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The prosecutor and the executive
Colorado voters choosing their next attorney general face a question more fundamental than Republican versus Democrat. What is an attorney general for? Michael Allen and Jena Griswold offer remarkably different answers. Allen, the elected district attorney for El Paso and Teller counties, has spent more than two decades prosecuting crimes. He talks about fentanyl networks, […]
'Paper Tiger' review: Adam Driver, Miles Teller, and Scarlett Johansson enter a heart-wrenching love triangle
Writer/director James Gray delivers an unusual mafia drama.
Appalachian storyteller to perform in downtown Waynesville
Famed Appalachian storyteller Donald Davis will return to his hometown of Waynesville for a performance at 7 p.m. Monday, Oct. 5, at Wells Events Center.
Business Buzz
The Business Buzz features news about the economic scene, promotions, acquisitions and expansions. Contact Pat Hill at pat.hill@pikespeaknewspapers.com or (719) 636-0358. Tony Perry/Park State Bank & Trust provided the sound system for the Sept. 11 ceremony in Lions Park. SSR Mining Cripple Creek Victor is the presenting sponsor of the Light of Hope Teller, a […]
From Ads to Entertainment: Why Brands Are Becoming Storytellers
Featuring Scott Brown, Founder and CEO, Second Rodeo Productions; Yasmin Dastmalchi, President, Maybelline and Essie USA, Maybelline New York and Michael
13News Now
13News Now (WVEC) is made up of storytellers, innovators, content creators, and idea generators. We stand for passion. Passion for our people, passion in our product, and above all- passion in our community. We value honesty, accuracy, and solutions. We serve as the local ABC affiliate for Hampton Roads. We strive for interaction with our audience and are constantly working on our presentation so that you have the best experience when consuming our products. Whether on air, online, or on the go- we are everywhere you go. Digitally we lead the market by more than a million actions over our nearest competitor. Join the conversation with us, help us tell the Stories of Now. About our parent company TEGNA- TEGNA Inc. (NYSE: TGNA) is an innovative media company that serves the greater good of our communities. With 46 television stations in 38 markets, TEGNA delivers relevant content and information to consumers across platforms.
Scientists find signs of extreme aging and youth in the same 117-year-old
A remarkably detailed study of Maria Branyas, who lived past 117, reveals that extreme longevity may involve both intense aging and powerful biological protection at the same time. Researchers found signs of advanced aging, but also low inflammation, beneficial gut bacteria, protective genetic features, and a biological age younger than her chronological age. Because she avoided major disease, the study offered a rare look at aging itself rather than the illnesses that often accompany it.
An uplifting season - Illinois Times, the capital city's weekly source of news, politics, arts, entertainment, culture
I’ll be the first to admit, I’m not much of a sports fan. The idea of the Women’s Professional Baseball League playing its inaugural season in Springfield was interesting as a historical happening. But it was not until Lucky Horseshoes Chief Storyteller Jamie Toole spoke at our neighborhood association meeting that I committed to going […]
What’s on tap for third season of Cedar Rapids Storytellers?
Four speakers will share true, personal stories on the theme of “Against The Grain.” Also in entertainment news, Orchestra Iowa is branching out with a Barrels & Brass concert series.
A good omen? Fort Lauderdale now allows more fortune tellers to set up shop
A zoning tweak opened up new areas of the city to entrepreneurial mystics.
Tim Steller’s column: Choosy Tucson governments seek ideal business fit
The Tucson area’s economy is in a malaise. Still, after last summer’s data-center debacle, elected officials are being choosy, maybe too choosy, about which industries to court.
Business Buzz
The Business Buzz features news about the economic scene, promotions, acquisitions and expansions. Contact Pat Hill at pat.hill@pikespeaknewspapers.com or (719) 636-0358. Mike Perini and Perini & Associates donated $500 recently to Faithful Hearts Equine Learning Center in Woodland Park. The donation was in honor of the organization’s work with Teller County veterans, said Perini, a […]
Dolly’s business empire will continue growing even after her death
Dolly’s Tennessean Travel Stop plans to open more locations in the future, Dolly Parton’s SongTeller Hotel in Downtown Nashville is scheduled to open this fall and Dollywood will remain open and continue with its long-term expansion plans moving forward.
