls Off Rare NHL Feat in Season Opener
The Pittsburgh Penguins looked unstoppable in Wednesday night’s 7-0 win. Goalie Arturs Silovs was a big part of that. The last time the two teams met, the Philadelphia Flyers sent the Penguins packing and back home for the summer. Pittsburgh clearly didn’t forget, putting on an incredible display of offense from its scorers and goaltending […] The post Penguins Goalie Pulls Off Rare NHL Feat in Season Opener appeared first on HEAVY.
Gamethread: Canadiens @ Penguins
It’s the home opener! Talk about the game with Pens fans here!
Penguins Make Three More Cuts Before Monday’s Deadline
The Pittsburgh Penguins sent three more players to the AHL on Sunday.
The Year’s Most Compelling Horror Game Is About Cute Penguins
Penguin Colony tears down colonial overtones of H.P. Lovecraft's works by removing the player from any anthropological sensibilities, exhuming the genre instead of excusing it
Preseason Gamethread: Penguins @ Blue Jackets
Talk about the preseason game with Pens fans here! It doesn’t look like this game will be broadcast for TV/streaming at all. It will be available via audio on the internet/radio from 105.9 The X.
Penguins Linked To $92.8 Million Star Forward
The discussion that fans of the Pittsburgh Penguins know is coming at some point is at least a full season away, but they won’t be able to ignore it much longer.The iconic duo of Sidney Crosby and Evgeni Malkin aren’t getting any younger, and both players are going to call it a career sooner rather […] The post Penguins Linked To $92.8 Million Star Forward appeared first on HEAVY.
Egor Chinakhov Injury Update: Why Penguins’ Forward Missed Avalanche Game
Egor Chinakhov is one of the fastest skaters in the NHL and also possesses one of the hardest shots. Pittsburgh Penguins fans didn’t get to see that on display on Friday night against the Colorado Avalanche, though. He was out with a surprise injury. Chinakhov hadn’t missed a game yet this season, so it was […] The post Egor Chinakhov Injury Update: Why Penguins’ Forward Missed Avalanche Game appeared first on HEAVY.
Like Old Times: Penguins Game 4 vs. Capitals
The next time they face off in Washington will be the final game of the season and Ovechkin’s NHL career.
Pens Points: Opening night nears
Here are your Pens Points for this Monday morning… The Penguins assigned Bill Zonnon, Harrison Brunicke and Joel Blomqvist to Wilkes-Barre/Scranton on Sunday and placed Blake Lizotte, Ben Kindel, Justin Brazeau and Ryan Graves on injured reserve. Pittsburgh must make at least two more roster moves before Monday’s deadline to reach the 23-player limit. [PensBurgh] […]
Pittsburgh Penguins’ Egor Chinakhov Continuing to Impress
When the Pittsburgh Penguins acquired Egor Chinakhov from their divisional rivals, the Columbus Blue Jackets, right before the New Year, it was a move that could’ve easily flown somewhat under the radar. Chinakhov, an underperforming former late first-round pick, was traded for Danton Heinen and draft picks. At the time, it didn’t seem like an […] The post Pittsburgh Penguins’ Egor Chinakhov Continuing to Impress appeared first on HEAVY.
Jeff Blashill Reveals Connor Bedard Could Play Tuesday vs Penguins
Connor Bedard practiced in full contact Sunday. Coach Jeff Blashill won't rule out a Tuesday debut. Get the latest on the Blackhawks star's recovery.
No. 8 YSU surges past No. 22 Southern Illinois
The No. 8 Penguins trailed 10-7 at halftime before scoring the next three touchdowns in the second half to overwhelm the Salukis.
NSF backs research collaboration to sequence Antarctic genomes
The National Science Foundation (NSF) has awarded $18.4 million to a group of scientists producing an extensive genetic database of Antarctic lifeforms. More than 250 Antarctic species’ genomes will
Penguins Notebook: Andrei Kuzmenko Nears Return To Lineup
The Pittsburgh Penguins returned to practice on Monday and have a new-look third line again.
