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Canada's boycott forces the sale of a California winery
As California's wine industry struggles, a family-owned vineyard spanning 3,500 acres is for sale after its exports to Canada dropped 35% in a year.
Melinda French Gates, Olivia Rodrigo raise $20M from Daisy Chain Fields
Melinda French Gates is matching a $10 million donation after the success of Daisy Chain Fields, a benefit music festival held in Irvine, Calif., on Saturday.
Paul Levine: The Common Sense Guide to the Messy Business of Writing
Harlan Coben, one of our most accomplished spinners of suspense yarns, makes no promise that his hybrid writing manual and memoir will turn you into a
The best Rhode Island town to visit in the fall, from local: Day trip
As a lifelong local, my favorite Rhode Island town to visit in the fall is Middletown. There's a local farm for apple picking, a vineyard, and more.
Valley National Bancorp to Acquire Bluevine Inc., Accelerating Its Digital Small Business Growth Strategy and Meaningfully Enhancing Its Core Funding Capabilities
NEW YORK, N.Y. and JERSEY CITY, N.J., Sept. 28, 2026 (GLOBE NEWSWIRE) -- Valley National Bancorp (“Valley”) (NASDAQ: VLY) and Bluevine Inc. (“Bluevine”) announced today that they have entered into a definitive agreement whereby Valley will acquire Bluevine, a leading nationwide digital banking platform for small businesses. The acquisition directly aligns with Valley’s stated strategic priorities of enhancing its funding base, expanding its small business franchise, and accelerating its digital
Wellness Health Fair Today
Local first responders and medical professionals are joining forces today to commemorate the events of 9/11, and promote healthier lifestyles for both public safety personnel and the general public. Whiteville Police and Fire, the sheriff’s office and the Highway Patrol with Columbus Regional’s Donayre Cancer Center to host the event from 1-4 p.m. at Vineland…
A familiar figure, a new voice: Meryl Streep's Aslan stirs gender debate over Gerwig's ‘Narnia’
Director Greta Gerwig's film adaptation from "The Chronicles of Narnia" is sparking controversy over casting of Meryl Streep to voice Aslan the divine lion in "Narnia: The Magician’s Nephew." Some...
When is “The Voice” season 30 on? Where to watch live and how voting works
Returning coaches Kelly Clarkson and Adam Levine are joined by two newcomers.
Bridges explores Mary L. Good's impact on science, technology
Mary L. Good's story began in Grapevine, Texas, but her impact on science and technology was felt across the U.S. and beyond.
CPS got mental health reports on Edinburg mom a year before kids’ deaths, records show
KABB Fox News 29 San Antonio provides local news, weather forecasts, traffic updates, investigations, notices of events and items of interest in the community, sports and entertainment programming for San Antonio and nearby towns and communities in South Central Texas, including Bandera, Boerne, Carrizo Springs, Castroville, Cibolo, Converse, Crystal City, Cuero, Del Rio, Devine, Eagle Pass, Floresville, Fredericksburg, Goliad, Helotes, Hondo, Kerrville, Live Oak, New Braunfels, Pearsall, Pleasanton, Poteet, Poth, Sabinal, San Marcos, Seguin, Schertz, Somerset, Universal City, Uvalde, Windcrest.
Health record analysis of one million cattle identifies early prevention as key to reducing feedlot respiratory deaths
New research involving more than 1 million Australian feedlot cattle has found that the strongest predictors of death from bovine respiratory disease (BRD) are established before animals even enter the ...
Shaving away the stigma: OURHAIR initiative adds mental health tools to hair professionals’ toolbox, including in Kingston
The OurHAIR initiative, started by Community Care Behavioral Health Organization, trains hair professionals on the basics of mental health, including where to send clients for help when they need it beyond the listening ear of their braider or barber.
Alexis Levine presents theory for why only women have been voted out of ‘Survivor 51’
Alexis Levine presents her theory for why only women have been voted out of ‘Survivor 51’ and reveals a crazy, bloody scene that did not make it to air.
NYC Comptroller walks back pledge to buy Israel bonds
Levine made the pledge after former Comptroller Brad Lander declined to renew the investments.
Scientists Study Erosion at Aquinnah Cliffs
The annual Coastal Conference highlighted work at the Gay Head Cliffs and other research going on around the Vineyard.
October 7 survivor Noa Argamani joins Israel-focused Vine Ventures
Noa Argamani survived Hamas captivity. Two years after her rescue, she's joining the Israel-focused fund Vine Ventures.
Jason Dirkx and Abby Levine
Jason Dirkx has joined Benesch as Chief Innovation Officer, advancing the transformation of legal service delivery. I
American cuisine, Rio Mambo: check out 16 business updates in Grapevine, Colleyville, Southlake
Read about new businesses in Grapevine, Colleyville and Southlake, including Hudson House, Bucketheads, Housewife Rebellion and the closure of Rio Mambo.
UC Global Health Institute to move headquarters from UC San Francisco at UC Irvine
After more than 17 years at UCSF, the UC Global Health Institute is moving its headquarters locally to UC Irvine‘s Joe C. Wen School of Population & Public Health.
San Mateo County sheriff's deputy seeks mental health diversion in Livermore child abuse case
A San Mateo County sheriff's deputy charged earlier this year with abusing his young son in Livermore is asking the court to grant a mental health diversion program to resolve the criminal case against him, according to court records.
Meet the American herbalist and wellness founder turning her personal health journey into a global herbal brand with roots in Africa
What began as a personal search for better answers to persistent health challenges would eventually take Jessica Divine far beyond her own wellness journey, leading her to build a global herbal business with growing ties to Africa
‘Daisy Chain Fields’ weaves together community
On Aug. 29, Olivia Rodrigo made history with her all-female music festival, Daisy Chain Fields. Staged in Irvine, Calif., the festival attracted about 45,000 fans, many of whom were adorned
Valley Bank Courts Small Businesses With Bluevine Acquisition
Valley Bank is set to acquire Bluevine, a digital banking platform for small businesses. The $340 million deal is designed to help Valley with its efforts
Botafogo 1-1 RB Bragantino
Botafogo drew 1-1 with RB Bragantino this Saturday (12) in a match valid for the 27th round of the Brazilian Championship at Nilton Santos. Alvinegro’s goal was scored by Vitinho, with a header, aft...