Tim Steller’s column: Contract dispute shows Tucson politics changing
For Star subscribers: The controversy over a Pima County grant to a small nonprofit shows how Tucson politics are changing, as a new political group challenges the dominant network.
Lioness star Michael Kelly calls Taylor Sheridan 'one of the greatest storytellers' in entertainment
Michael Kelly says he'll do literally any project Taylor Sheridan creates, calling the "Lioness" and "Yellowstone" creator a standalone talent.
Science Needs Storytellers — And Museums Know How
Museums have been telling science stories for generations, and science communicators can learn a lot from them.
Tim Steller’s column: Grant Road businesses fold as construction adds to woes
For Star subscribers: The reconstruction of Grant Road is helping kill off Tucson businesses already weakened by street drug addiction and the sumer doldrums.
Curiosity Entertainment Enlists Execs Laurie Seidman And John Maatta & Sets Storyteller Media’s Debut Page-To-Screen Slate
EXCLUSIVE: Curiosity Entertainment has named former CBS exec Laurie Seidman as its TV and film chief, as the production house and its publishing subsidiary, Storyteller Media, unveiled a debut page-to...
Critics Choice Association launches Creator Awards to honor podcasters, streamers, and digital storytellers
The new ceremony will celebrate podcasters, digital series, and social creators, with the first winners revealed in April 2027.
Dove Block seeks submissions for annual Short Film Festival
GENEVA — The Dove Block Project is seeking visionary storytellers to submit work to the third annual Dove Block Project Short Film Festival scheduled for Oct. 11 from noon to
BUSINESS BRIEFS July 6, 2026: Business news in the Berkshires and beyond
Business news from Du Bois Freedom Center, Berkshire Museum, Norman Rockwell Museum, and more.
Miles Teller and wife Keleigh didn't attend Taylor Swift and Travis Kelce's wedding amid rumored rift
Miles Teller and wife Keleigh weren't in attendance at Taylor Swift and Travis Kelce's star-studded wedding following reports of a rumored rift between the couples.
Athletes and Entrepreneurs Discuss Sports' Growing Influence on Business and Culture
At a TIME100 Talk in Cannes, panelists reflected on how athletes are becoming entrepreneurs, storytellers, and cultural leaders—and what that means for the future of sports and society.
Athletes and Entrepreneurs Discuss Sports' Growing Influence on Business and Culture
At a TIME100 Talk in Cannes, panelists reflected on how athletes are becoming entrepreneurs, storytellers, and cultural leaders—and what that means for the future of sports and society.
Central City Flower Girls: A treasured tradition marks its 94th year
CENTRAL CITY OPERA Central City News: The 94th presentation of the Central City Flower Girls got off to its usual booming start, thanks to a perfectly timed dynamite blast that reverberated from an undisclosed location within earshot of the Teller House Garden. The window-rattling boom may startle those unfamiliar with the time-honored tradition, but it generates knowing smiles and a smattering of applause from everyone else. Once the sound subsides, master of ceremonies Roopesh Aggarwal, vice president/investor relations […]
Ask an Expert: How Can the Science Community Protect Science and Democracy?
Join Science Rising: a movement of truth-tellers, guided by integrity, creativity, and justice, to serve the public.
Cleveland Browns news (6/8): Wyatt Teller’s business decisions
The latest Cleveland Browns news and notes from around the NFL in today’s edition of the Daily Dawg Chow.
Storytellers Night at the Blue Moon: A Louisiana lawyer, a camel and 275 YouTube views
There's magic in storytelling, especially when it involves music. Here's why.
Cannes standout 'Paper Tiger' reveals a new side to Miles Teller
One of only two American films competing for the Palme d'Or, James Gray’s “Paper Tiger” has been one of the standouts of this year’s Cannes | KMBZ
Xiaomi 17T and Xiaomi 17T Pro specs confirmed by promo material
After Euro prices and renders for the Xiaomi 17T series have been leaked, official promo material now shows how Xiaomi plans to market its global Leica camera flagships with a lower starting price than the Xiaomi 17. The planned bundle deals are also effectively confirmed.