Truth and Politics in the Age of Post-Truth
Get E-International Relations delivered to your inbox, free of charge. As you sign up, consider becoming a paid subscriber, or make a donation, to support our work. Subscribe This is an excerpt from Global Politics in a Post-Truth Era. You can download the book free of charge from E-International Relations. The term post-truth is by now so ubiquitous in describing the state of politics in the Western world and even beyond that the most pressing issue of the day appears to be about making democracy work in the era of post-truth rather than questioning the normalisation of the term itself in the first place. The critical turning point appeared to have occurred in 2016 when the term was chosen by the Oxford English Dictionary as ‘The Word of the Year.’ On its website, the Dictionary notes the transformation of post-truth from ‘being a peripheral term to being a mainstay in political commentary and connects ‘the spike in frequency’ directly with the Brexit referendum in the United Kingdom and the election of Donald J. Trump in the United States – both occurring in 2016. Paired with the noun ‘politics,’ post-truth is defined as an adjective ‘relating to or denoting circumstances in which objective facts are less influential in shaping public opinion than appeals to emotion and personal belief.’ The Oxford English Dictionary traces the first use of the term to a 1992 essay in The Nation by the playwright Steve Tesich as he reflected on the 1980s Iran-Contra scandal and the 1990–91 Gulf War: We are rapidly becoming prototypes of a people that totalitarian monsters could only drool about in their dreams. All the dictators up to now have had to work hard at suppressing the truth. We, by our actions, are saying that this is no longer necessary, that we have acquired a spiritual mechanism that can denude truth of any significance. In a very fundamental way we, as a free people, have freely decided that we want to live in some post-truth world (Tesich 1992, 13; emphasis added). He then continued, The Gulf War is over but the war at home goes on. The gulf between rich and destitute widens – between those of us who live in a modern post-industrial nation and those of us who live in the Third World countries of our inner cities. The present administration’s response to this internal crisis has shifted from benign to malignant neglect. The current levels of misery and decomposition of our cities and the economic gulags of our ghettos are acceptable. Since there is only so much hope to go around, there is a freeze on hope. The have-nots have now been reclassified as never-will-haves (Tesich 1992, 13). In the context of Tesich’s essay, truth includes both facts, as in what happens, and ‘moral absolutes,’ as in the ‘self-evident truths mentioned in our Constitution’ (Tesich 1992, 14). Together, these two notions of truth entail the obligation to both act and react. The two passages cited above show that even in the early post-Cold War years, Tesich was already deeply concerned that the American people are neither prepared to act on truth nor react to truth that is disconcerting, or what he calls ‘bad news’ (Tesich 1992, 12). Accordingly, Tesich’s insight as captured by the term post-truth is not that truth is irrelevant to what we know, but rather it is irrelevant to how we act. In contrast, ‘post-truth politics,’ as defined by Oxford as a term that pitches ‘objective facts’ against ‘emotion and personal belief’ such that the latter appears to have overtaken the former in shaping ‘public opinion’ and thereby, democratic politics. When Tesich’s post-truth politics and its current usage are juxtaposed, the two are in fact not identical in terms of what truth is and how it relates to politics. Against such consideration, this chapter provides a critical survey of selected historical events and theoretical considerations for the purpose of gaining a more nuanced understanding of the relation between truth and politics. Truth and Language One notable impact of post-truth politics is that language is being overtly deployed as a political weapon not only by politicians and those in power, but among the general population. It seems that once facts are irrelevant to the validity of what is being said, language becomes the platform for an all-out political contest in which what is said is no more than an act of will expressed as an assertion of power and/or an exercise in defiance. As early as in the writings of Thucydides (460–400 BCE), the vulnerability of logos – which is the human capacity for rational discourse in tumultuous times – was already noted. Thucydides belonged to a school of Greek thought which maintained that language is conventional and that the association between name and things is a result of ‘human use and habit’ rather than ‘nature or divine dispensation’ (Connor 1984, 99). The conventional nature of language means that it is incapable of providing its users with any independent criteria for judgement. In Thucydides’ study of the Peloponnesian War (431–405 BCE), the subversion of logos as seen in the manipulation of language was introduced through his account of the civil war in Corcyra (Thucydides 1972, 236-245). The war first broke out in 427 BCE between the pro-Athenian democratic faction and the pro-Spartan oligarchic faction before it spread to the rest of the Greek world. There was a general breakdown of law and order, resulting in extreme violence and death. Language underwent changes that were reflective of the events of the time. The English philosopher Thomas Hobbes (1588–1679) translated Thucydides’ description of the situation as follows: The received value of names imposed for signification of things, was changed into arbitrary. For inconsiderate boldness, was counted true-hearted manliness: provident deliberation, a handsome fear: modesty, the cloak of cowardice: to be wise in everything, to be lazy in everything... he that had been so provident as not to need to do the one or the other, was said to be a dissolver of society, and one that stood in fear of his adversary. In brief, he that could outstrip another in the doing of an evil act, or that could persuade another thereto that never meant it, was commended (Hobbes 1839–1845, 8: 348; Thucydides 1972, 242-243). What concerned Thucydides most was that the meanings of words are no more than linguistic conventions that require logos to support them. The Corcyrean civil war was a reminder that such capacity cannot be assumed. This is why history understood as an authentic account of what happens matters. Guided by logos, the historian’s task is ‘the search after truth’, which is established through ‘the absence of the fabulous,’ including ‘the rejection of myth and unverifiable stories’ (de Jonge 2017, 2). Thus, history plays an important role in facilitating the stability of language – without which distinctions and judgements cannot be rendered communicable. Just like Thucydides, Hobbes was a nominalist who subscribed to the view that there is no inherent meaning to words. Hobbes’ state of nature, where there is no common authority, is precisely one in which distinctions cannot be made. As Hobbes put it, there is ‘no Mine and Thine distinct’ nor is there distinction between ‘the notions of Right and Wrong, Justice and Injustice’ (1968, 188; emphasis in original). This is clearly an unsustainable condition for everyone. Behind Hobbes’ famous words that life in the state of nature is ‘solitary, poor, nasty, brutish, and short’ is his uncompromising argument for the ‘Leviathan’, which is described by the late American political theorist, Sheldon Wolin (1922–2015), as the ‘sovereign definer’ (Hobbes 1968, 186; Wolin 2004, 238–243). Accordingly, the social contract is importantly a ‘linguistic contract’ that binds all parties to ‘general names agreed upon’ (Peters 1979, 125; Hobbes 1968, 111). Through Thucydides and Hobbes, we can identify a line of thinking that sees politics as a contestation over the use of language, which is based on shared conventions and norms. Thus understood, politics is not a collective quest for the true nature of our being or an epistemological exercise in pursuit of true knowledge. Rather, politics is about humans living with one another by finding a shared language to communicate with one another on matters that affect them all. Truth is in that sense contingent on what is being said as opposed to setting the standard for it. In other words, truth is the embodiment of shareability among us. While truth as such ensures the viability of a political entity, truth by no means represents a normative standard to adjudicate among contesting actors in what they say, let alone in what they do. During Thucydides’ times, ancient China was also experiencing a tumultuous time as the ruling Zhou dynasty deteriorated into the period of the Warring States (481–221 BCE). This was when the rulers of Zhou no longer presided over the territories brought under its control through conquest. Instead of professing allegiance to the Zhou royalty, the lords of these territories became kings themselves to rule over their own land. The period was one marked by endless military campaigns as each of the seven major states aimed to conquer the rest (Lewis 1999). Yet, the period was also known for its intellectual vibrancy as different thinkers challenged the restoring of order among these warring states – including offering ideas and advice to rulers on good governance. Among these thinkers was Confucius (551–479 BCE). His thought, which came to be known as Confucianism, went on to become the state ideology of China from the Han dynasty (206 BCE–222 CE) until the end of the Qing dynasty in 1911 when China became a republic. The founding text of Confucianism was the Analects, which is a collection of dialogues between Confucius and his students as recorded by them. One key concept Confucius advanced is the ‘rectification of names’. Though the term only appears in one exchange in the Analects, it is considered a major aspect of Confucius’ thought. Generations of Confucian scholars from past and present, including Western academics, have debated over its interpretation (Makeham 2003). The passage in question reads as follows: Zi Lu said: ‘The monarch of the state of Wei wants you to govern the country, what is the first thing you plan on doing?’ Confucius said: ‘First it is necessary to rectify the names.’Zi Lu said: ‘Is that really what has to be done? You are being too pedantic, aren’t you now? How will you rectify these names?’Confucius said: ‘Zhong You, you are too unrefined. A gentleman, faced with a matter that he does not understand, takes a skeptical attitude. If names are not correct, one cannot speak smoothly and reasonably, and if one cannot speak smoothly and reasonably, affairs cannot be managed successfully. If affairs cannot be managed successfully, rites and music will not be conducted. If rites and music are not conducted, punishments will not be suitable. And if punishments are not suitable, the common people will not know what to do. So, when the gentleman uses names, it is necessary to be able to speak so that people understand. If one can say it, one can definitely do it. A gentleman should not be careless with words’ (Analects 13:3 in Cao 2016, 148). This translation is offered by the contemporary philosopher Cao Feng. As Cao notes, the passage is what started the whole debate over ‘exactly what kind of names did Confucius... wish to rectify’ (Cao 2016, 148). Of the three major groups of interpretation examined by Cao, beginning with classical Confucian scholarship, one is arguably the most influential and certainly most pertinent to the issue of language and politics. This is the interpretation that was first associated with the Neo-Confucian master, Zhu Xi (1130–1200), who argued that the ‘rectification of names is simply the rectification of politics’ (Cao 2016, 149). Within this interpretive framework, rectification has the dual functions of correction and prescription by ensuring that predetermined hierarchical roles are strictly adhered to through following ‘the system of rites and propriety’ (Cao 2016, 151). In addition, the rectification of names entails ‘using names to rectify actuality’ (Cao 2016, 151). Yet Cao rejects this whole body of interpretive works by arguing that these were ideas developed later. Instead, Cao suggests the following: The original meaning of Confucius’ rectification of names may, then, be quite simple. Confucius did not mean to establish a concrete, normative system of “names”; rather, Confucius was simply the first person in history to realize or remark upon the importance of language in politics. As a politician, he noticed and foresaw the impact that the indeterminacy, ambiguity, and arbitrariness of names would have on politics. Confucius recognized the political consequences of language’s not accurately expressing meaning or not being accurately received by people. He realized the great role that names, as a means of distinguishing right and wrong and establishing norms, could play in society and politics (Cao 2016, 168). Scholarly debates aside, Cao’s view has the advantage of identifying an interpretation of this controversial exchange in the Analects that enables its readers to extrapolate from it the observation that the meaning of words depends as much on their users as on their interpreters; neither of which can be predetermined. Accordingly, a good ruler is someone who can speak without ambiguity to his subjects and make good his words through actions. Stated differently, Cao’s view on what concerned Confucius then, who was living through times of protracted political upheaval, is that language is an indispensable political tool for those in power and can be deployed by both good and bad rulers alike. To sum up, this historical survey shows that politics as a war of words is by no means a distinctive marker of contemporary politics nor the Western world. Be it ancient or current, east or west, language is subject to manipulation to serve political purposes and when there is an outright war of words that defies existing norms, it is indicative of a political situation in which people no longer share a language and truth becomes irrelevant. Accordingly, political order entails stability in language use. Truth and Politics As previously noted, current use of the term post-truth as an adjective to the term ‘politics’ suggests that once there was a time when politics aligned with truth. Indeed, if we start with Plato’s