Kings G LaVine Setting 'Extremely High' Standards
The Sacramento Kings' injury bug was major last season, with multiple key contributors suffering severe injuries. After returning to full health, Zach LaVine is one player looking to bounce back.
Bridges explores Mary L. Good's impact on science, technology
Mary L. Good's story began in Grapevine, Texas, but her impact on science and technology was felt across the U.S. and beyond.
Extinct ice age bovine discovered in Siberian cave
Bone fragments show this yak-like animal likely went extinct about 27,000 years ago.
A familiar figure, a new voice: Meryl Streep’s Aslan stirs gender debate over Gerwig’s ‘Narnia’
Director Greta Gerwig's film adaptation from "The Chronicles of Narnia" is sparking controversy over casting of Meryl Streep to voice Aslan the divine lion in "Narnia: The Magician’s Nephew.".
Exclusive-Pennsylvania asks for CDC help on measles outbreak, demands agency recognize measles deaths
By Yasmeen Abutaleb and Dan Levine WASHINGTON, Sept 17 (Reuters) - The Pennsylvania health department said it was requesting emergency support from the US CDC as it grapples with one of the country's
Saturday Sports: MLB playoff race; college football; NFL kickoff; Pope Leo on baseball
NPR's Scott Simon and sports reporter Michele Steele talk about the possible divine intervention on behalf of Chicago baseball.
Praise for Dibling and Alcaraz after Everton's cup win
Everton assistant manager Alan Irvine said he is "delighted" for Tyler Dibling and Charly Alcaraz, after the pair who have taken part in limited minutes so far this season combined for the goal in Wednesday's Carabao Cup victory against Wolves. "I said to Tyler before the game 'you're getting your chance, you've waited a long time, make sure that you perform well and then you give the manager a big decision to make about whether you're in the team the next time' so that was great."
Ham: Kings Rejected LaVine-Young Swap
As the Sacramento Kings continue to rebuild, the front office has clearly put a focus on getting younger. Zach LaVine and Domantas Sabonis are two players to monitor as the season progresses to see if the team is looking to deal one of their former NBA All-Stars.
Alaska Science Forum: Moving beyond Alaska Grown
Although I am a lover of Fairbanks, I am not particularly in love with mid-October Fairbanks. Fall’s yellow, shimmering leaves are now browning and dissolving underfoot, and my garden is crisped with old tomato vines and a few intrepid kale leaves, still reaching for the weakening sun.
Kings Conclude Preseason as Lone Winless Team in Road Loss
Domantas Sabonis and Zach LaVine couldn't overcome a rebounding deficit in San Antonio, leaving Sacramento to search for answers before their regular-season opener against the Clippers.
Montessori locks up for mental health incident nearby
The Vineyard Montessori School performed a “lock up” procedure today around noon due to reports of a mental health incident occurring on nearby Daggett Ave, according to school officials. The incident, which occurred around 12:15 pm, caused the local school to perform the drill as a precautionary measure. At Vineyard Montessori, a lock-up is different […]
Robin Divine’s Journey in healthcare leadership
For Robin Divine, a career in healthcare was never far from home. “I grew up around healthcare,” Divine said. As the daughter of a pediatrician in Albuquerque, Divine spent summers working in her father’s office, gaining an early appreciation for the...
Rodrigo’s inaugural Daisy Chain Fields music festival supported women-centered organizations
The weather in Irvine was unusual on Aug. 29. Temperatures rose to a beaming 95 degrees early in the day. Who wouldn’t want to stay indoors in that scorching condition? Fans coming to watch Olivia Rodrigo’s revolutionary Daisy Chain Fields music festival, that’s who. Tickets went live and sold out within the first half hour, […]
High-end sports car spontaneously ignites in police storage after crash that killed OC influencer
The wreckage of a 2019 McLaren involved in the fatal crash that killed two people in Orange County spontaneously caught fire while in storage.
Mars symposium sheds light on life on the red planet
Even the greats like musician David Bowie have asked: Is there life on Mars? In a symposium held earlier this month at William & Mary, Research Professor Joel Levine said we may have answered that question 50 years ago. “The Exploration of Mars & the Search for Life: Viking to Humans” symposium was held in […]
A Manchester City loanee explodes into life for West Ham
Among the selection of young players that Manchester City sent out on loan for the 2026-27 season, Divine Mukasa joined West Ham. Mukasa joined the Hammers on a season-long loan. The young attacking m...
More than a diagnosis: How one young man's strength is helping shine a light on sickle cell disease
Twenty-one-year-old Jalen Boston has spent his life navigating sickle cell disease, including pain crises, hospital stays and a stroke that affected his vision. With support from his family and team at Atrium Health Levine Children's Hospital, Jalen is proving that while sickle cell disease may be part of his story, it does not define who he is.
Woman allegedly hit business owner with a closed fist when he tried to stop robbery
WOAI NBC News Channel 4 San Antonio provides local news, weather forecasts, traffic updates, investigations, and items of interest in the community, sports and entertainment programming for San Antonio and nearby towns and communities in South Central Texas, including Windcrest, Uvalde, Universal City, Somerset, Seguin, Schertz, San Marcos, Sabinal, Poth, Poteet, Pleasanton, Pearsall, New Braunfels, Live Oak, Kerrville, Hondo, Helotes, Goliad, Fredericksburg, Floresville, Eagle Pass, Devine, Del Rio, Cuero, Crystal City, Converse, Cibolo, Castroville, Carrizo Springs, Boerne, Bandera.
Ham: LaVine Hits ‘DeMar DeRozan Moment’ in Kings Tenure
Despite looming trade rumors, Zach LaVine is embracing a veteran leadership role in Sacramento, delivering efficient scoring while mentoring a young core during a pivotal contract year.