Dolly Chandler has been named Director of Programming & Entertainment at Dolly Parton's Songteller Hotel
Announcing an exciting addition to its leadership team, Dolly Parton’s SongTeller Hotel has appointed Dolly Chandler as Director of Programming & Entertainment. A Nashville native with deep roots in the music industry and more than a decade of leadership in live entertainment programming, Chandler will lead the hotel’s entertainment vision, curating a dynamic slate of performances and experiences that celebrate storytelling through music.
UToledo Media Communication Senior Finds Success as a Live Sports Storyteller
Graduating Saturday, James “Trip” Floyd III is ready to launch a career in game presentation and production after earning his bachelor’s degree in media communication.
Who Is John Branca? How the Entertainment Lawyer Launched Michael Jackson to Pop Superstardom
Miles Teller portrays Branca in the new biopic, ‘Michael,’ about Jackson’s life and early solo career.
Two Magicians Warn the Supreme Court About Junk Science
Penn & Teller filed a Supreme Court brief questioning the use of “investigative hypnosis” in a death-penalty case in Texas.
We all need to become better science storytellers. Here’s why and how.
Last week, in a lovely New Haven bar, six people gathered in front of a crowd to tell stories that were somehow related to science and public health. It was magical. One person talked about learning how social determinants of health helped them forgive their mother’s alcoholism. Another shared what it’s been like navigating a dementia diagnosis. Another described their last dinner with their mother before they left Nigeria to come to the U.S. and how that moment, plus the diagnosis that followed, shapes their career goals today. As the Executive Director of The Evidence Collective at Your Local Epidemiologist, I was ecstatic to bring this event, “Science and Storytelling,” to the community surrounding the Yale School of Public Health. Stories are not the default way most people communicate about science and public health. In fact, we are taught to take all the emotion out of data, but that makes it pretty darn boring to everyone else. And if people can’t see themselves in it, feel themselves in it, or influence it, how can we ask them to support it? Why do stories stick? How can we all—from community members to public health scientists—do better? And what are some examples?
Ashley Benson Signs With Strand Entertainment (EXCLUSIVE)
Ashley Benson has inked with Strand Entertainment for management. She continues to be repped by IAG and Hansen, Jacobson, Teller.
Irish comic David Nihill used storytelling to overcome stage fright
Irish comedian and storyteller David Nihill brings his conversational 'Taking Tangents' show to Irvine, Pasadena and Los Angeles from March 13 to 17.
Digital Studio Helps Journalism, Entertainment and Social Media Sectors Drive Safe Storytelling on Suicide
The American Foundation for Suicide Prevention (AFSP) today launched its Safe Storytelling Studio, a digital content hub with resources and guidance on suicide safe storytelling. Intended for the entertainment industry, journalists and social media creators, the Studio features evidence-based guidance and case studies that equip storytellers with the confidence to safely elevate our culture's understanding of suicide and mental health. To explore the Safe Storytelling Studio, visit storytelling.
Spirits, survival shows and saju: Korea's unlikely shamanism entertainment boom
Kim Ji-eun, 35, starts her morning with a ritual — asking ChatGPT for her daily fortune. “I used to visit a fortune teller for the New Year or when...
New Tracks: My first attempt at model railroading storytelling
OK, here we go with my part of the challenge I gave you last month. Keep in mind this is my first attempt at being a model railroad storyteller and
Campus hosts area students at Howard County Science Fair
School of Sciences faculty hosted the 62nd annual Howard County Science Fair. Award winners received $3,000 in scholarships and cash awards.
Movie Review: In 'Good Luck, Have Fun, Don't Die,' a man from the future fights an AI apocalypse
It’s been argued that with the onset of AI, storytellers need to get weirder, more imaginative, more human. Gore Verbinski’s absurdist AI satire “Good Luck, Have Fun, Don’t Die” is a stab in...