Republic as the key founding text of Western political thought, we see that the ideal polis (city-state of ancient Greece) is where truth and politics converge, and justice is achieved. Written around 380 BCE when Athens was still coping with its defeat by the Spartans in the Peloponnesian War, the Republic is a defence of the rule of the ‘philosopher king’, defined as someone who is ‘guided by the truth’ and is ‘always and in every way’ in pursuit of the truth (Plato 1974, 490a). For Plato, truth converges with virtues and hence, letting the philosopher take charge of politics is to let the wisest and the most virtuous lead the less wise and the less virtuous even if it requires compulsion (Plato 1974, 499b). In Plato’s words, ‘…until the philosophers attain power in a city there will be no respite from evil for either city or citizens…’ (Plato 1974, 501e). The uncompromising rule of philosopher-kings is made palatable by the claim that we are all ‘earth- born brothers’ with random mixtures of gold, silver, bronze and iron, but only the gold can rule (Plato 1974, 414–415). Understandably, academic debates over the interpretation of Plato’s Republic revolve around the question of whether truth as attained in philosophy can be realised in politics as action and whether such a connection is even desirable. Without getting into the details of these scholarly exchanges, I suggest that they all share the concern that truth acquired through the rigorous process of philosophical reasoning is not without problem when applied to the real world of living humans. This is because not all humans are philosophers – and indeed, in Plato’s view, not everyone is capable of becoming a philosopher given the protracted and arduous training that one needs to endure to become one. Hannah Arendt (1906–1975), a highly influential political philosopher of the twentieth century, notes that ‘Plato was the first to introduce the division between those who know and do not act and those who act and do not know’ and that such a separation has remained ‘at the root of all theories of domination’ (Arendt 1958, 223, 225). What Arendt points out in this remark is not the gap between theory and practice, but rather that Plato provides the normative ground for those who know the truth to tell those who do not know what to do. Arendt herself took on the challenge of understanding the relationship between truth and politics through her analysis of Nazism and Stalinism. Arendt’s insight, which was controversial when The Origins of Totalitarianism was published in 1951, was to identify Nazism and Stalinism as representative of a new form of political rule – totalitarianism – making it distinct from ‘other forms of political oppression... such as despotism, tyranny and dictatorship’ (Arendt 1973, 460). Arendt defines totalitarianism as a self- contained system of ideas driven by their ‘logic’ and marked by a mode of reasoning called ‘ideological thinking.’ Ideological thinking as such is a distinctive form of political reasoning defined by three characteristics. First, ideological thinking claims to provide a ‘total explanation’ of all historical happenings, encompassing the past, the present, and the future. Second, while ideological thinking is an attempt to account for ‘factual reality’ in its totality, this mode of thinking is paradoxically divorced from reality and experience. This is because experience, being rooted in specificity, is clearly limited in its claim to totality. It follows that as its third characteristic, ideological thinking aims to emancipate thought from the limitation imposed by experience through a ‘specific method of demonstration.’ The method involves arranging facts into an ‘absolutely logical procedure’ that starts from an ‘axiomatically accepted premise’. It is, in short, a ‘process of deduction from a premise’ – which is the only possible movement in the realm of logic that leads to one definitive conclusion. This is how the ‘logicality of ideological thinking’ provides the basis for total explanation and the ‘principle of action’ for totalitarian movement (Arendt 1973, 468–474). Stated differently, totalitarianism is a form of uncompromising idealism that exists in one’s head irrespective of shared reality as experienced. It is the perverse form of what Arendt later refers to as ‘rational truth’, which is the product of the ‘speculative mind’ that belongs to philosophy, mathematics and the sciences. The ‘speculative mind’ is the mind working on its way to generate axioms and theories by relying on the cognitive capacity of the human brain (Arendt 1977, 231). The presence of others has no bearing whatsoever on rational truth. In contrast, ‘factual truth’ is what happens when humans are ‘living and acting together’ (Arendt 1977, 231). Factual truth is therefore particular and temporal by definition. But more