An emergent model of food and health
As more Islanders than ever seek food assistance, several local organizations have risen up to meet the demand in new ways. These emergent collaborative efforts have put the Vineyard on the map as a model for food systems that contribute to better health outcomes, according to experts in the field. The model is called “Food […]
Colorado Springs Named Bluevine's Best City in US for Small Business in New Study
/PRNewswire/ -- A new monthlong study of government-data and internal financial data from more than 200,000 active banking accounts across its 100 most-active...
New dual-degree program focuses on rural health, serving the underserved
Campbell University has approved a new graduate education program, Dual Degree Doctor of Osteopathic Medicine (DO) and Master of Science… More on this post
AI is generating a mental health crisis, warns Divine Mercy University president
"Who are we? What does it mean to be human? What understanding of the person should guide technological and social development?"
SpyGlass Pharma Acquires Advanced Vision Science, Securing Commercial IOL Supply, Accelerating Lens Portfolio Expansion
IRVINE, Calif.—SpyGlass Pharma, Inc. (Nasdaq: SGP), a late-stage biopharmaceutical company focused on transforming treatment paradigms for patients with chronic eye conditions, has announced the acquisition of all the outstanding shares of common stock of Advanced Vision Science, Inc. (AVS), an ophthalmic medical device company and manufacturer of intraocular lenses (IOLs) and lens materials, for approximately $13 million in cash. This acquisition secures scalable commercial IOL supply and accelerates lens portfolio expansion capability for SpyGlass Pharma, the announcement noted.
Kings turned down Trae Young for Zach LaVine trade
Kings turned down Trae Young for Zach LaVine trade
Colorado Springs named Bluevine’s ‘Best City in U.S. for Small Business’ in new study
An ad for Bluevine's small business loans. JERSEY CITY, N.J.— A new study of government-data and internal financial data from
A familiar figure, a new voice: Meryl Streep's Aslan stirs gender debate over Gerwig's ‘Narnia’
Director Greta Gerwig's film adaptation from "The Chronicles of Narnia" is sparking controversy over casting of Meryl Streep to voice Aslan the divine lion in "Narnia: The Magician’s Nephew." | WBBM Newsradio 780 AM & 105.9 FM
Irvine bat tests positive for rabies, OC Health Care Agency says
Orange County Health Care Agency said the bat was found in a neighborhood near Canyon View Elementary School
Grants for pioneering Surrey farms which use lasers and GPS
A Surrey vineyard, cattle farm and beekeeping business are among firms awarded a share of £500,000.
Are Irving, LaVine, Holiday realistic for Heat? And surprising Richards info
The Heat’s challenges in landing one more impactful player. And some notable data on new backup center Nick Richards.
General Counsel Awards 2026
Meet the 40 nominees who will be honored at the 2026 Orange County Business Journal's General Counsel Awards. The awards dinner will be Oct. 29th at the Irvine Marriott.
Jeremy Irvine reacts to that surprising twist in “Blood of My Blood”’s season 2 premiere
“We’re definitely starting from rock bottom and then series two is trying to claw things back,” the actor tells EW.
Famitsu review scores - September 5, 2026 - Orbitals, Onimusha: Way of the Sword, more
The latest Famitsu review scores for the week of August 23, 2026 are as follows: Orbitals – 8/9/9/9 Onimusha: Way of the Sword – 9/9/8/8 The Blood of Dawnwalker – 9/8/8/9 Afterlove EP – 7/8/8/7 Asdivine Knot – 7/7/7/7 John Fox – 6/6/5/6 Note that for each review, four editors gave out scores. The final total in the Famitsu review...
Jeudevine Library Hosting Informational Discussion About Medical Aid In Dying
At the Jeudevine Memorial Library in Hardwick on Wednesday, Oct. 14, hear from Jen Carlo of Patient Choices Vermont about Medical Aid in Dying (MAID) and end-of-life choices in Vermont.
QB Drew Sheridan sees system fit, special atmosphere at Pitt
Pittsburgh had Dearborn (Mich.) Divine Child quarrterback Drew Sheridan on campus for an unofficial visit on Saturday. The junior signal-caller saw the Panthers defeat Bucknell. He had been to campus in the past, but this gameday visit allowed him a different experience than his previous trips.
Bluevine and Coverdash Partner to Embed Business Insurance for Small Businesses - ProgramBusiness
Bluevine and Coverdash have partnered to bring commercial insurance directly into Bluevine’s small business banking platform.
Column: CEQA needs reform, but not like this
When does positive reform become negative regression?
The Divine Bovine Community Challenge
Gather your herd and band together to take down Moophisto. End his Mad Cow rage to unlock a reward for all who oppose his reign of udder chaos.
'Whatever we do is political' says Iranian director Asgari at Venice
Even the smallest choice in Iran today becomes a "political act," with cinema a powerful tool of resistance, Iranian director Ali Asgari said at the Venice Film Festival Friday. The director of "Divine Comedy", part of last year's secondary competition, is back at Venice this season competing for the Golden Lion with "A Bit of Light," about a doctor in Tehran scarred by the violence inflicted on anti-regime protesters who decides to give up and end his own life.
Brockton seniors enjoy 1960s music and memories
Residents at Heights Crossing in Brockton enjoyed a 1960s themed party featuring live music and shared memories.
A.M. Best revises Kroger captive rating outlook
A.M. Best said Thursday it revised the outlook on the long-term issuer credit ratings of Queen City Assurance and Vine Court Assurance, food retailer Kroger’s two Vermont-domiciled captive insurers…
Arts and Entertainment lineup for Oct. 9-19
Note: for a complete list of calendar events from around Garfield County and the Roaring Fork Valley, go to http://www.postindependent.com/entertainment/community-calendar/. Embervine: A Night of ’70s, ’80s and ’90s Hits What: Bring your friends and your...
New Stockton-ACIT Partnership Creates Buzz About Bees
Levine, Gormley Foundations support drone work to study blueberry pollination
Glorious youngsters reach Carioca Under-20 final with perfect record
Botafogo is in the Carioca U-20 final. Having qualified with one round to spare, the Alvinegro played its last group-stage match this Saturday (12) and secured a perfect record after beating Fluminens...