A “spiritual entertainment” inspired by faith, international intrigue, and Cardinal Zen
Crafting an interesting story is more difficult than simply pulling something from today’s headlines. However, in the hands of a gifted storyteller, current events can be an inspiration for profoundly interesting and edifying stories. David […]
LAND O'LAKES, INC. AND IMAGINE ENTERTAINMENT ANNOUNCE COLLABORATION TO REDEFINE STORYTELLING AND NARRATIVES OF RURAL AMERICA
Ahead of the 2026 Sundance Film Festival, Land O'Lakes, Inc., has collaborated with Brian Grazer and Ron Howard's Imagine Entertainment to develop a toolkit for storytellers aimed at changing the way rural America is depicted across film and television.
TECH & INNOVATION: When politics overrides engineering
Politics is based on projection. Engineering is based on tangible results...It would be better if the makers in the world supervised the storytellers, rather than the other way around.
Asparagus fortune-teller predicts 2026 political 'carnage'
Jemima Packington says the world of politics is going "to be carnage" in 2026.
Verticals Platform DramaBox Courts Up-and-Coming Writers With Stage 32 Partnership (Exclusive)
The companies are launching a writer development program and competition as DramaBox looks to expand the pool of storytellers schooled in the fast-moving, addictive format.
CNN Academy Brings Real-Time Sports Newsroom Simulation to Georgia Tech
ATLANTA—CNN and the Georgia Institute of Technology today announced the launch of the CNN Academy Sports Journalism Bootcamp and Simulation, a two-week immersive program designed to prepare the next generation of storytellers for the fast-paced world of sports media.
Science must move from materialism to mystery
Theoretical physicist and neuroscientist Àlex Gómez-Marín argues that modern science has become trapped in a framework that mistakes matter for the whole of reality. In this wide-ranging interview, Gómez-Marín challenges the foundations of materialism, defends the scientific study of near-death experiences, and calls for a new type of science grounded in mystery and a renewed sense of the sacred. He suggests that abandoning materialism could open the door to a deeper understanding of consciousness, death, and the purpose of human existence. Simon Custer: You are both a theoretical physicist and a neuroscientist, and you have also been fiercely critical of materialist theories of mind and consciousness. What do you think the ultimate nature of reality is?Àlex Gómez-Marín: I don't know what the ultimate nature of reality is, but what I try to first assess is whether the stories that they [mainstream science] have told us about it are right, or maybe whether there are other alternatives. That's why I've been a fierce critic of materialism. As a scientist, I realized that they had sold us this idea that to be a good scientist you also had to subscribe to many other -isms, like materialism, reductionism, and even secularism. And so first I think one needs to unmount these -isms, and then, as is happening today in consciousness studies, we have a huge landscape where there isn't only one game in town, the idea that matter is the only thing that really exists. But because we are studying the hard problem of consciousness, it may be the case that other views of reality, like idealism, or even dualism, or other theories like dual aspect monism... these are philosophical ideas that now, I think, have room in science to be taken seriously. How does something like materialism relate to dualism or idealism? What is materialism in the first place?Well, materialism is the philosophical position that matter is the only really ‘real’ thing in the universe. And I think that worked kind of well because science started 400 years ago and Galileo made that split, I call it the foundational wound. It was a great business move.He said, let's start doing science on that portion of reality that lends itself more easily to mathematization and measurement. So, for some reason, the solidity of this table or the movement of planets lend themselves very well to this foundational idea of science. But as time went on, 400 years later, we realized that we had forgotten the other side, which is what really matters.What really matters is pain, is love, is feelings, sensation, consciousness, which is very hard to define, but very intimate. We all know what it is. It's that thing that disappears when we go into deep sleep and comes back in the morning. SUGGESTED VIEWING On the edges of knowledge With Michael Shermer, Rupert Sheldrake, Güneş Taylor It's what it is like to be, as Nagel said. It's the feeling of being alive. So, materialism is good to study certain things, but then when it ossifies into this ideology and then is dressed like science, now it's preventing us from understanding these key questions that are really that everybody wants to know.Why are we here? Why do we feel reality? Where do we go when we die? And so we need other ways. We need pluralism. I'm only asking for having more options on the table and taking them seriously. Why does materialism fail to explain consciousness? For example, if you were to lobotomize me, I would not be a functional human being. What do you say to someone who might think that materialism adequately explains the mind?Well, here we could speak about different things. We could talk about physics or