importantly, factual truth is ‘political by nature’ because it can only be validated in the context of the human community (Arendt 1977, 238). In other words, factual truth is about humans in their plurality rather than in their singularity. For factual truth to be sustainable, we need what Arendt calls ‘common sense’ – understood as ‘community sense’ (Arendt 1982, 72). There is also another distinction about truth that Arendt makes which is pertinent to understanding how totalitarianism works. The issue is whether the so-called totalitarian ideology is simply an unnecessarily cumbersome way of saying that it is an all-round and polished lie. Here, Arendt calls totalitarian ideology the ‘modern lie’ – in contrast to the ‘traditional lie’. The latter is restricted by two conditions: that it is a lie about the ‘particulars’ and that it deceives only the ‘enemy’ – which means that the liar is not engaged in self- deception. The modern lie, however, involves a ‘complete rearrangement of the whole factual texture’. It also intends to deceive everyone alike, to the extent that those who initiate the lie eventually ‘fall victims to their own falsehood’ (Arendt 1977, 249–254). This distinction between the traditional and modern lie is important. It indicates that not only is totalitarianism a lie, but the lie is in fact too big to fit into the standard meaning of the word. To tell a lie from truth, we need a common standard. In the case of a traditional lie, the common standard is precisely ‘the fabric of factuality’. As such, a lie always appears as a ‘tear’ to that fabric. Yet, modern lies require making a surrogate reality with a completely different context for facts to fit ‘without seam, crack, or fissure, exactly as the facts fitted into their original context’. Arendt notes that as long as those who concoct the surrogate reality are prepared to engage in self- deception to ‘create a semblance of truthfulness’, there is nothing to prevent ‘these new stories, images, and non-facts from becoming an adequate substitute for reality and factuality’ (Arendt 1977, 253–254). Totalitarianism therefore requires a person to stand outside of the system itself in order to make sense of it. Arendt points out that it is futile for us to argue with (for example) a Nazi or a Stalinist on race or class. To confront totalitarianism requires more than just a confrontation with specific facts. It is a more fundamental confrontation between reality as experienced and its total rejection. This means that Nazism and Stalinism are more than radical ways of conducting racial conflict or class struggle. Rather: Totalitarian politics – far from being simply antisemitic or racist or imperialist or communist – use and abuse their own ideological and political elements until the basis of factual reality, from which the ideologies originally derived their propaganda value– the value of struggle, for instance, or the interest conflicts between Jews and their neighbours – have all but disappeared (Arendt 1973, xv). Accordingly: The ideal subject of totalitarian rule is not the convinced Nazi or the convinced Communist, but people for whom the distinction between fact and fiction (that is, the reality of experience) and the distinction between true and false (that is, the standards of thought) no longer exist (Arendt 1973, 474). Who then is the ‘ideal subject’ of totalitarianism? Although there is a revival of interest in Arendt’s observation on truth and politics since the onset of post- truth politics, not enough has been said about her reply to the question (Hyvönen 2018; Klinkler 2018; Lee 2019; Zerilli 2020). Yet if we take a look at Arendt’s portrait of this ideal subject, her view is even more pertinent to our current challenge. As a self-contained system of ideas that is detached from experience, totalitarian thinking offers consistency in ways that reality cannot. Arendt notes that this kind of consistency is especially appealing to those who have lost a sense of bearing in the world (Arendt 1973, 353). They constitute what she calls the ‘masses’. The ‘mass man’ is thus a highly isolated and atomised individual, who is ‘obsessed by a desire to escape from reality’ (Arendt 1973, 318, 352). In his ‘essential homelessness’ the mass man can ‘no longer bear its accidental, incomprehensible aspects’ (Arendt 1973, 352). This longing for escape from reality is a ‘verdict against the world’ in which one is ‘forced to live’ but ‘cannot exist’ (Arendt 1973, 352). Such a situation is ripe for the ‘revolt of the masses’ against ‘common sense,’ which is ‘the result of their atomisation, of their loss of social status’ and with it, the ‘whole sector of communal relationships in whose framework common sense makes sense’ (Arendt 1973, 352). In short, the masses are people who are considered to be ‘superfluous or can be spared … [who] cannot