This Russian River Home on the Market Was Built for Entertainment
Built in 1994 and rooted in traditional style, the home includes a pool, outdoor kitchen, island-style bar, wine cellar and vineyard.
Maybee church festival to offer food, music and family fun
The Divine Grace Parish Fall Festival in Maybee will feature meals, music, games and family activities from Sept. 18-20.
Adam Levine recounts ‘really uncomfortable’ performance for rock legend on ‘The Voice’
Adam Levine recounts ‘really uncomfortable’ performance for rock legend on ‘The Voice.’ It happened 14 years ago.
Celebrating Small Business: Crossroads
Brooke Luminelli missed out on learning ballet at a young age. She was 10 by the time she fell in love with the classic dance form.
Leavenworth County farmers concerned proposed data center could threaten crops, local business
Ed Irvine said he is concerned about what a nearby data center could mean for his business, Irvine's Just Beyond Paradise Winery.
Orange County takes over Be Well OC sites in a settlement with Mind OC
The agreement settles a tumultuous legal battle, allowing a state-of-the-art campus to open in Irvine to provide behavioral health services.
Former US congresswoman criticizes political and church leaders over Gaza
Marjorie Taylor Greene warns of divine judgment for those silent over mass child casualties | Anadolu
Op-ed: Brooklyn’s empty storefronts should become on-ramps for M/WBEs
A June analysis by New York City Comptroller Mark Levine found approximately 15,700 vacant storefronts citywide.
A city divided: What redistricting means for Tennessee voters
By Bianca Flowers, David Hood-Nuño and Ally Levine Oct 19 (Reuters) - The city of Memphis used to sit almost entirely in one congressional district.
Truth and Politics in the Age of Post-Truth
Get E-International Relations delivered to your inbox, free of charge. As you sign up, consider becoming a paid subscriber, or make a donation, to support our work. Subscribe This is an excerpt from Global Politics in a Post-Truth Era. You can download the book free of charge from E-International Relations. The term post-truth is by now so ubiquitous in describing the state of politics in the Western world and even beyond that the most pressing issue of the day appears to be about making democracy work in the era of post-truth rather than questioning the normalisation of the term itself in the first place. The critical turning point appeared to have occurred in 2016 when the term was chosen by the Oxford English Dictionary as ‘The Word of the Year.’ On its website, the Dictionary notes the transformation of post-truth from ‘being a peripheral term to being a mainstay in political commentary and connects ‘the spike in frequency’ directly with the Brexit referendum in the United Kingdom and the election of Donald J. Trump in the United States – both occurring in 2016. Paired with the noun ‘politics,’ post-truth is defined as an adjective ‘relating to or denoting circumstances in which objective facts are less influential in shaping public opinion than appeals to emotion and personal belief.’ The Oxford English Dictionary traces the first use of the term to a 1992 essay in The Nation by the playwright Steve Tesich as he reflected on the 1980s Iran-Contra scandal and the 1990–91 Gulf War: We are rapidly becoming prototypes of a people that totalitarian monsters could only drool about in their dreams. All the dictators up to now have had to work hard at suppressing the truth. We, by our actions, are saying that this is no longer necessary, that we have acquired a spiritual mechanism that can denude truth of any significance. In a very fundamental way we, as a free people, have freely decided that we want to live in some post-truth world (Tesich 1992, 13; emphasis added). He then continued, The Gulf War is over but the war at home goes on. The gulf between rich and destitute widens – between those of us who live in a modern post-industrial nation and those of us who live in the Third World countries of our inner cities. The present administration’s response to this internal crisis has shifted from benign to malignant neglect. The current levels of misery and decomposition of our cities and the economic gulags of our ghettos are acceptable. Since there is only so much hope to go around, there is a freeze on hope. The have-nots have now been reclassified as never-will-haves (Tesich 1992, 13). In the context of Tesich’s essay, truth includes both facts, as in what happens, and ‘moral absolutes,’ as in the ‘self-evident truths mentioned in our Constitution’ (Tesich 1992, 14). Together, these two notions of truth entail the obligation to both act and react. The two passages cited above show that even in the early post-Cold War years, Tesich was already deeply concerned that the American people are neither prepared to act on truth nor react to truth that is disconcerting, or what he calls ‘bad news’ (Tesich 1992, 12). Accordingly, Tesich’s insight as captured by the term post-truth is not that truth is irrelevant to what we know, but rather it is irrelevant to how we act. In contrast, ‘post-truth politics,’ as defined by Oxford as a term that pitches ‘objective facts’ against ‘emotion and personal belief’ such that the latter appears to have overtaken the former in shaping ‘public opinion’ and thereby, democratic politics. When Tesich’s post-truth politics and its current usage are juxtaposed, the two are in fact not identical in terms of what truth is and how it relates to politics. Against such consideration, this chapter provides a critical survey of selected historical events and theoretical considerations for the purpose of gaining a more nuanced understanding of the relation between truth and politics. Truth and Language One notable impact of post-truth politics is that language is being overtly deployed as a political weapon not only by politicians and those in power, but among the general population. It seems that once facts are irrelevant to the validity of what is being said, language becomes the platform for an all-out political contest in which what is said is no more than an act of will expressed as an assertion of power and/or an exercise in defiance. As early as in the writings of Thucydides (460–400 BCE), the vulnerability of logos – which is the human capacity for rational discourse in tumultuous times – was already noted. Thucydides belonged to a school of Greek thought which maintained that language is conventional and that the association between name and things is a result of ‘human use and habit’ rather than ‘nature or divine dispensation’ (Connor 1984, 99). The conventional nature of language means that it is incapable of providing its users with any independent criteria for judgement. In Thucydides’ study of the Peloponnesian War (431–405 BCE), the subversion of logos as seen in the manipulation of language was introduced through his account of the civil war in Corcyra (Thucydides 1972, 236-245). The war first broke out in 427 BCE between the pro-Athenian democratic faction and the pro-Spartan oligarchic faction before it spread to the rest of the Greek world. There was a general