about neuroscience. I happen to have training with both.For instance, for neuroscientists, 99% of them, I'm not included in that portion, believe that the brain can only be a productive organ. It's an organ that somehow, somewhere, consciousness emerges. It's like a lamp. And then something happens, magic happens, and then consciousness emerges.That's the position you need to be if you're a materialist because if the only really ‘real’ thing is matter, then you need to say, just give us some more time and money and we'll figure out how mind emerges or is produced from matter. There are many philosophically sophisticated ways of criticizing this.Now there's another option, which is the brain as a permissive organ. This was said by William James more than 100 years ago.Now then the brain wouldn't be like this machine, like for instance, a heat engine whose smoke is consciousness, which is what we would have in the first big model, the productive model. But in the permissive model, the brain would be a kind of a filter. And so the brain would still have a very important role in consciousness, but it wouldn't be a productive role.It would be permissive, much like a filter or much like a prism which would receive light. And - I'm speaking metaphorically - it would receive the light of the mind and then it could reflect it and refract it.Now, with these two big options on the table, I think we can make progress into what I call the edges of consciousness, which are all these experiences, weird experiences that many people have, but we don't talk about enough, like near-death experiences, precognitive dreams, synchronicities. These experiences are very important for humans and they have a place in the permissive hypothesis and they are literally impossible in the productive hypothesis. So that's yet one more reason to explore alternatives to materialism. There may be anecdotal evidence for near-death experiences, but is there robust evidence that would be accepted by the majority of scientists who subscribe to the scientific method?Sure. And the plural of anecdotes, someone said, is data.And there's a lot of data. Actually, this year is the 50th anniversary, half a century, since Dr. Raymond Moody realized that we have two ears and one mouth and started listening to what his patients had to say about their experiences while they were clinically dead.The heart had stopped, breathing had stopped in these patients. These patients would come back and tell him these amazing stories that some people may say are hallucinations, but for the patients were hyper-real, like seeing light at the end of the tunnels, seeing deceased family members waiting for them, feeling bliss.___I would say the evidence suggests that the mind can survive the death of activity of the brain.___And so he and others started taking them seriously and writing their accounts down. And then you can do a science based on that material of experience that people have. Now, on the more objective side, more recently people have started to measure what's going on in the brain when people are clinically dead and brought back. This has opened a proper field of study, which is near-death studies.Evidence is a difficult word, because sometimes people think that when you say evidence, this is just the final proof. Evidence is like in a jury. You bring testimony, you bring pieces of data that point in one direction or another.I would say the evidence suggests that the mind can survive the death of activity of the brain. When brains are broken or shut off, there can still be mind going on. And that's revolutionary.That would entail that when we die, it's not game over, which, by the way, is the thesis of materialism. If consciousness survives, materialism dies. It's game over for materialism if something of us continues after we die. Do you think that there is mental continuity after death?Well, I think so, and I believe so, and I could also say I may have experienced it myself, because four years ago I had a near-death experience. I was in the hospital, I lost a lot of blood, and I saw those beings at the end of the tunnel, three beings, and there was yellow light. I was in a well, I was looking upwards, and I hadn't read about NDEs by then, but when I came back from this experience, I decided I would try to integrate this also in my professional life. Not just my personal life, of course, but my professional life as a physicist and as a neuroscientist. So I may have had the experience of glimpses of what an afterlife would be, and I'm not ashamed to say it in this way, and then one can do science of it, and then one can do philosophy of it.One can think about what -isms we were discussing, what views on reality would allow those experiences to be really ‘real,’ as opposed to, well, poor guy, the brain was kind of broken, it must have been a hallucination. Do you have a view about whether individuality or “the ego” persists after death, or whether we sort of merge into some sort of cosmic consciousness instead?I don't know, but my view would be along those lines you're suggesting. I think we could speak about a kind of universal mind, and then the problem is not how we emerge from matter, but how we fragment from a more holistic consciousness into these individual eddies and then when we die, this kind of dissipates.But I'm not sure. For instance, idealism would promote that view, but then what would survive of us after these eddies just vanish and become again the big Consciousness, I'm not sure what that would be. I don't know for sure, but I would tell you I believe something of us survives.And there are other lines of research, not just near-death experience, that can address this really hard question of survival. For instance, there are children who remember previous lives. This was studied by Ian Stevenson at the University of Virginia for more than 50 years.