be integrated into any organisation based on common interest’ (Arendt 1973, 311). Whether one agrees with Arendt’s analysis of the social conditions in the interwar years that led to the formation of the ‘masses’, her portrait of the ‘mass man’ is a powerful account of what can happen to an individual who has become disposable to the society that they used to belong to. Hand in hand with this phenomenon is indeed the collapse of ‘common sense’ that leaves the dislodged individual scrambling for reconnection. By offering the masses a substitute reality validated by the ‘logic of an idea’ rather than by experience, totalitarianism makes it possible for them to live in a world where there is no condition of plurality. Between ‘facing the anarchic growth and total arbitrariness of decay’ and ‘bowing down before the most rigid, fantastically fictitious consistency of an ideology’, the masses will likely ‘choose the latter’ (Arendt 1973, 352). A world created by ideology, then, is more attractive to the masses not because ‘they are stupid and wicked, but because in the general disaster this escape grants them a minimum of self- respect’ by conjuring up ‘a lying world of consistency which is more adequate to the needs of the human mind than reality itself’ (Arendt 1973, 353). Moreover, it is precisely this ability to guarantee consistency that makes it possible for the leaders of totalitarian movements to demand ‘total, unrestricted, unconditional and unalterable loyalty of the individual member’ (Arendt 1973, 323). While this chapter is not a study of the social factors that led to specific contemporary developments such as the result of the Brexit referendum or the election of Donald Trump in 2016, Arendt’s ‘mass man’ seem to have found their counterparts among the supporters of Brexit and Trumpism. Studies of voters’ profiles in both events point to a disproportionate share of supporters from white male lower income backgrounds without university educations. These are individuals who have either already lost their jobs to globalisation or who are at high risk of losing their job with very little capacity to be retrained for the twenty-first century market economy of advanced industrialised states (BBC 2016; Pew Research Center 2018). In short, these displaced workers are part of the tapestry forming the modern equivalent of Arendt’s ‘mass man’ – ready to be the recruits of totalitarianism. Conclusion If we step back to take a more comprehensive approach to the relationship between truth and politics, both historically and theoretically, it is not so obvious that 2016 is a defining moment. From ancient China and ancient Greece to our so-called post-truth age, the indeterminacy of language appears to be a persistent political challenge. Language is always open to manipulation by its users to serve power. Nonetheless, the tendency these days is to single out the ubiquity of social media and the proliferation of Internet platforms as the incubator for the countless cyberwars of words that in turn fuel the real world of politics. In this context, language is no longer the conveyor of objective facts and accurate information, but rather the medium for expressing subjective opinions and feelings, as captured by the Oxford Dictionary’s definition of the term ‘post-truth politics’. In contrast, the historical approach used in this chapter shows that it is in fact too easy to point the figure at the Internet and digital communication for the political challenge that we face today. What is being suggested here is that with or without the Internet, language, be it used to convey facts or emotions, is simply a tool for communication that humans have invented. While language per se cannot adjudicate what is true or not true, what is right or wrong, it embodies such capacity when language is a shared norm. That shared norm cannot be sustained without some semblance of cohesion in any given community. Any war of words, irrespective of its platform, is indicative of the breakdown of such cohesiveness. Returning to the original context in which the term post-truth politics was first used by Steve Tesich helps to identify the important distinction between truth as the standard for knowledge and truth as the standard for action. The two do not necessarily coincide. Placed in the context of the history of political thought, this distinction is in fact at the heart of Plato’s Republic. Yet when the philosopher as the quintessential bearer of truth becomes king, the polis that he rules over is far from the ideal of a just state that it purports to be. Instead, it is one that is held together by lies and coercion. What Arendt reveals through her study of Nazism and Stalinism is that it is dangerous for the kind of truth that philosophy generates – ‘rational truth’ – to become the guide to politics. Politics guided by