breakdown of law and order, resulting in extreme violence and death. Language underwent changes that were reflective of the events of the time. The English philosopher Thomas Hobbes (1588–1679) translated Thucydides’ description of the situation as follows: The received value of names imposed for signification of things, was changed into arbitrary. For inconsiderate boldness, was counted true-hearted manliness: provident deliberation, a handsome fear: modesty, the cloak of cowardice: to be wise in everything, to be lazy in everything... he that had been so provident as not to need to do the one or the other, was said to be a dissolver of society, and one that stood in fear of his adversary. In brief, he that could outstrip another in the doing of an evil act, or that could persuade another thereto that never meant it, was commended (Hobbes 1839–1845, 8: 348; Thucydides 1972, 242-243). What concerned Thucydides most was that the meanings of words are no more than linguistic conventions that require logos to support them. The Corcyrean civil war was a reminder that such capacity cannot be assumed. This is why history understood as an authentic account of what happens matters. Guided by logos, the historian’s task is ‘the search after truth’, which is established through ‘the absence of the fabulous,’ including ‘the rejection of myth and unverifiable stories’ (de Jonge 2017, 2). Thus, history plays an important role in facilitating the stability of language – without which distinctions and judgements cannot be rendered communicable. Just like Thucydides, Hobbes was a nominalist who subscribed to the view that there is no inherent meaning to words. Hobbes’ state of nature, where there is no common authority, is precisely one in which distinctions cannot be made. As Hobbes put it, there is ‘no Mine and Thine distinct’ nor is there distinction between ‘the notions of Right and Wrong, Justice and Injustice’ (1968, 188; emphasis in original). This is clearly an unsustainable condition for everyone. Behind Hobbes’ famous words that life in the state of nature is ‘solitary, poor, nasty, brutish, and short’ is his uncompromising argument for the ‘Leviathan’, which is described by the late American political theorist, Sheldon Wolin (1922–2015), as the ‘sovereign definer’ (Hobbes 1968, 186; Wolin 2004, 238–243). Accordingly, the social contract is importantly a ‘linguistic contract’ that binds all parties to ‘general names agreed upon’ (Peters 1979, 125; Hobbes 1968, 111). Through Thucydides and Hobbes, we can identify a line of thinking that sees politics as a contestation over the use of language, which is based on shared conventions and norms. Thus understood, politics is not a collective quest for the true nature of our being or an epistemological exercise in pursuit of true knowledge. Rather, politics is about humans living with one another by finding a shared language to communicate with one another on matters that affect them all. Truth is in that sense contingent on what is being said as opposed to setting the standard for it. In other words, truth is the embodiment of shareability among us. While truth as such ensures the viability of a political entity, truth by no means represents a normative standard to adjudicate among contesting actors in what they say, let alone in what they do. During Thucydides’ times, ancient China was also experiencing a tumultuous time as the ruling Zhou dynasty deteriorated into the period of the Warring States (481–221 BCE). This was when the rulers of Zhou no longer presided over the territories brought under its control through conquest. Instead of professing allegiance to the Zhou royalty, the lords of these territories became kings themselves to rule over their own land. The period was one marked by endless military campaigns as each of the seven major states aimed to conquer the rest (Lewis 1999). Yet, the period was also known for its intellectual vibrancy as different thinkers challenged the restoring of order among these warring states – including offering ideas and advice to rulers on good governance. Among these thinkers was Confucius (551–479 BCE). His thought, which came to be known as Confucianism, went on to become the state ideology of China from the Han dynasty (206 BCE–222 CE) until the end of the Qing dynasty in 1911 when China became a republic. The founding text of Confucianism was the Analects, which is a collection of dialogues between Confucius and his students as recorded by them. One key concept Confucius advanced is the ‘rectification of names’. Though the term only appears in one exchange in the Analects, it is considered a major aspect of Confucius’ thought. Generations of Confucian scholars from past and present, including Western academics, have debated over its interpretation (Makeham 2003). The passage in question reads as follows: Zi Lu said: ‘The monarch of the state of Wei wants you to govern the country, what is the first thing you plan on doing?’ Confucius said: ‘First it is necessary to rectify the names.’Zi Lu said: ‘Is that really what has to be done? You are being too pedantic, aren’t you now? How will you rectify these names?’Confucius said: ‘Zhong You, you are too unrefined. A gentleman, faced with a matter that he does not understand, takes a skeptical attitude. If names are not correct, one cannot speak smoothly and reasonably, and if one cannot speak smoothly and reasonably, affairs cannot be managed successfully. If affairs cannot be managed successfully, rites and music will not be conducted. If rites and music are not conducted, punishments will not be suitable. And if punishments are not suitable, the common people will not know what to do. So, when the gentleman uses names, it is necessary to be able to speak so that people understand. If one can say it, one can definitely do it. A gentleman should not be careless with words’ (Analects 13:3 in Cao 2016, 148). This translation is offered by the contemporary philosopher Cao Feng. As Cao notes, the passage is what started the whole debate over ‘exactly what kind of names did Confucius... wish to rectify’ (Cao 2016, 148). Of the three major groups of interpretation examined by Cao, beginning with classical Confucian scholarship, one is arguably the most influential and certainly most pertinent to the issue of language and politics. This is the interpretation that was first associated with the Neo-Confucian master, Zhu Xi (1130–1200), who argued that the ‘rectification of names is simply the rectification of politics’ (Cao 2016, 149). Within this interpretive framework, rectification has the dual functions of correction and prescription by ensuring that predetermined hierarchical roles are strictly adhered to through following ‘the system of rites and propriety’ (Cao 2016, 151). In addition, the rectification of names entails ‘using names to rectify actuality’ (Cao 2016, 151). Yet Cao rejects this whole body of interpretive works by arguing that these were ideas developed later. Instead, Cao suggests the following: The original meaning of Confucius’ rectification of names may, then, be quite simple. Confucius did not mean to establish