___Research takes place within a selection mechanism that also sometimes reinforces things that are not very scientific.___It's amazing research. He went all over the world, especially in the East, and collected all these case studies, all these stories. In plural, these were data of kids, very young age, who would describe up to 40 items that then he could go and verify.There was no internet. There was really no way the kid could know. Why would the kid say that when I was living in this other body and I was a woman and that's how my house would look like or that's how I would die, right? Again, there is evidence, not proof, but there's evidence not only that something weird and interesting is happening as we cross the threshold, but also when we come back to this life.Scientists should not be afraid of studying this, but they are because there's stigma. There's usually stigma upon the enigma, and this is so unfortunate. And one of the reasons is because of the ideology of materialism, because those things cannot be possible. What is wrong with the politics of science such that they have generated this stigma?So many things. Science is a human activity to begin with.So it falls prey to all our passions and ego and greed. That's one thing. Science is a job for the good and for the bad.You need to get a salary. You need to get grants. Research takes place within a selection mechanism that also sometimes reinforces things that are not very scientific.And then, we didn't have time to unpack this, but science for many years become entangled, as I was suggesting before, to other -isms, materialism, secularism. So anything that smells like the afterlife, people may think has to do with God, and then they freak out.Anything that suggests that there's something about the mind that may not need a physical material substrate to exist, it smells like non-materialism. So, all these -isms are ideologically blocking that kind of research, and then there are all these sociopolitical constraints as to what should be studied and what shouldn't be studied.I call it the backstage of science. Sometimes we scientists or science communicators seem to speak as if the data is the only thing that matters. We say, well, data and theory.But then there's a third leg of this stool, which is all the politics that goes behind the scenes. And we often don't speak about this, and it's quite vicious and petty, and it's very real. Why is materialism so attractive to most scientists?Well, an easy answer is because we've grown up with it.It's what the educational system promotes, and that's what you hear when you go to university. So it's like growing in a culture. It feels like the air in which you breathe.So it's very hard to begin with to detect, well, maybe there's another alternative. Maybe there are other ways of doing science, other environments in which one could do science. That's one reason.And other reasons maybe are more profound, and I'm not qualified to explain them, but I could say, looking at this 400-year history of science, since it started around 1623 with Galileo's book The Assayer, that science went and coupled with all what's going on in the West.And so the fall of religion, you could say, and science presented us this new alternative that then could be coupled very well with other -isms, and this idea of growth, and then science losing its good twin brother, which was philosophy. There's a whole natural history of science starting as philosophy, kind of emancipating or breaking out from philosophy, and then marrying technology, and then marrying other social systems.From that point of view, materialism is a very convenient idea to propose. There were attempts, like the German idealists tried to do a more romantic science. But no, the idea prevailed, like Francis Bacon said: You should pursue nature through all her corners, he said, and make her spill her secrets.Our attitude towards nature in the science that dominates is very much reflecting how we treat nature in our society, in our culture, like a resource to extract secrets by force and then dominate it. How is materialism related to the notions of growth and progress? What's wrong with having a productive citizenry?This is another very interesting and very difficult question to answer.But there's this recent book coming out by Paul Kingsnorth. In it, he explains this idea of the machine and this idea of progress. And this, again, this conflation of more is better, of we need to go forward always, and convincing us that the way to do that is to continually extract more from nature. But because we don't have the religious context anymore, because God is dead, then what do we have? We have what we can do as humans with our own gadgets.It's kind of the story of the Promethean fire. We will just build anything to make ourselves God.A good example today is transhumanism. Transhumanism is this pseudo-religion dressed in technoscientific language whose goal is very religious. They promise immortality, they promise redemption, they promise transformation of the entire natural world, but it's done by human means through technology. Are you suggesting that we can't have ethics without religion?Well, we should have ethics with or without religion. That's another pruning that has happened in science. We say, forget about aesthetics, although some physicists still think that beautiful means probably true, and forget about politics. We pretend there's no backstage of science, and even let's forget about ethics.