rational truth can only be uncompromising and follows a logic of its own that cannot afford the ambiguity and indeterminacy of reality as lived experiences of humans. A world of post-truth politics can be an opportunity for a new kind of politics if it is indeed about dismantling the idea that truth is the ideal that politics should strive for. But as it stands, the post-truth politics of today is more about invoking a past that never exists to judge the presence as a crisis in naming when the real crisis is about rebuilding a shared space that has room for all – be they of the left, right or centre; cosmopolitan or parochial; civic-minded or self-centred; liberal-minded or bigoted. Politics is and always will be about striving for that space, without which no human can thrive. References Arendt, Hannah. 1958. The Human Condition. Chicago: The University of Chicago Press. Arendt, Hannah. 1973. The Origins of Totalitarianism. Rev. ed. New York: Harcourt Brace Jovanovich. Arendt, Hannah. 1977. “Truth and Politics.” In Between Past and Future, 227–264. New York: Penguin Books. Arendt, Hannah. 1982. Lectures on Kant’s Political Philosophy, edited by Ronald Beiner. Chicago: University of Chicago Press. British Broadcasting Corporation. 2016. “Brexit vote: The breakdown.” BBC News, December 7, 2016. https://www.bbc.com/news/uk-politics-38227674 Cao, Feng. 2016. “A New Examination of Confucius’ Rectification of Names.” Journal of Chinese Humanities 2: 147–171. https://doi-org.subzero.lib. uoguelph.ca/ doi/ 10.1163/23521341-12340032. Connor, W. Robert. 1984. Thucydides. Princeton: Princeton University Press. de Jonge, Casper C. 2017. “Dionysius of Halicarnassus on Thucydides.” in The Oxford Handbook of Thucydides, edited by Sara Forsdyke, Edith Foster, and Ryan Balot. Oxford University Press. DOI: 10.1093/ oxfordhb/9780199340385.013.17 https://www-oxfordhandbooks-com.subzero. lib.uoguelph.ca/view/10.1093/oxfordhb/9780199340385.001.0001/oxfordhb-9780199340385 Hyvönen, Ari-Elmeri. 2018. “Careless Speech: Conceptualizing Post-Truth Politics.” New Perspectives 26 (3): 31–55. https://www.proquest.com/ scholarly-journals/careless-speech-conceptualizing-post-truth/ docview/2204515132/se-2?accountid=11233. Hobbes, Thomas. 1839–1845. The English Works of Thomas Hobbes, edited by Sir William Molesworth. London: John Bohn. Vol. 8. Klinkner, Melanie. 2018. “Reasonable Truth.” International Journal of Media & Cultural Politics 14 (3): 393–99. doi:10.1386/macp.14.3.393_7. Lee, Haiyan. 2019. “When Nothing Is True, Everything Is Possible: On Truth and Power by Way of Socialist Realism.” PMLA/Publications of the Modern Language Association of America 134 (5). Cambridge University Press: 1157–64. https://doi.org/10.1632/pmla.2019.134.5.1157 Lewis, Mark E. 1999. “Warring States Political History.” In The Cambridge History of Ancient China: From the Origins of Civilization to 221 BC, edited by Michael Loewe and Edward Shaughnessy, 587–650. Cambridge: Cambridge University Press. Makeham, John. 2003. “Zheng ming (Rectification of names).” In RoutledgeCurzon Encyclopedia of Confucianism, edited by Xinzhong Yao. Vol. 2: 813-814. New York: Routledge. Oxford Languages, n. d. “Word of the Year 2016.” Accessed 19 August 2017. https://languages.oup.com/word-of-the-year/2016/ Peters, Richard. 1979. Hobbes. Westport: Greenwood Press. Pew Research Center. 2018. “An examination of the 2016 electorate, based on validated voters.” Report, August 9, 2018. https://www.pewresearch.org/ politics/2018/08/09/an-examination-of-the-2016-electorate-based-on- validated-voters/ Plato. 1974. Republic. Translated by G. M. A. Grube. Indianapolis: Hackett. Tesich, Steve. 1992. “Watergate Syndrome: A Government of Lies.” The Nation: 12-14. January 6/13, 1992. Thucydides. 1972. The Peloponnesian War. Translated by Rex Warner. Harmondsworth, England: Penguin Books. Wolin, Sheldon. 2004. Politics and Vision: Continuity and Innovation in Westen Political Thought. Expanded Edition. Princeton: Princeton University Press. Zerilli, Linda M. G. 2020. ‘Fact-Checking and Truth-Telling in an Age of Alternative Facts.’ Le foucaldien 6, no. 1: 2, 1–22. Theresa Man Ling Lee is an Associate Professor of Political Science at the University of Guelph (Canada). Lee is a political theorist who specializes in contemporary political thought. Her research and teaching areas include continental philosophy, Marxism and critical theory, feminism, postmodernism, philosophy of social science, psychoanalysis, multiculturalism, human rights, disability studies, modern Chinese political thought and comparative political theory. Lee has published on a wide range of subjects in these areas, including intercultural pedagogy and the challenges of teaching as a person with multiple minority designations in a Canadian university classroom.
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