a concrete, normative system of “names”; rather, Confucius was simply the first person in history to realize or remark upon the importance of language in politics. As a politician, he noticed and foresaw the impact that the indeterminacy, ambiguity, and arbitrariness of names would have on politics. Confucius recognized the political consequences of language’s not accurately expressing meaning or not being accurately received by people. He realized the great role that names, as a means of distinguishing right and wrong and establishing norms, could play in society and politics (Cao 2016, 168). Scholarly debates aside, Cao’s view has the advantage of identifying an interpretation of this controversial exchange in the Analects that enables its readers to extrapolate from it the observation that the meaning of words depends as much on their users as on their interpreters; neither of which can be predetermined. Accordingly, a good ruler is someone who can speak without ambiguity to his subjects and make good his words through actions. Stated differently, Cao’s view on what concerned Confucius then, who was living through times of protracted political upheaval, is that language is an indispensable political tool for those in power and can be deployed by both good and bad rulers alike. To sum up, this historical survey shows that politics as a war of words is by no means a distinctive marker of contemporary politics nor the Western world. Be it ancient or current, east or west, language is subject to manipulation to serve political purposes and when there is an outright war of words that defies existing norms, it is indicative of a political situation in which people no longer share a language and truth becomes irrelevant. Accordingly, political order entails stability in language use. Truth and Politics As previously noted, current use of the term post-truth as an adjective to the term ‘politics’ suggests that once there was a time when politics aligned with truth. Indeed, if we start with Plato’s Republic as the key founding text of Western political thought, we see that the ideal polis (city-state of ancient Greece) is where truth and politics converge, and justice is achieved. Written around 380 BCE when Athens was still coping with its defeat by the Spartans in the Peloponnesian War, the Republic is a defence of the rule of the ‘philosopher king’, defined as someone who is ‘guided by the truth’ and is ‘always and in every way’ in pursuit of the truth (Plato 1974, 490a). For Plato, truth converges with virtues and hence, letting the philosopher take charge of politics is to let the wisest and the most virtuous lead the less wise and the less virtuous even if it requires compulsion (Plato 1974, 499b). In Plato’s words, ‘…until the philosophers attain power in a city there will be no respite from evil for either city or citizens…’ (Plato 1974, 501e). The uncompromising rule of philosopher-kings is made palatable by the claim that we are all ‘earth- born brothers’ with random mixtures of gold, silver, bronze and iron, but only the gold can rule (Plato 1974, 414–415). Understandably, academic debates over the interpretation of Plato’s Republic revolve around the question of whether truth as attained in philosophy can be realised in politics as action and whether such a connection is even desirable. Without getting into the details of these scholarly exchanges, I suggest that they all share the concern that truth acquired through the rigorous process of philosophical reasoning is not without problem when applied to the real world of living humans. This is because not all humans are philosophers – and indeed, in Plato’s view, not everyone is capable of becoming a philosopher given the protracted and arduous training that one needs to endure to become one. Hannah Arendt (1906–1975), a highly influential political philosopher of the twentieth century, notes that ‘Plato was the first to introduce the division between those who know and do not act and those who act and do not know’ and that such a separation has remained ‘at the root of all theories of domination’ (Arendt 1958, 223, 225). What Arendt points out in this remark is not the gap between theory and practice, but rather that Plato provides the normative ground for those who know the truth to tell those who do not know what to do. Arendt herself took on the challenge of understanding the relationship between truth and politics through her analysis of Nazism and Stalinism. Arendt’s insight, which was controversial when The Origins of Totalitarianism was published in 1951, was to identify Nazism and Stalinism as representative of a new form of political rule – totalitarianism – making it distinct from ‘other forms of political oppression... such as despotism, tyranny and dictatorship’ (Arendt 1973, 460). Arendt defines totalitarianism as a self- contained system of ideas driven by their ‘logic’ and marked by a mode of reasoning called ‘ideological thinking.’ Ideological thinking as such is a distinctive form of political reasoning defined by three characteristics. First, ideological thinking claims to provide a ‘total explanation’ of all historical happenings, encompassing the past, the present, and the future. Second, while ideological thinking is an attempt to account for ‘factual reality’ in its totality, this mode of thinking is paradoxically divorced from reality and experience. This is because experience, being rooted in specificity, is clearly limited in its claim to totality. It follows that as its third characteristic, ideological thinking aims to emancipate thought from the limitation imposed by experience through a ‘specific method of demonstration.’ The method involves arranging facts into an ‘absolutely logical procedure’ that starts from an ‘axiomatically accepted premise’. It is, in short, a ‘process of deduction from a premise’ – which is the only possible movement in the realm of logic that leads to one definitive conclusion. This is how the ‘logicality of ideological thinking’ provides the basis for total explanation and the ‘principle of action’ for totalitarian movement (Arendt 1973, 468–474). Stated differently, totalitarianism is a form of uncompromising idealism that exists in one’s head irrespective of shared reality as experienced. It is the perverse form of what Arendt later refers to as ‘rational truth’, which is the product of the ‘speculative mind’ that belongs to philosophy, mathematics and the sciences. The ‘speculative mind’ is the mind working on its way to generate axioms and theories by relying on the cognitive capacity of the human brain (Arendt 1977, 231). The presence of others has no bearing whatsoever on rational truth. In contrast, ‘factual truth’ is what happens when humans are ‘living and acting together’ (Arendt 1977, 231). Factual truth is therefore particular and temporal by definition. But more importantly, factual truth is ‘political by nature’ because it can only be validated in the context of the human community (Arendt 1977, 238). In other words, factual truth is about humans in their plurality rather than in their singularity. For factual truth to be