___Science needs to be in the service of mankind.___Scientists, when they become more like engineers, they're just thinking how to make things work so that they can go to the moon, go to Mars, make machines that think, but they don't think whether that's a good idea.And also consider metaphysics. Many scientists for a long time pretended, and maybe that comes from the stream of positivisms, that really one doesn't need metaphysics at all, except that materialism is always the metaphysics running the system.You see, it's not just ethics. It's the pruning of all of these, you could say, five main legs of philosophy that just makes a kind of unconscious science, a science that doesn't really know what it's doing. It's doing it very well locally, but it just doesn't know what it's doing globally. Do you think science has to have an ultimate vision and purpose behind it for it to be effective or for it to be meaningful and transformative?Yes, a way I would say that is that science needs to be in the service of mankind. And it hasn't been that. And we can see it through, you know, when we discovered the secrets of the atom, and all of a sudden, the Manhattan Project, and then we create nuclear weapons.And now we're trying to crack how machines may think, and now we're creating this mess, right? So science needs to be in service of mankind, not in service of a few ideas that maybe want to make more money or just dominate upon nature. What about planes, trains, automobiles, and modern medicine? Hasn't science served mankind by helping us develop those technologies?Yes and no. I see where you're going, and it's fair.I came here by plane, and it's a blessing. When I almost died, the surgeons did their job, and they saved my life. But these two forced choices between Luddites and Silicon Valley types, I think, of course, it's a false dichotomy.Progress, in a way, it's good, but we often don't speak about the dark side of the moon. We say the great things that progress has brought, and we don't speak about the disasters, the side effects that it has come with, and the same when we promise new technologies. We tend to think that any technology is great, that email is going to save us so much time because we don't need to write letters and send them anymore.Is that true? I spend so many hours a week writing emails. Let's just say there are great things about it and bad things about it. People like Harvard psychologist Steven Pinker, for example, argue that we've made moral progress over time because of the Enlightenment. Do you think that's totally wrong-headed?I think he's emphasizing a side of the moon, and he does that very well, and you can find tons of plots where there's a slope going up and say it's great. But I think he should also tell the not-so-friendly story.But if your ideology is just to resist and continue to explain that the Enlightenment is the best thing ever and reason is the best thing ever… this feels to me like you're worshipping these abstractions.I'm very critical of it and also of these, again, science communicators and scientists that say, Oh, science says, in the name of science, experts say. It's like, come on, let's be careful because we can shoot ourselves in the foot by putting forth to the people an image of science that we know is not really true. Recently there's been a resurgence of spirituality and of people who say that they're spiritual but not religious, especially in the United States. If materialism is going away, what is going to fill that gap? Are we going to return to traditional religion? Do you see that being connected with the rise of the political right?I'm not a fortune teller, so I don't know what's going to happen. But, yeah, we could say we're in this post-materialist age and even post-secular age. One cannot come back to the past, but maybe just to contact with the roots is a good idea.What do I mean by that? I think we need to do a science 2.0, a science that says thank you to Galileo and thank you to materialism, but we need to reinvent even a new kind of scientific method. We need to do so in a culture where we realize humans cannot thrive in a vacuum where there's this idea that the sacred has to be removed.Now, how do we do that without bringing in back all the vices of religion? I don't know. I'm from a Catholic country.Here we are in England, so there are differences and interreligious dialogue has always been a challenge. But I think maybe a way of putting it is: after all these conflicts and branchings I was quickly alluding to, science from philosophy and then also from religion, now there's a time of reconciliation perhaps and maybe debates in the proper sense, like exchange of ideas in service of learning and getting into something higher than both poles. We