sustainable, we need what Arendt calls ‘common sense’ – understood as ‘community sense’ (Arendt 1982, 72). There is also another distinction about truth that Arendt makes which is pertinent to understanding how totalitarianism works. The issue is whether the so-called totalitarian ideology is simply an unnecessarily cumbersome way of saying that it is an all-round and polished lie. Here, Arendt calls totalitarian ideology the ‘modern lie’ – in contrast to the ‘traditional lie’. The latter is restricted by two conditions: that it is a lie about the ‘particulars’ and that it deceives only the ‘enemy’ – which means that the liar is not engaged in self- deception. The modern lie, however, involves a ‘complete rearrangement of the whole factual texture’. It also intends to deceive everyone alike, to the extent that those who initiate the lie eventually ‘fall victims to their own falsehood’ (Arendt 1977, 249–254). This distinction between the traditional and modern lie is important. It indicates that not only is totalitarianism a lie, but the lie is in fact too big to fit into the standard meaning of the word. To tell a lie from truth, we need a common standard. In the case of a traditional lie, the common standard is precisely ‘the fabric of factuality’. As such, a lie always appears as a ‘tear’ to that fabric. Yet, modern lies require making a surrogate reality with a completely different context for facts to fit ‘without seam, crack, or fissure, exactly as the facts fitted into their original context’. Arendt notes that as long as those who concoct the surrogate reality are prepared to engage in self- deception to ‘create a semblance of truthfulness’, there is nothing to prevent ‘these new stories, images, and non-facts from becoming an adequate substitute for reality and factuality’ (Arendt 1977, 253–254). Totalitarianism therefore requires a person to stand outside of the system itself in order to make sense of it. Arendt points out that it is futile for us to argue with (for example) a Nazi or a Stalinist on race or class. To confront totalitarianism requires more than just a confrontation with specific facts. It is a more fundamental confrontation between reality as experienced and its total rejection. This means that Nazism and Stalinism are more than radical ways of conducting racial conflict or class struggle. Rather: Totalitarian politics – far from being simply antisemitic or racist or imperialist or communist – use and abuse their own ideological and political elements until the basis of factual reality, from which the ideologies originally derived their propaganda value– the value of struggle, for instance, or the interest conflicts between Jews and their neighbours – have all but disappeared (Arendt 1973, xv). Accordingly: The ideal subject of totalitarian rule is not the convinced Nazi or the convinced Communist, but people for whom the distinction between fact and fiction (that is, the reality of experience) and the distinction between true and false (that is, the standards of thought) no longer exist (Arendt 1973, 474). Who then is the ‘ideal subject’ of totalitarianism? Although there is a revival of interest in Arendt’s observation on truth and politics since the onset of post- truth politics, not enough has been said about her reply to the question (Hyvönen 2018; Klinkler 2018; Lee 2019; Zerilli 2020). Yet if we take a look at Arendt’s portrait of this ideal subject, her view is even more pertinent to our current challenge. As a self-contained system of ideas that is detached from experience, totalitarian thinking offers consistency in ways that reality cannot. Arendt notes that this kind of consistency is especially appealing to those who have lost a sense of bearing in the world (Arendt 1973, 353). They constitute what she calls the ‘masses’. The ‘mass man’ is thus a highly isolated and atomised individual, who is ‘obsessed by a desire to escape from reality’ (Arendt 1973, 318, 352). In his ‘essential homelessness’ the mass man can ‘no longer bear its accidental, incomprehensible aspects’ (Arendt 1973, 352). This longing for escape from reality is a ‘verdict against the world’ in which one is ‘forced to live’ but ‘cannot exist’ (Arendt 1973, 352). Such a situation is ripe for the ‘revolt of the masses’ against ‘common sense,’ which is ‘the result of their atomisation, of their loss of social status’ and with it, the ‘whole sector of communal relationships in whose framework common sense makes sense’ (Arendt 1973, 352). In short, the masses are people who are considered to be ‘superfluous or can be spared … [who] cannot be integrated into any organisation based on common interest’ (Arendt 1973, 311). Whether one agrees with Arendt’s analysis of the social conditions in the interwar years that led to the formation of the ‘masses’, her portrait of the ‘mass man’ is a powerful account of what can happen to an individual who has become disposable to the society that they used to belong to. Hand in hand with this phenomenon is indeed the collapse of ‘common sense’ that leaves the dislodged individual scrambling for reconnection. By offering the masses a substitute reality validated by the ‘logic of an idea’ rather than by experience, totalitarianism makes it possible for them to live in a world where there is no condition of plurality. Between ‘facing the anarchic growth and total arbitrariness of decay’ and ‘bowing down before the most rigid, fantastically fictitious consistency of an ideology’, the masses will likely ‘choose the latter’ (Arendt 1973, 352). A world created by ideology, then, is more attractive to the masses not because ‘they are stupid and wicked, but because in the general disaster this escape grants them a minimum of self- respect’ by conjuring up ‘a lying world of consistency which is more adequate to the needs of the human mind than reality itself’ (Arendt 1973, 353). Moreover, it is precisely this ability to guarantee consistency that makes it possible for the leaders of totalitarian movements to demand ‘total, unrestricted, unconditional and unalterable loyalty of the individual member’ (Arendt 1973, 323). While this chapter is not a study of the social factors that led to specific contemporary developments such as the result of the Brexit referendum or the election of Donald Trump in 2016, Arendt’s ‘mass man’ seem to have found their counterparts among the supporters of Brexit and Trumpism. Studies of voters’ profiles in both events point to a disproportionate share of supporters from white male lower income backgrounds without university educations. These are individuals who have either already lost their jobs to globalisation or who are at high risk of losing their job with very little capacity to be retrained for the twenty-first century market economy of advanced industrialised states (BBC 2016; Pew Research Center 2018). In short, these displaced workers are part of the tapestry forming the modern equivalent of Arendt’s ‘mass man’ – ready to be the recruits of totalitarianism. Conclusion If we step back to take a more comprehensive approach to the relationship between truth and politics, both historically and theoretically, it is not so obvious that 2016 is a defining moment. From ancient China and ancient Greece to our so-called post-truth age, the indeterminacy of language appears to be a persistent political challenge. Language is always open to manipulation by its users to serve power. Nonetheless, the tendency these days is to single out the ubiquity of social media and the proliferation of Internet platforms as the incubator for the countless cyberwars of words that in turn fuel the real world of politics. In this context, language is no longer the conveyor of objective facts and accurate information, but rather the medium for expressing subjective opinions and feelings, as captured by the Oxford Dictionary’s definition of the term ‘post-truth politics’. In contrast, the historical approach used in this chapter shows that it is in fact too easy to point the figure at the Internet and digital communication for the political challenge that we face today. What is being suggested here is that with or without the Internet, language, be it used to convey facts or emotions, is simply a tool for communication that humans have invented. While language per se cannot adjudicate what is true or not true, what is right or wrong, it embodies such capacity when language is a shared norm. That shared norm cannot be sustained without some semblance of cohesion in any given community. Any war of words, irrespective of its platform, is indicative of the breakdown of such cohesiveness. Returning to the original context in which the term post-truth politics was first used by Steve Tesich helps to identify the important distinction between truth as the standard for knowledge and truth as the standard for action. The two do not necessarily coincide. Placed in the context of the history of political thought, this distinction is in fact at the heart of Plato’s Republic. Yet when the philosopher as the quintessential bearer of truth becomes king, the polis that he rules over is far from the ideal of a just state that it purports to be. Instead, it is one that is held together by lies and coercion. What Arendt reveals through her study of Nazism and Stalinism is that it is dangerous for the kind of truth that philosophy generates – ‘rational truth’ – to become the guide to politics. Politics guided by rational truth can only be uncompromising and follows a logic of its own that cannot afford the ambiguity and indeterminacy of reality as lived experiences of humans. A world of post-truth politics can be an opportunity for a new kind of politics if it is indeed about dismantling the idea that truth is the ideal that politics should strive for. But as it stands, the post-truth politics of today is more about invoking a past that never exists to judge the presence as a crisis in naming when the real crisis is about rebuilding a shared space that has room for all – be they of the left, right or centre; cosmopolitan or parochial; civic-minded or self-centred; liberal-minded or bigoted. Politics is and always will be about striving for that space, without which no human can thrive. References Arendt, Hannah. 1958. The Human Condition. Chicago: The University of Chicago Press. Arendt, Hannah. 1973. The Origins of Totalitarianism. Rev. ed. New York: Harcourt Brace Jovanovich. Arendt, Hannah. 1977. “Truth and Politics.” In Between Past and Future, 227–264. New York: Penguin Books. Arendt, Hannah. 1982. Lectures on Kant’s Political Philosophy, edited by Ronald Beiner. Chicago: University of Chicago Press. British Broadcasting Corporation. 2016. “Brexit vote: The breakdown.” BBC News, December 7, 2016. https://www.bbc.com/news/uk-politics-38227674 Cao, Feng. 2016. “A New Examination of Confucius’ Rectification of Names.” Journal of Chinese Humanities 2: 147–171. https://doi-org.subzero.lib. uoguelph.ca/ doi/ 10.1163/23521341-12340032. Connor, W. Robert. 1984. Thucydides. Princeton: Princeton University Press. de Jonge, Casper C. 2017. “Dionysius of Halicarnassus on Thucydides.” in The Oxford Handbook of Thucydides, edited by Sara Forsdyke, Edith Foster, and Ryan Balot. Oxford University Press. DOI: 10.1093/ oxfordhb/9780199340385.013.17 https://www-oxfordhandbooks-com.subzero. lib.uoguelph.ca/view/10.1093/oxfordhb/9780199340385.001.0001/oxfordhb-9780199340385 Hyvönen, Ari-Elmeri. 2018. “Careless Speech: Conceptualizing Post-Truth Politics.” New Perspectives 26 (3): 31–55. https://www.proquest.com/ scholarly-journals/careless-speech-conceptualizing-post-truth/ docview/2204515132/se-2?accountid=11233. Hobbes, Thomas. 1839–1845. The English Works of Thomas Hobbes, edited by Sir William Molesworth. London: John Bohn. Vol. 8. Klinkner, Melanie. 2018. “Reasonable Truth.” International Journal of Media & Cultural Politics 14 (3): 393–99. doi:10.1386/macp.14.3.393_7. Lee, Haiyan. 2019. “When Nothing Is True, Everything Is Possible: On Truth and Power by Way of Socialist Realism.” PMLA/Publications of the Modern Language Association of America 134 (5). Cambridge University Press: 1157–64. https://doi.org/10.1632/pmla.2019.134.5.1157 Lewis, Mark E. 1999. “Warring States Political History.” In The Cambridge History of Ancient China: From the Origins of Civilization to 221 BC, edited by Michael Loewe and Edward Shaughnessy, 587–650. Cambridge: Cambridge University Press. Makeham, John. 2003. “Zheng ming (Rectification of names).” In RoutledgeCurzon Encyclopedia of Confucianism, edited by Xinzhong Yao. Vol. 2: 813-814. New York: Routledge. Oxford Languages, n. d. “Word of the Year 2016.” Accessed 19 August 2017. https://languages.oup.com/word-of-the-year/2016/ Peters, Richard. 1979. Hobbes. Westport: Greenwood Press. Pew Research Center. 2018. “An examination of the 2016 electorate, based on validated voters.” Report, August 9, 2018. https://www.pewresearch.org/ politics/2018/08/09/an-examination-of-the-2016-electorate-based-on- validated-voters/ Plato. 1974. Republic. Translated by G. M. A. Grube. Indianapolis: Hackett. Tesich, Steve. 1992. “Watergate Syndrome: A Government of Lies.” The Nation: 12-14. January 6/13, 1992. Thucydides. 1972. The Peloponnesian War. Translated by Rex Warner. Harmondsworth, England: Penguin Books. Wolin, Sheldon. 2004. Politics and Vision: Continuity and Innovation in Westen Political Thought. Expanded Edition. Princeton: Princeton University Press. Zerilli, Linda M. G. 2020. ‘Fact-Checking and Truth-Telling in an Age of Alternative Facts.’ Le foucaldien 6, no. 1: 2, 1–22. Theresa Man Ling Lee is an Associate Professor of Political Science at the University of Guelph (Canada). Lee is a political theorist who specializes in contemporary political thought. Her research and teaching areas include continental philosophy, Marxism and critical theory, feminism, postmodernism, philosophy of social science, psychoanalysis, multiculturalism, human rights, disability studies, modern Chinese political thought and comparative political theory. Lee has published on a wide range of subjects in these areas, including intercultural pedagogy and the challenges of teaching as a person with multiple minority designations in a Canadian university classroom.
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