need science to talk to religious people and it's interesting when people say they're spiritual and not religious.I think this is just a way of saying, no, I don't want to go back, I want to go forward. But at the end of the day, religions have offered us practices and grounding that we now desperately need. Everybody can and should just meditate or pray or do whatever they want, but we're in a crisis and it's time for reconciliation. What do you say to critics that say you are merely projecting our need for meaning onto a fundamentally indifferent universe?Yeah, I know that the typical science communicator says something like this. But we're not projecting. Human beings feed on meaning.It's the other way around. If you're a materialist, because the only thing that there is is matter, all that comes next, free will, consciousness, meaning, this is a kind of illusion that we need to explain.They're just craving for meaning, but there isn't really for them. I would also like to remind my materialist friends that for decades, if not centuries, they've said in the name of science, we know that this and this and this doesn't really exist. I think now they sense they're forced to say, well, actually, we don't know. We've been saying, for instance, that there's nothing after you die, and now probably they need to admit that they don't know the answer.___We need to do a science 2.0, a science that says thank you to Galileo and thank you to materialism, but we need to reinvent even a new kind of scientific method.___So it's a moment to open up possibilities and also to gently but fiercely critique these claims that I think harm society. If you say in the name of science, get on with it, when your father dies, you'll never see him again. Well, what the F do you know about it? You haven't studied the literature, you haven't had any of those experiences, and basically what you're doing is you're just doing marketing on ideology. This needs to stop. Do you think that it's scarier for some people to entertain the thought that there might be life after death, compared to a materialist worldview where you just die, given that there might be consequences for unsavory behaviour?Well, death and dying is scary. It's maybe the ultimate ending. It's a limit on life, and when we're in this conquest mode, we don't like limits.And it also has, there's a shockwave backwards, so I think if you change your notion of what death is or may be, you live differently. It also has consequences, as you're saying, for the future because this is not our only goal here and we come back in whatever form. And again, different religions would say different things. I the East, they are more happy with the idea of reincarnation, and here in the West, there are other preferences. But in any case, it changes how we live, and that's really what matters.It's not about just projecting or imagining what we'll be after, but how we live now and also how we treat those who are dying. So it goes from the individual to the families, to the hospitals.Now in the near-death research I do, this has ramifications at all these levels, all the way to society.But our society is thanatophobic. It has a phobia of death. We don't want to hear about death, and this is another thing we need to put on the table and be willing to talk about it. Do you think that we might get closer to answering ultimate questions like why is there anything at all if we jettison materialism?That’s an excellent question, Simon. Two things: we should stop treating reality, I believe, as a great sudoku, as an enigma, as something that with intelligence, money, and time that we will crack and instead treat reality more like a mystery. And what you do for in front of a mystery is not to be the clever guy in a class and say “I’ll solve you” but more like “I will bow and you will transform me.”I know this sounds a bit like a scientist speaking like a mystic. But I think this reorientation is needed. In the end, we won’t crack the big questions, but they will transform us. If we free ourselves from this prison of materialism, the way we will explore these questions will be freer, more creative, and in service of mankind. Do you think exploring mystery is the reason why we are here?I think we are here because, and this pseudo-theological argument I’m making off the cuff, But the One, the Absolute, if there is such a thing, had everything except limitation. We are that absolute experiencing that contingency. It’s like an act of divine proprioception. It’s a wonderful adventure, it’s just incredible to be alive. Perhaps we have forgotten why we are here and the whole point is to experience the flesh.Let me end by saying this. I criticize materialism harshly. I bang on this dead horse, because I think it’s dead. But matter is a great mystery. So maybe my invitation is as follows: hey materialist friends, come here, let’s work on materialism 2.0! Consciousness is a mystery, but matter is also a mystery. The fact that we can have an intersubjective experience consensus, the fact that we can apply mathematics, that we can measure things... the physical world we take for granted, but it is a great mystery too.Maybe that’s related to your last question: why are we here? Why did spirit decide to incarnate? Being in the flesh may be a great thing if spirit decided to do so.Àlex Gómez-Marín, thank you very much.My pleasure.